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This ms is an international history of the inter-American Cold War. Harmer looks at Chile during the presidency of Salvador Allende (1970-73) and outlines how he proposed a constitutional “Chilean road to socialism.” This call for a peaceful transformation of the inter-American system and international economic relations abroad resulted in a violent, unconstitutional future for Chile, with a right-wing dictatorship drowning out the promise of a revolution in the Southern Cone as well as the global South’s continued dependency on the North.
Christianity, Interracial Marriage, and American Law
In this fascinating cultural history of interracial marriage and its legal regulation in the United States, Fay Botham argues that religion--specifically, Protestant and Catholic beliefs about marriage and race--had a significant effect on legal decisions concerning miscegenation and marriage in the century following the Civil War. She contends that the white southern Protestant notion that God "dispersed" the races and the American Catholic emphasis on human unity and common origins point to ways that religion influenced the course of litigation and illuminate the religious bases for Christian racist and antiracist movements.
Hyde County, North Carolina, and the Fate of Black Schools in the South
David Cecelski chronicles one of the most sustained and successful protests of the civil rights movement--the 1968-69 school boycott in Hyde County, North Carolina. For an entire year, the county's black citizens refused to send their children to school in protest of a desegregation plan that required closing two historically black schools in their remote coastal community. Parents and students held nonviolent protests daily for five months, marched twice on the state capitol in Raleigh, and drove the Ku Klux Klan out of the county in a massive gunfight.
The threatened closing of Hyde County's black schools collided with a rich and vibrant educational heritage that had helped to sustain the black community since Reconstruction. As other southern school boards routinely closed black schools and displaced their educational leaders, Hyde County blacks began to fear that school desegregation was undermining--rather than enhancing--this legacy. This book, then, is the story of one county's extraordinary struggle for civil rights, but at the same time it explores the fight for civil rights in all of eastern North Carolina and the dismantling of black education throughout the South.
Arts and Politics in Prison in the 1970s
In this book, Bernstein explores the correctional, political, social, and aesthetic forces that prompted the rise of the “prison arts renaissance” of the 1970s. Bernstein also traces how, in turn, this movement inside prisons influenced American culture as the words and ideas of incarcerated writers, performers, and artists found their way to the Broadway stage, cinema, bestseller lists, and major museum exhibitions. Paradoxically, this movement was embedded in and informed by a cultural and political transformation taking shape inside America’s prisons at the precise moment when state and federal policy makers turned toward a “get tough on crime” approach. Bernstein addresses not only the ways in which incarcerated people living in this changing climate used writing, performance, and visual art while in prison, but also how the works they created influenced teaching, publishing, protest movements, and cultural life outside prison walls. Furthermore, a significant number of artists continued to teach or create meaningful works after they left prison. Given its timeliness as relates to public debate about American and international prisons, as well as Bernstein's evenhanded prose, this work will be useful for academics, students, and other readers interested in criminal justice, African American history, cultural history, and American studies.
From the Shakers to the Branch Davidians, America's communal utopians have captured the popular imagination. Seventeen original essays here demonstrate the relevance of such groups to the mainstream of American social, religious, and economic life. The contributors examine the beliefs and practices of the most prominent utopian communities founded before 1965, including the long-overlooked Catholic monastic communities and Jewish agricultural colonies. Also featured are the Ephrata Baptists, Moravians, Shakers, Harmonists, Hutterites, Inspirationists of Amana, Mormons, Owenites, Fourierists, Icarians, Janssonists, Theosophists, Cyrus Teed's Koreshans, and Father Divine's Peace Mission. Based on a new conceptual framework known as developmental communalism, the book examines these utopian movements throughout the course of their development--before, during, and after their communal period. Each chapter includes a brief chronology, giving basic information about the group discussed. An appendix presents the most complete list of American utopian communities ever published. The contributors are Jonathan G. Andelson, Karl J. R. Arndt, Pearl W. Bartelt, Priscilla J. Brewer, Donald F. Durnbaugh, Lawrence Foster, Carl J. Guarneri, Robert V. Hine, Gertrude E. Huntington, James E. Landing, Dean L. May, Lawrence J. McCrank, J. Gordon Melton, Donald E. Pitzer, Robert P. Sutton, Jon Wagner, and Robert S. Weisbrot.
Walt Whitman and Other Unlikely Candidates for National Poet
In this ms Whitley works to defamiliarize and so explore in a fresh way the literary landscape of the mid-19th century into which Whitman emerged. He explores how the idea of a national poet resonated at that time as well as how Whitman stepped into that role. To accomplish this, Whitley traces the histories and literary achievements of three other antebellum poets whose names are not nearly so well-known but whose work paralleled Whitman’s in unexpected ways: James M. Whitfield, Eliza Snow, and John Rollin Ridge. He puts their work in dialogue with Whitman’s poetry--both as it functions now and as it reflected and affected the literary landscape of 19th-c. America. Each of these American poets adopted a posture similar to that of Whitman’s antebellum persona of a social outsider who audaciously claims to be a representative national bard. Rereading Whitman’s place in the nationalist literary milieu of the 1850s through Whitfield, Snow, and Ridge suggests cultural alternatives to the nation-centered discourse that has come to characterize received notions of the antebellum period.
A History of Minors and Marriage in the United States
Most in the United States likely associate the concept of the child bride with the mores and practices of the distant past. But Nicholas L. Syrett challenges this assumption in his sweeping and sometimes shocking history of youthful marriage in America. Focusing on young women and girls--the most common underage spouses--Syrett tracks the marital history of American minors from the colonial period to the present, chronicling the debates and moral panics related to these unions.Although the frequency of child marriages has declined since the early twentieth century, Syrett reveals that the practice was historically far more widespread in the United States than is commonly thought. It also continues to this day: current estimates indicate that 9 percent of living American women were married before turning eighteen. By examining the legal and social forces that have worked to curtail early marriage in America--including the efforts of women's rights activists, advocates for children's rights, and social workers--Syrett sheds new light on the American public's perceptions of young people marrying and the ways that individuals and communities challenged the complex legalities and cultural norms brought to the fore when underage citizens, by choice or coercion, became husband and wife.
A History of Dominance and Diversity
From the founding of the first colonies until the present, the influence of Christianity, as the dominant faith in American society, has extended far beyond church pews into the wider culture. Yet, at the same time, Christians in the United States have disagreed sharply about the meaning of their shared tradition, and, divided by denominational affiliation, race, and ethnicity, they have taken stances on every side of contested public issues from slavery to women's rights.
This volume of twenty-two original essays, contributed by a group of prominent thinkers in American religious studies, provides a sophisticated understanding of both the diversity and the alliances among Christianities in the United States and the influences that have shaped churches and the nation in reciprocal ways. American Christianities explores this paradoxical dynamic of dominance and diversity that are the true marks of a faith too often perceived as homogeneous and monolithic.
Catherine L. Albanese, University of California, Santa Barbara
James B. Bennett, Santa Clara University
Edith Blumhofer, Wheaton College
Ann Braude, Harvard Divinity School
Catherine A. Brekus, University of Chicago Divinity School
Kristina Bross, Purdue University
Rebecca L. Davis, University of Delaware
Curtis J. Evans, University of Chicago Divinity School
Tracy Fessenden, Arizona State University
Kathleen Flake, Vanderbilt University Divinity School
W. Clark Gilpin, University of Chicago Divinity School
Stewart M. Hoover, University of Colorado at Boulder
Jeanne Halgren Kilde, University of Minnesota
David W. Kling, University of Miami
Timothy S. Lee, Brite Divinity School, Texas Christian University
Dan McKanan, Harvard Divinity School
Michael D. McNally, Carleton College
Mark A. Noll, University of Notre Dame
Jon Pahl, The Lutheran Theological Seminary at Philadelphia
Sally M. Promey, Yale University
Jon H. Roberts, Boston University
Jonathan D. Sarna, Brandeis University
Cultures of Natural History in the Colonial British Atlantic World
Colonial America presented a new world of natural curiosities for settlers as well as the London-based scientific community. In American Curiosity, Susan Scott Parrish examines how various peoples in the British colonies understood and represented the natural world around them from the late sixteenth century through the eighteenth. Parrish shows how scientific knowledge about America, rather than flowing strictly from metropole to colony, emerged from a horizontal exchange of information across the Atlantic.
Delving into an understudied archive of letters, Parrish uncovers early descriptions of American natural phenomena as well as clues to how people in the colonies construed their own identities through the natural world. Although hierarchies of gender, class, institutional learning, place of birth or residence, and race persisted within the natural history community, the contributions of any participant were considered valuable as long as they supplied novel data or specimens from the American side of the Atlantic. Thus Anglo-American nonelites, women, Indians, and enslaved Africans all played crucial roles in gathering and relaying new information to Europe.
Recognizing a significant tradition of nature writing and representation in North America well before the Transcendentalists, American Curiosity also enlarges our notions of the scientific Enlightenment by looking beyond European centers to find a socially inclusive American base to a true transatlantic expansion of knowledge.
The Literary Left in the Era of the Cold War
American Night, the final volume of an unprecedented trilogy, brings Alan Wald's multigenerational history of Communist writers to a poignant climax. Using new research to explore the intimate lives of novelists, poets, and critics during the Cold War, Wa