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Gold, Ghosts and Legends from Carolina to California
This is the first book to tie together the earlier gold rush in the Carolinas and Georgia with the well-known California gold rush of 1849. It presents a history of the Southern gold rush and the legends that have grown up around it. Nancy Roberts tells how it all began in North Carolina, which supplied all the domestic gold coined at the U.S. Mint between 1804 and 1828. She tells the story of the discovery of the gold in Virginia, the Carolinas, Georgia, and Alabama and later in California and Colorado, including how the Virginia, Carolina and Georgia gold miners abandoned their mines within weeks after news arrived of the discovery of gold at Sutter's Creek. And, for a while, they were said to be the only experienced miners in the Western gold fields. Ms. Roberts recreates with gusto and suspense the experiences of real people—the adventurers and entrepreneurs, family men and rascals, immigrants and bandits, entertainers and miners—and also includes several tales of the supernatural from that period.
Traveling in Beauty through Western Europe and the United States
From Italy to Switzerland, Germany to Spain, and Philadelphia to New Orleans, Anne Sinkler Whaley LeClercq describes the beauty of different historic gardens in this collection of essays. A Grand Tour of Gardens: Traveling in Beauty through Western Europe and the United States showcases her excursions to historic gardens around the world. Through her own experiences LeClercq enables the garden adventurer to anticipate the world of color, design, and horticulture in each magnificent garden described here. The essays in A Grand Tour of Gardens are filled with history, plant lore, anecdote, and high-society gossip of the most famous public and private gardens of the United States and Europe. A Grand Tour of Gardens begins with an essay by LeClercq's mother, the late Emily Whaley. "Gardening as Art and Entertainment" discusses Whaley's iconic garden on Church Street in Charleston, South Carolina, and its other gardens that she knew and describes here. For every garden visited, LeClercq vividly details new combinations of horticultural art forms and enlivens the reader's imagination. Traveling to Claude Monet's Garden at Giverny, France; Frederick Law Olmstead's Biltmore Estate in Asheville, North Carolina; and the garden of Beatrice Rothschild on the Cote d'Azure, LeClercq features these gardens in words and illustrations. A Grand Tour of Gardens serves as a roadmap for viewing gardens worldwide and provides a set of rubrics for assessing design elements of each garden. The tips shared in these essays provide a visitor with the tools for deciphering the "language" of a nursery. In eight fun-filled chapters, A Grand Tour of Gardens takes the reader on a worldwide visit to the discovery of historic gardens as a source of art, inspiration, and entertainment.
Selected by David Baker, Green Revolver is the fifth annual winner of the South Carolina Poetry Book Prize and the first published collection by Worthy Evans. These verses resulted from a spontaneous outpouring of poems, pent up during a fourteen-year hiatus from the craft during which Evans worked as a professional reporter, writer, and editor. Much informed by the rapid-fire pace and cadence of his journalism background, Evans's narrative poems are grounded in concrete images of our shared reality and explore a range of imaginative versions of the poet as confident or frightened, loving or hateful, bold or timid, lost or profound. These poems seek a distinguishing personal truth—a sense of belonging in a world not altogether welcoming, or even that familiar, where violent impulses are as threatening as workday drudgery. In these daydreams given form, Henry Fonda wields the same authority as Henry V or Ward Cleaver. In this landscape where the familiar arches longingly toward the surreal, a cockeyed visionary might just find the right fantasy with which to escape the stultifying confinement of banal modernity, as represented by corporate office space and khaki dress slacks, army motor pools and basic training maneuvers, sprawling cityscapes and the omnipresent pestering responsibilities of adulthood in postmillennial America.
From lowcountry writer William Baldwin comes a new edition of his 1993 Lillian Smith Award–winning novel, The Hard to Catch Mercy. Including a new introduction by the author, this Southern Revivals edition makes available once more a story that touches on the issues of religion, race, and coming-of-age in the post–Civil War South, when the lines between these issues were not always clear. Set in fictional Cedar Point, a small southern community in the early 1900s, The Hard to Catch Mercy is told through the eyes of a young boy, Willie T., who is forced to confront the changing world around him. Including a cast of incredibly outlandish characters, Baldwin’s novel is a wild, darkly comic tale rich with trick mules, Christian voodoo, fire, brimstone, first love, death, and the end of the world as Willie T. knows it.
Where Ghosts Still Roam
This collection features such stories as "Passenger Train Number 9"; "The Little People"; "The Phantom Rider of the Confederacy"; "The Demon of Wizard Clip"; "Room for One More"; "Tavern of Terror"; "The Surrency Ghost"; "The King's Messengers"; "The Haunted Gold Mine"; "The Singing River"; "The Gray Lady"; "Railroad Bill"; and "The Haunted Car".
Understanding the Biblical Archetype of Patience
The question that launches Job’s story is posed by God at the outset of the story: “Have you considered my servant Job?” (1:8; 2:3). By any estimation the answer to this question must be yes. The forty-two chapters that form the biblical story have in fact opened the story to an ongoing practice of reading and rereading, evaluating and reevaluating. Early Greek and Jewish translators emphasized some aspects of the story and omitted others; the Church Fathers interpreted Job as a forerunner of Christ, while medieval Jewish commentators debated conservative and liberal interpretations of God’s providential love. Artists, beginning at least in the Greco-Roman period, painted and sculpted their own interpretations of Job. Novelists, playwrights, poets, and musicians—religious and irreligious, from virtually all points of the globe—have added their own distinctive readings. In Have You Considered My Servant Job?, Samuel E. Balentine examines this rich and varied history of interpretation by focusing on the principal characters in the story—Job, God, the satan figure, Job’s wife, and Job’s friends. Each chapter begins with a concise analysis of the biblical description of these characters, then explores how subsequent readers have expanded or reduced the story, shifted its major emphases or retained them, read the story as history or as fiction, and applied the morals of the story to the present or dismissed them as irrelevant. Each new generation of readers is shaped by different historical, cultural, and political contexts, which in turn require new interpretations of an old yet continually mesmerizing story. Voltaire read Job one way in the eighteenth century, Herman Melville a different way in the nineteenth century. Goethe’s reading of the satan figure in Faust is not the same as Chaucer’s in The Canterbury Tales, and neither is fully consonant with the Testament of Job or the Qur’an. One need only compare the descriptions of God in the biblical account with the imaginative renderings by Herman Melville, Walt Whitman, and Franz Kafka to see that the effort to understand why God afflicts Job “for no reason” (2:3) continues to be both compelling and endlessly complicated.
A Mountain Brook Novel
The Headmaster's Darlings is a satirical comedy of manners featuring the morbidly obese Norman Laney, an unorthodox, inspirational English teacher and college counselor for an elite private school in Mountain Brook, a privileged community outside of Birmingham. A natural wonder from blue-collar Alabama, Laney has barged into the exclusive world of Mountain Brook on the strength of his sensational figure and its several-hundred-pound commitment to art and culture. His mission is to defeat "the barbarians," introduce true civilization in place of its thin veneer, and change his southern world for the better. Although Laney is adored by his students (his "darlings") and by the society ladies (also his "darlings") who rely on him to be the life of their parties and the leader of their book clubs, there are others who think he is a larger-than-life menace to the comfortable status quo of Mountain Brook society and must be banished. When Laney is summoned to the principal's office one day in November 1983, he expects to be congratulated for a recent public-relations triumph he engineered on behalf of the school. Instead his letter of resignation is demanded with no explanation given. Faced with an ultimatum and his imminent dismissal, Laney must outflank the principal at his own underhanded game, find out who said what about him and why, and launch his current crop of Alabama students into the wider world--or at least into Ivy League colleges. In her debut novel, Katherine Clark casts a comical eye on southern society and celebrates the power of great teachers and schools to transform the lives of young people and lift up their communities. Surrounded by a colorful cast of his colleagues, his young protégés and Mountain Brook's upper echelon, Laney emerges as a heroically idiosyncratic character with Falstaffian appetites, an inimitable wit and intellect, and a boundless generosity toward his students that reshapes their lives in profound, unexpected ways.
A Memoir of the South Carolina Coast
Born in 1928 in the small coastal town of Murrells Inlet, South Carolina, Genevieve “Sister” Peterkin grew up with World War II bombing practice in her front yard, deep-sea fishing expeditions, and youthful rambles through the lowcountry. She shared her bedroom with a famous ghost and an impatient older sister. But most of all she listened. She absorbed the tales of her talented mother and her beloved friend, listened to the stories of the region’s older residents, some of them former slaves, who were her friends, neighbors, and teachers. In this new edition she once again shares with readers her insider’s knowledge of the lowcountry plantations, gardens, and beaches that today draw so many visitors. Beneath the humor, hauntings, and treasures of local history, she tells another, deeper story—one that deals with the struggle for racial equality in the South, with the sometimes painful adventures of marriage and parenthood, and with inner struggles for faith and acceptance. This edition includes a new foreword by coastal writer and researcher Lee G. Brockington and a new afterword by coauthor and lowcountry novelist William P. Baldwin.
Innovations, Transformations, Reconsiderations
Hindu Ritual at the Margins explores Hindu forms of ritual activity in a variety of “marginal” contexts. The contributors collectively examine ritual practices in diaspora; across gender, ethnic, social, and political groups; in film, text, and art; in settings where ritual itself or direct discussion of ritual is absent; in contexts that create new opportunities for traditionally marginalized participants or challenge the received tradition; and via theoretical perspectives that have been undervalued in the academy. In the first of three sections, contributors explore the ways in which Hindu ritual performed in Indian contexts intersects with historical, contextual, and social change. They examine the changing significance and understanding of particular deities, the identity and agency of ritual actors, and the instrumentality of ritual in new media. Essays in the second section examine ritual practices outside of India, focusing on evolving ritual claims to authority in mixed cultures (such as Malaysia), the reshaping of gender dynamics of ritual at an American temple, and the democratic reshaping of ritual forms in Canadian Hindu communities. The final section considers the implications for ritual studies of the efficacy of bodily acts divorced from intention, contemporary spiritual practice as opposed to religious-bound ritual, and the notion of dharma. Based on a conference on Hindu ritual held in 2006 at the University of Pittsburgh, Hindu Ritual at the Margins seeks to elucidate the ways ritual actors come to shape ritual practices or conceptions pertaining to ritual and how studying ritual in marginal contexts—at points of dynamic tension—requires scholars to reshape their understanding of ritual activity.
Selected by 2011 National Book Award winner Nikky Finney as the seventh annual winner of the South Carolina Poetry Book Prize, Hold Like Owls is the first book-length collection from Julia Koets. Full of imagery deeply embedded in memories of growing up in the American South, Koets explores what it means to hold—to carry memories—and what to hold onto and what to let go. Birds turn into paper, a voice fits inside a chestnut shell, and moths eat stars through a woolen sky as the collection evokes nuance within the ordinary, reframes childhood memory, and engages the themes of the night, sensuality, and desire. Whether questioning personal histories, language, sexual identity, or love, the collection honors the "gentle corners of the night" that allow for questioning and uncertainty to exist.