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Environmental Histories of Singapore
How has Singapore’s environment—and location in a zone of extraordinary biodiversity—influenced the economic, political, social, and intellectual history of the island since the early 19th century? What are the antecedents to Singapore’s image of itself as a City in a Garden? Grounding the story of Singapore within an understanding of its environment opens the way to an account of the past that is more than a story of trade, immigration, and nation-building. Each of the chapters in this volume—focusing on topics ranging from tigers and plantations to trade in exotic animals and the greening of the city, and written by botanists, historians, anthropologists, and naturalists—examines how humans have interacted with and understood the natural environment on a small island in Southeast Asia over the past 200 years, and conversely how this environment has influenced humans. Between the chapters are travelers' accounts and primary documents that provide eyewitness descriptions of the events examined in the text. In this regard, Nature Contained: Environmental Histories of Singapore provides new insights into the Singaporean past, and reflects much of the diversity, and dynamism, of environmental history globally.
The Short Stories of Arthur Yap
The volume marks the recovery and first combined publication of the stories of Arthur Yap, one of Singapore's most accomplished and important writers. A hitherto neglected facet of Yap’s opus, his eight short stories are deceptive in their simplicity, housing within their sparse prose a complex engagement with Singapore society that he wrote in and within. With his signature minimalistic style, Yap simultaneously perplexes readers with stories of seemingly plotless ambiguity, yet draws them in with familiar characters playing out situations that still resonate in twenty-first century Singapore today. Angus Whitehead’s introduction highlights literary nuances in the stories and frames the stories within the wider backdrop of social change of Singapore at the time of Yap’s writing. The meticulous critical apparatus make this book of interest to not only the general reader but also students of Singapore and Southeast Asian literature in English.
The rapid urbanisation of the Asian continent and the transformation of its cityscapes have led many professionals and scholars to pay urgent attention to the study of Asian streets and public places in the hope of recording them, learning their complex nature, and testing theories in new environments before they disappear under the assault of rapid urban transformation. This volume presents articles focusing on four prevalent themes, namely transformation and modernity, the culture of streets, the experience of the street and finally, the design and quality of streets. However, these themes inevitably overlap, pointing out the complexity of what we call the "street" and the necessity for interdisciplinary research. Finally, adding "Asian" to "street" opens up the discussion about spaces in the Asian city, and concepts of "Asian-ness," if indeed such a concept can be defined. This book will interest not only urban planners, architects and other design and building professionals, but also geographers, sociologists, environmentalists, anthropologists, historians as well as the general public.
Unions and the State in Java, 1945‒48
The years 1945-48 marked the peak of the Indonesian revolution, but they were also formative years for state-labour relationship in modern Indonesia. Drawing on a wide range of historical sources, Jafar Suryomenggolo reconstructs labour’s initial drive to form and orient unions during this critical period. The historical narrative captures early unions’ nationalist spirit and efforts to defend members’ socio-economic interests, and shows the steps taken by the labour movement to maintain its independence and build institutional capacity within the new Indonesia state. Organising Under the Revolution challenges the prevailing assumptions that see labour movements as political arms of the post-colonial state. The author’s conclusions provide a comparative lens for the study of labor movements in Southeast Asia, and developing countries in general.
Historical and Folk Perceptions
In the early twentieth century, social banditry was endemic in the countryside near the border between the northern Malaysian state of Kedah and Siam, and some outlaws became local heroes. Cheah Boon Kheng’s account of peasant banditry and the society where it flourished draws on colonial records, literary sources and interviews to examine the circumstances that led the Governor, Sir Laurence Guillemard, to call the border area “one of the most lawless and insecure districts” in British Malaya during the 1920s. Considering banditry from the perspective of the peasant community, Cheah concludes that it grew out of lax government, weak policing, the geography of the border region and underdevelopment, and suggests that bandit heroes might be seen as symbols of rural protest. His discussion of the details of rural life in the early twentieth century and the conditions that underlay rural crime provide a unique social history of rural society in Malaya. This innovative volume broke new ground in Malaysian studies when it first appeared in 1988. It is now reprinted for a new audience.
History, Culture and Identity
The world's population negotiates a multiplicity of naming systems. Some are compatible with the "normative" system of the world of passports and identity cards but a great many are not. This is particularly true in Asia, a region with some of the most sophisticated naming devices found anywhere in the world, including nicknames and teknonyms, religious and corporation names, honour and death names, pseudonyms and retirement names, house names and clan names, local and foreign names, official and private names. People across the continent carry multiple names meaningful to different audiences. Some are used only in family relations while others locate individuals in terms of gender, ethnicity, religion, caste, class, and nation. The centrality of names to many of the crucial debates and preoccupations of the modern world — identity, hybridity, migration, nationalism, multi-culturalism, globalization — makes it particularly surprising that there has been little systematic comparative exploration of Asian names and naming systems. This path-breaking volume classifies and theorizes the systems underlying naming practices in Asia, especially in Southeast Asia where systems are abundant and fluid. Using historical and socio-anthropological perspectives, the authors of this exceptionally close collaborative effort show the intricate connections between naming systems, notions of personhood and the prevailing ethos of interpersonal relations. They also show how the peoples of Asia are fashioning new types of naming and different ways of identifying themselves to suit the demands of a changing world
Islamic and Other Vision, c. 1830-1930
By the early 19th century, Islam had come to be the religious element in Javanese identity, but it was a particular kind of Islam described by the author as a “mystic synthesis”. The Javanese held firmly to their identity as Muslims and fulfilled the basic ritual obligations of the faith, but they also accepted the reality of local spiritual forces. Polarising Javanese Society discusses how colonial rule, population pressure and Islamic reform undermined this distinctively Javanese syncretism. A fourfold division appeared among pious Muslims -- some remained adherents of the “mystic synthesis”, some followed reformers who demanded a more orthoprax way of life, some supported reformist Sufis, and some accepted messianic ideas. A new category emerged comprising Javanese who resisted Islamic reform and began to attenuate their Islamic identity. These increasingly nominal Muslims -- the majority -- became known as abangan. The priyayi elite meanwhile embraced the forms of modernity as represented by their European rulers and modern scientific learning, and Christianity began to make limited inroads into Javanese society. Some even came to regard the original conversion of the Javanese to Islam as a civilisational mistake, and within this social element explicitly anti-Islamic concepts took shape. In the early 20th century, these categories became politicised in the context of Indonesia’s nascent anti-colonial movements. Thus were born the contending political identities that lay behind much of the conflict and bloodshed of 20th-century Indonesia. Based on a wide range of original sources in Javanese and Dutch, this book is the first thoroughly researched publication on Islam in Java.
In recent years, popular culture production in East and Southeast Asia has undergone major changes with the emergence of a system that organizes and relocates production, distribution, and consumption of cultural goods on a regional scale. Freed from the constraints associated with autonomous national economies, popular culture has acquired a transnational character and caters to multinational audiences. Using insights drawn from a number of academic disciplines, the authors in this wide-ranging volume consider the implications of a region-wide appropriation of cultural formulas and styles in the production of movies, music, comics, and animation. They also investigate the regional economics of transcultural production, considering cultural imaginaries in the context of intensive regional circulation of cultural goods and images. Where scholarship on popular culture conventionally explores the "meaning" of texts, Popular Culture Co-productions and Collaborations in East and Southeast Asia draws on empirical studies of the culture industries of Japan, Korea, China, the Philippines and Indonesia, and use a regional framework to analyze the consequences of co-production and collaboration.
Power, Trade and Diplomacy
Following the fall of the Melaka Sultanate to the Portuguese in 1511, the sultanates of Johor and Aceh emerged as major trading centres alongside Portuguese Melaka. Each power represented wider global interests. Aceh had links with Gujerat, the Ottoman Empire and the Levant. Johor was a centre for Javanese merchants and others involved with the Eastern spice trade. Melaka was part of the Estado da India, Portugal's trading empire that extended from Japan to Mozambique. Throughout the sixteenth century, a peculiar balance among the three powers became an important character of the political and economical life in the Straits of Melaka. The arrival of the Dutch in the early seventeenth century caused considerable changes and led to the decline of Portuguese Melaka. Making extensive use of contemporary Portuguese sources, Paulo Pinto uses a geopolitical approach to analyze the financial, political, economic and military institutions that underlay this triangular arrangement, a system that persisted because no one power could achieve an undisputed hegemony. He also considers the position of post-conquest Melaka in the Malay World, where it remained a symbolic centre of Malay civilization and a model of Malay political authority despite changes associated with Portuguese rule, and in the process sheds lights on social, political and genealogical elements with Johor and Aceh sultanates.
Perspectives on National Reconciliation in Myanmar
Just as the prismatic effects of glass mosaics or mirrors produce the spectrums of colour that give Myanmar’s pagodas their glittering iridescence, Prisms on the Golden Pagoda offers a spectrum of views on the country’s national reconciliation process. Because many of Myanmar’s outlying ethnic groups straddle the country’s borders with neighbouring countries in South and Southeast Asia and with China, the outcome of this process is crucial not only for the country’s current domestic liberalization but also for regional geopolitics. The editor of this volume, Kyaw Yin Hlaing is a US-trained academic who currently serves as an advisor to Myanmar's President. He has assembled contributions from veteran activists such as the Shan leader U Shwe Ohn, the Chin politician Lian H. Sakhong, Widura Thakin Chit Maung, once leader of Burma's "Red Socialists", and Thamarr Taman, formerly a senior civil servant. Commentary by the editor, and by Robert H Taylor and British diplomat-turned activist Derek Tonkin, explains the context and significance of these materials. By showing how the national reconciliation effort has been viewed inside the country, the contributors provide an important insider’s perspective on Myanmar’s difficult legacies of violence and separatism.