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Work & Life in Vietnam Today
Through 67 interviews and 59 photographs, It’s a Living reveals the energy and struggle of the world of work in Vietnam today. A goldfish peddler installing aquariums, a business school graduate selling shoes on the sidewalk, a college student running an extensive multi-level sales network, and a promotion girl intent on moving into management are just a few of the people profiled. Based on frank and freewheeling interviews conducted by students, the book engages a broad range of Vietnamese on their feelings about work, life and getting ahead. By providing a ground-level view of the texture of daily working life in the midst of rapid and unsettling change, the book reveals Vietnam today as a place where ordinary people are leveraging whatever assets they have, not just to survive, but to make a better life for themselves, 24 hours a day, seven days a week.
Volume 1 (1997) through current issue
The Journal of Burma Studies is one of the only scholarly peer-reviewed printed journal exclusively on Burma. The Journal of Burma Studies is jointly sponsored by the Burma Studies Group and the Center for Burma Studies at Northern Illinois University. It is published twice a year (June and December) by NUS Press, National University of Singapore. The Journal seeks to publish the best scholarly research focused on Burma/Myanmar and its minority and diasporic cultures from a variety of disciplines, ranging from art history and religious studies, to economics and law. Published since 1997, it draws together research and critical reflection on Burma/Myanmar from scholars across Asia, North America and Europe.
Vol. 1 (2005) through Vol. 4 (2008)
Journal of Chinese Overseas publishes research articles, reports and book reviews dealing with Chinese overseas throughout the world, and the communities from which they trace their origins. Moving across regions and disciplines, the Journal examines Chineseness in its many diverse settings. With a Board of Editors drawn from fields as varied as history, anthropology, sociology, geography, cultural studies and political science, the Journal contributes to transnational studies, as well as the study of Chinese communities in specific national contexts.
This is the first book to look at labor in Malaysia's service sector, and also the first to use the labor market segmentation approach to study Malaysian labor. As in most other countries, the service sector in Malaysia has long accounted for more of the labour force than manufacturing. Studies of those working in the service industry in developing countries have tended to focus on the public sector and, in recent decades, the informal sector.
Weddings, Births and Ritual Harm under the Khmer Rouge
For a decade, the author followed Cambodian men and women to former wedding and birth sites from the Khmer Rouge period (1975-79), filming their return to these locations. In the process she uncovered evidence of the way severe dislocation, induced starvation and other murderous activities paved the way for reconstructed communes. Group marriages, along with prescriptions for sex, pregnancies and births, were a central feature of the remaking of Cambodian society and contributed to the dissolution of the country's ritual practices. This "ritualcide" caused a massive loss of spirit-protective places, objects,and arbitrators, and had a traumatic impact on Khmer socity. Group marriages did, however, give spouses a reprieve from further dislocation. Approaching the phenomenon as an ethno-psychologist, LeVine argues that suffering was intensified by ritual tampering on the part of the Khmer Rouge. Such disruptions did not end in 1979, however, since Euro-American perspectives on trauma and reconcilation have also failed to accept spirit respect as a normative feature of Cambodian life.
Selected Papers from the 12th International Conference of the European Association of Southeast Asian Archaeologists
Materializing Southeast Asia's Past contains articles in historical and anthropological archaeology, epigraphy, and art history. The interpretations of art and material culture provide new insights into the classical Hindu and Buddhist cultures of Southeast Asia and their relationship to the medieval cultures of South Asia. The volume contains 20 papers presented at the 12th International Conference of the European Association of Southeast Asian Archaeologists (EurASEAA). Held in Leiden in 2008, the conference was jointly organized by the International Institute for Asian Studies (IIAS) and Leiden University.
Insurance in Malaysia, 1826-1990
The insurance industry in Malaysia is a large and important sector of the economy in terms of capitalisation, business turnover, assets, and the number of employees. It was integral to early Western economic expansion into Malaya, underwriting shipping, mining, and plantation ventures to protect entrepreneurs from excessive risk. The scope of the insurance business then broadened to cover fire risks, motor insurance, and workmen's compensation, while war risk coverage helped ensure that the economy continued to function during the 1940s and 1950s. After 1957, the social and political environment of independent Malaysia offered new directions for the insurance industry. A Matter of Risk shows how insurance companies established themselves in an unfamiliar environment, marketed new products, responded to diverse demands and safeguarded market share and profit against competition. Local firms faced a major challenge as overseas insurance companies moved from agency offices to the setting up of branches, taking over or collaborating with existing companies, and eventually incorporating themselves as local companies. The study looks at the role of tariff associations and insurance trade organisations such as Persatuan Insuran Am Malaysia (General Insurance Association of Malaysia) in maintaining order in the industry through self-regulation.
People within the Malay world hold strong but diverse opinions about the meaning of the word Melayu, which can be loosely translated as Malayness. Questions over whether Filipinos or Mon-Khmer speaking orang asli in Malaysia are to be properly called "Malay" can generate controversy and heated debate. So too can the question of whether it is appropriate to speak of a kebangsaan Melayu (Malay as nationality) as the basis of membership within an aspiring postcolonial nation-state -- as a political rather than a cultural community embracing all residents of the Malay states, including the immigrant Chinese and Indian population. In Melayu: Politics, Poetics and Paradoxes of Malayness, the contributors examine the checkered, wavering and changeable understanding of the word Melayu by considering hitherto unexplored case studies dealing with use of the term in connection with origins, nations, minority-majority politics, Filipino Malays, Riau Malays, orang asli, Straits Chinese literature, women's veiling, vernacular television, social dissent, literary women, and modern Sufism. Taken as a whole, this volume offers a creative approach to the study of Malayness while providing new perspectives to the studies of identity formation and politics of ethnicity that have wider implications beyond the Southeast Asian region.
Reminiscences of a Raffles Professor, 1953-67
Professor K.G. Tregonning's anecdotal memoir of his years as a member of the Department of History in the University of Singapore, culminating as Raffles Professor, captures the mood and milieu of Singapore as the country emerged from colonial rule to become a self-governing independent nation. Arriving at the height of the Cold War, Tregonning was acutely conscious of the ongoing Malayan Emergency and of the political shifts taking place across Southeast Asia. He records meetings with a number of the region's leaders, and encounters with students and colleagues who would later feature in Singapore's politics, or become leading figures in the academic world. The result is an engaging and very personal account of a university and a professional, political and social environment that is quite different from that found in Singapore today.
The Buddhist monk Buddhadasa Bhikku (1906-1993) injected fresh life into Thai Buddhism by exploring and teaching little known transcendent aspects of the religion. His investigations excited both monks and lay people, and gave rise to vigorous discussion in shops, temple and yards and newly founded Buddhist associations. While these discussions included serious exchanges on doctrine and practice, they also included jokes and light humour, criticisms of weak evidence for various positions, and rumours that Buddhadasa was a communist sympathizer. Some of this material was captured in Buddhist journals and in numerous "pocket books" aimed at a general audience. Departing from the classical method of studying Buddhism through philology, Tomomi Ito's account of Buddhadasa Bhikkhu draws on this popular literature and on detailed interviews with a very broad spectrum of the people involved in these exchanges. The result is a lively intellectual and social history of contemporary Thai Buddhism built around the life of an exceptional monk who captured the interest of Buddhists pursuing spiritual depth in the context of the ideologcial conflicts of the Cold War.