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Identity Politics and Globalization in Postsocialist Poland
The Góral ethnic identity has been at the center of political machinations in Poland for centuries. The late Pope John Paul II, for example, was a Góral. This is the first book-length study of the Góral identity and one of the few studies in English to discuss Górals. Through personal interviews, local manuscripts, and academic histories of the region, author Deborah Cahalen Schneider shows how important the Góral identity has been to Poland’s history. The conflict over the Góral identity in the community of Zùywiec, Poland serves as a lens through which Schneider views national identity issues and class conflict in Poland at large. The Góral identity not only gave this community a sense of togetherness under the Habsburg Empire, but also was a symbol of Polish identity for Polish nationalists during that time. Schneider shows how the Góral identity has spanned the rise and, arguably, the fall of nationalism as the primary discourse of political identity in the post–Cold War, European Union–dominated Eastern Europe.
Rhetoric beyond Representation
By elaborating upon pivotal twentieth-century studies in language, representation, and subjectivity, Being Made Strange reorients the study of rhetoric according to the discursive formation of subjectivity. The author develops a theory of how rhetorical practices establish social, political, and ethical relations between self and other, individual and collectivity, good and evil, and past and present. He produces a novel methodology that analyzes not only what an individual says, but also the social, political, and ethical conditions that enable him or her to do so. This book also offers valuable ethical and political insights for the study of subjectivity in philosophy, cultural studies, and critical theory.
Husserl's System of Phenomenology in Ideas I
Presenting the first step-by-step commentary on Husserl’s Ideas I, Marcus Brainard’s Belief and Its Neutralization provides an introduction not only to this central work, but also to the whole of transcendental phenomenology. Brainard offers a clear and lively account of each key element in Ideas I, along with a novel reading of Husserl, one which may well cause scholars to reconsider many long-standing views on his thought, especially on the role of belief, the effect and scope of the epoché, and the significance of the universal neutrality modification.
Portraits of Identity in Cynthia Ozick's Fiction
Shows how Ozick's characters attempt to mediate a complex Jewish identity, one that bridges the differences between traditional Judaism and secular American culture. 'Shows how Ozick’s characters attempt to mediate a complex Jewish identity, one that bridges the differences between traditional Judaism and secular American culture. In Belonging Too Well, Miriam Sivan draws on contemporary literary theory as well as traditional Jewish texts and culture to explore the question of identity in Cynthia Ozick’s fiction. Many critics have pointed to a split in Ozick’s work between Judaic and secular culture and values. Sivan suggests, however, that Ozick never settles for a simple either/or dichotomy between traditional Judaism and secular American culture, but that her protagonists instead fashion new means of living genuinely Jewish lives within the American Diaspora. Often they struggle not with not belonging to either the Old or the New Worlds, but of belonging too well to both. Part of a recent trend toward analyzing Jewish American literature in the context of a deep encounter with and understanding of Judaism and traditional Jewish texts, Sivan’s study enables readers of Ozick’s fiction to penetrate the complex webs she creates among cultures, time periods, and characters, some quite sober, others fantastic, all unusual. Miriam Sivan teaches in the Department of English Language and Literature at the University of Haifa in Israel.
From Philosophy of God to Philosophy of Religious Studies
Jim Kanaris provides a comprehensive understanding of esteemed theologian Bernard Lonergan’s philosophy of religion and a crucial means of identifying precisely the points of contact between Lonergan’s thoughts on God and religion and the issues presently discussed by philosophers of religion. Defining Lonergan’s philosophy of religion presents a challenge because he does not use the term as it is generally understood. Rather, Lonergan addresses these issues under the guise of philosophy of God or natural theology, understands the role of religious experience idiosyncratically, and allows this concept to play various roles in his thought. The dynamics of these various components, their interrelationships, and their function from early to late development are fleshed out in this work. Kanaris finds Lonergan’s philosophy of religion developing at that period when he attributes a new importance to the influence of religious experience. What this means for Lonergan’s controversial proof of God’s existence, the role of Lonergan’s concept of consciousness, and the specifically religious dimension of the notion of experience are explored, along with the emergence of what is technically philosophy of religion.
Seville's Universal Exposition, the New Spain, and the New Europe
The 1992 world’s fair in Seville serves as a vantage point from which to examine Spain’s developing democracy and Europe’s emerging unification, according to Richard Maddox in The Best of All Possible Islands. Visited by over fourteen million people, the Seville Expo drew the participation of more than one hundred countries and dozens of corporations. As part of Spain’s “miraculous year” in which Barcelona hosted the summer Olympics and Madrid was designated the Cultural Capital of Europe, the Expo advanced a remarkably optimistic, cosmopolitan, and liberal vision of the past, present, and future of the “new Spain” and the “new Europe.” Yet no aspect of this vision went unchallenged, and the Expo was at the center of fierce political rivalries and dramatic manifestations of popular discontent. In an engaging and accessible narrative, Richard Maddox demonstrates how visitors and local residents understood the significance of the event in ways that largely escaped the knowledge and control of the Expo’s organizers. Understanding how and why this occurred casts critical light on the transformation of Spain since the end of the Franco dictatorship in 1976 and illuminates some of the key cultural and political dilemmas that processes of European and global integration pose for citizens of democratic societies.
Social Impacts of Sydney 2000
Despite International Olympic Committee president Juan Antonio Samarach’s proclaiming the Sydney 2000 Olympics as the “best ever,” the truth of the matter is much less one-sided. In The Best Olympics Ever? Helen Jefferson Lenskyj discloses what the Sydney 2000 Olympic industry suppressed: the real costs and impacts.