The rise of Juan Perón to power in Argentina in the 1940s is one of the most studied subjects in Argentine history. But no book before this has examined the role the Peronists’ struggle with the major commercial newspaper media played in the movement’s evolution, or what the resulting transformation of this industry meant for the normative and practical redefinition of the relationships among state, press, and public. In The Fourth Enemy, James Cane traces the violent confrontations, backroom deals, and legal actions that allowed Juan Domingo Perón to convert Latin America’s most vibrant commercial newspaper industry into the region’s largest state-dominated media empire. An interdisciplinary study drawing from labor history, communication studies, and the history of ideas, this book shows how decades-old conflicts within the newspaper industry helped shape not just the social crises from which Peronism emerged, but the very nature of the Peronist experiment as well.

From Pablo to Osama is a comparative study of Colombian drug-smuggling enterprises, terrorist networks (including al Qaeda), and the law enforcement agencies that seek to dismantle them. Drawing on a wealth of research materials, including interviews with former drug traffickers and other hard-to-reach informants, Michael Kenney explores how drug traffickers, terrorists, and government officials gather, analyze, and apply knowledge and experience. The analysis reveals that the resilience of the Colombian drug trade and Islamist extremism in wars on drugs and terrorism stems partly from the ability of illicit enterprises to change their activities in response to practical experience and technical information, store this knowledge in practices and procedures, and select and retain routines that produce satisfactory results. Traffickers and terrorists “learn,” building skills, improving practices, and becoming increasingly difficult for state authorities to eliminate. The book concludes by exploring theoretical and policy implications, suggesting that success in wars on drugs and terrorism depends less on fighting illicit networks with government intelligence and more on conquering competency traps—traps that compel policymakers to exploit militarized enforcement strategies repeatedly without questioning whether these programs are capable of producing the intended results.

President Alberto Fujimori’s sudden resignation in November 2000 brought an end to a highly controversial period in Peruvian history. His meteoric rise to power in 1990 fueled by widespread popular support, followed by his decision to dissolve Congress and rule by decree in 1992, has made his regime a focus of special attention by scholars trying to understand this complex and contradictory presidency.This book offers a comprehensive assessment of Fujimori’s regime in the context of Latin America’s struggle to consolidate democracy after years of authoritarian rule. Setting the regime conceptually in a discussion of alternative forms of government—delegative democracy, neopopulism, and electoral authoritarianism—the essays study it from two different perspectives: external (in its relations with political parties, Lima’s mayors, public opinion, women, the U.S. government) and internal (examining economic policies as determined by governing coalitions, networks of corruption, and Fujimori’s unsavory relationship with his security advisor Vladimiro Montesinos). Overall, The Fujimori Legacy helps illuminate the persistent obstacles that Latin American countries face in establishing democracy.In addition to the editor, contributors are Robert Barr, Maxwell Cameron, Catherine Conaghan, Henry Dietz, Philip Mauceri, Cynthia McClintock, David Scott Palmer, Kenneth Roberts, Gregory Schmidt, John Sheahan, Kurt Weyland, and Carol Wise.

Since the early 1980s Ecuador has experienced a series of events unparalleled in its history. Its “free market” strategies exacerbated the debt crisis, and in response new forms of social movement organizing arose among the country’s poor, including women’s groups. Gendered Paradoxes focuses on women’s participation in the political and economic restructuring process of the past twenty-five years, showing how in their daily struggle for survival Ecuadorian women have both reinforced and embraced the neoliberal model yet also challenged its exclusionary nature. Drawing on her extensive ethnographic fieldwork and employing an approach combining political economy and cultural politics, Amy Lind charts the growth of several strands of women’s activism and identifies how they have helped redefine, often in contradictory ways, the real and imagined boundaries of neoliberal development discourse and practice. In her analysis of this ambivalent and “unfinished” cultural project of modernity in the Andes, she examines state policies and their effects on women of various social sectors; women’s community development initiatives and responses to the debt crisis; and the roles played by feminist “issue networks” in reshaping national and international policy agendas in Ecuador and in developing a transnationally influenced, locally based feminist movement.

The Good Society is a journal of the Committee on the Political Economy of The Good Society. PEGS is a nonpartisan, ideologically diverse, nonprofit organization whose goal is to promote serious and sustained inquiry into innovative institutional designs for a good society.

As the only full-length treatment in English of spatiality in Martin Heidegger’s work, this book makes an important contribution to Heidegger studies as well as to research on the history of philosophy. More generally, it advances our understanding of philosophy in terms of its "exilic" character, a sense of alterity that becomes apparent when one fully engages the temporality or finitude essential to conceptual determinations.By focusing on Heidegger’s treatment of the classical difficulty of giving conceptual articulation to spatiality, the author discusses how Heidegger’s thought is caught up in and enacts the temporality it uncovers in Being and Time and in his later writings. Ultimately, when understood in this manner, thought is an "exilic" experience—a determination of being that in each case comes to pass in a loss of first principles and origins and, simultaneously, as an opening to conceptual figurations yet to come. The discussion engages such main historical figures as Plato, Aristotle, Descartes, Kant, and indirectly Husserl, as well as contemporary European and American Continental thought.