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Robert Parris Moses and Civil Rights in Mississippi
"This moving account of a key figure in American history contributes greatly to our understanding of the past. It also informs our vision of the servant leader needed to guide the 1990s movement."
Marian Wright Edelman, President, Children's Defense Fund
"First-rate intellectual and political history, this study explores the relations between the practical objectives of SNCC and its moral and cultural goals."
Irwin Unger, Author of These United States and Postwar America
"Robert Moses emerges from these pages as that rare modern hero, the man whose life enacts his principles, the rebel who steadfastly refuses to be victim or executioner and who mistrusts even his own leadership out of commitment to cultivating the strength, self-reliance, and solidarity of those with and for whom he is working. Eric Burner's engrossing account of Robert Moses's legendary career brings alive the everyday realities of the Civil Rights Movement, especially the gruelling campaign for voter registration and political organization in Mississippi."
Elizabeth Fox-Genovese, Eleonore Raoul Professor of the Humanities, Emory University, author of Within the Plantation Household: Black and White Women of the Old South
Next to Martin Luther King, Jr. and Malcolm X, Bob Moses was arguably one of the most influential and respected leaders of the civil rights movement. Quiet and intensely private, Moses quickly became legendary as a man whose conduct exemplified leadership by example. He once resigned as head of the Council of Federated Organizations because "my position there was too strong, too central." Despite his centrality to the most important social movement in modern American history, Moses' life and the philosophy on which it is based have only been given cursory treatment and have never been the subject of a book-length biography.
Biography is, by its very nature, a complicated act of recovery, even more so when the life under scrutiny deliberately avoids such attention. Eric Burner therefore sets out here not to reveal the "secret" Bob Moses, but to examine his moral philosophy and his political and ideological evolution, to provide a picture of the public person. In essence, his book provides a primer on a figure who spoke by silence and led through example.
Moses spent almost three years in Mississippi trying to awaken the state's black citizens to their moral and legal rights before the fateful summer of 1964 would thrust him and the Freedom Summer movement into the national spotlight. We follow him through the civil rights years his intensive, fearless tradition of community organizing, his involvements with SNCC and the Mississippi Freedom Democratic Party, and his negotiations with the Department of Justice as Burner chronicles both Moses' political activity and his intellectual development, revealing the strong influence of French philosopher Albert Camus on his life and work.
Moses' life is marked by the conflict between morality and politics, between purity and pragmatism, which ultimately left him disillusioned with a traditional Left that could talk only of coalitions and leaders from the top. Pursued by the Vietnam draft board for a war which he opposed, Moses fled to Canada in 1966 before departing for Africa in 1969 to spend the next decade teaching in Tanzania. Returning in 1977 under President Carter's amnesty program, he was awarded a five-year MacArthur genius grant in 1982 to establish and develop an innovative program to teach math to Boston's inner-city youth called the Algebra Project. The success of the program, which Moses has referred to as our version of Civil Rights 1992, has landed him on the cover of The New York Times Magazineemphasizing the new, central dimension that math and computer literacy lends to the pursuit of equal rights.
And Gently He Shall Lead Them is the story of a remarkable man, an elusive hero of the civil rights movement whose flight from adulation has only served to increase his reputation as an intellectual and moral leader, a man whom nobody ever sees, but whose work is always in evidence.
From his role as one of the architects of the civil rights movement thirty years ago to his ongoing work with inner city children, Robert Moses remains one of America's most courageous, energetic, and influential leaders. Wary of the cults of celebrity he saw surrounding Martin Luther King, Jr. and Malcolm X and fueled by a philosophy that shunned leadership, Moses has always labored behind the scenes. This first biography, a primer in the life of a unique American, sheds significant light on the intellectual and philosophical worldview of a man who is rarely seen but whose work is always in evidence.
Science and Soul in Science Fiction Films
Science fiction films, from the original Frankenstein and The Fly to Blade Runner and The Terminator, traditionally have been filled with aliens, spaceships, androids, cyborgs, and all sorts of robotic creatures along with their various creators. The popular appeal of these characters is undeniable, but what is the meaning of this generation of creatures? What is the relationship of mad scientist to subject, of human to android, of creature to creator?
Androids, Humanoids, and Other Folklore Monsters is a profound investigation of this popular cultural form. Starting his discussion with the possible source of these creatures, anthropologist and writer Per Schelde identifies the origin of these critters in the folklore of past generations. Continuing in the tradition of ancient folklore, contends Schelde, science fiction film is a fictional account of the ongoing battle between nature and culture. With the advance of science, the trolls, dwarves, pixies, nixies, and huldres that represented the unknown natural forces of the world were virtually killed off by ever-increasing knowledge and technology. The natural forces of the past that provided a threat to humans were replaced by the danger of unknown scientific experiments and disasters, as represented by their offspring: science fiction monsters.
As the development of genetics, biomedical engineering, and artificial intelligence blur the lines between human and machine in the real world, thus invading the natural landscape with the products of man's techno-culture, the representation of this development poses interesting questions. As Per Schelde shows, it becomes increasingly difficult in science fiction film to define the humans from their creations, and thus increasingly difficult to identify the monster.
Unlike science fiction literature, science fiction film has until now been largely neglected as a genre worthy of study and scholarship. Androids, Humanoids, and Other Folklore Monsters explores science fiction (sf) film as the modern incarnation of folklore, emblematic of the struggle between nature and culturebut with a new twist.
Schelde explains how, as science conquered the forests and mountains of the wild, the mythic creatures of these realmstrolls, elves, and ogreswere relegated to cartoons and children's stories. Technology and outer space came to represent the modern wild, and this new unknown came alive in the popular imagination with the embodiments of our fears of that unknown: androids, cyborgs, genetics, and artificial intelligence gone awry. Implicit in all of these is a fear, and an indictment, of the power of science to invade our minds and bodies, replacing the individual soul with a mechanical, machine-made one.
Focusing his analysis on sixty-five popular films, from Frankenstein and Metropolis to Invasion of the Body Snatchers, The Terminator, and Blade Runner, Per Schelde brings his command of traditional folklore to this serious but eminently readable look at SF movies, decoding their curious and often terrifying images as expressions of modern man's angst in the face of a rapidly advancing culture he cannot control. Anyone with an interest in popular culture, folklore, film studies, or science fiction will enjoy this original and comprehensive study.
Middle-Class American Women and Their Friends in the Twentieth Century
From nineteenth-century romantic friendships to childhood best friends and idealistic versions of feminist sisterhood, female friendship has been seen as an essential, sustaining influence on women's lives. Women are thought to have a special aptitude for making and keeping friends.
But notions of friendship are not constant-and neither are women's experiences of this fundamental form of connection. In Another Self, Linda W. Rosenzweig sheds light on the changing nature of white middle-class American women's relationships during the coming of age of modern America.
As the middle-class domesticity of the nineteenth century waned, a new emotional culture arose in the twentieth century and the intensely affectionate bonds between women of earlier decades were supplanted by new priorities: autonomy, careers, participation in an expanding consumer culture, and the expectation of fulfillment and companionship in marriage. An increased emphasis on heterosexual interactions and a growing stigmatization of close same-sex relationships fostered new friendship styles and patterns.
Drawing on a wide range of primary sources including diaries, journals, correspondence, and popular periodicals, Rosenzweig uncovers the complex and intricate links between social and cultural developments and women's personal experiences of friendship.
Social Movements and the Sound of Solidarity in the African Diaspora
Ever since George Washington warned against "foreign entanglements" in his 1796 farewell speech, the United States has wrestled with how to act toward other countries. Consequently, the history of anti-Americanism is as long and varied as the history of the United States.
In this multidisciplinary collection, seventeen leading thinkers provide substance and depth to the recent outburst of fast talk on the topic of anti-Americanism by analyzing its history and currency in five key global regions: the Middle East, Latin America, Europe, East Asia, and the United States. The commentary draws from social science as well as the humanities for an in-depth study of anti-American opinion and sentiment in different cultures.
The questions raised by these essays force us to explore the new ways America must interact with the world after 9/11 and the war against Iraq.
Contributors: Greg Grandin, Mary Louise Pratt, Ana Maria Dopico, George Yudice, Timothy Mitchell, Ella Shohat, Mary Nolan, Patrick Deer, Vangelis Calotychos, Harry Harootunian, Hyun Ok Park, Rebecca E. Karl, Moss Roberts, Linda Gordon, and John Kuo Wei Tchen.
A History of Modern Childrearing in America
The nineteenth and twentieth centuries saw a dramatic shift in the role of children in American society and families. No longer necessary for labor, children became economic liabilities and twentieth-century parents exhibited a new level of anxiety concerning the welfare of their children and their own ability to parent effectively. What caused this shift in the ways parenting and childhood were experienced and perceived? Why, at a time of relative ease and prosperity, do parents continue to grapple with uncertainty and with unreasonable expectations of both themselves and their children?
Peter N. Stearns explains this phenomenon by examining the new issues the twentieth century brought to bear on families. Surveying popular media, *#8220;expert” childrearing manuals, and newspapers and journals published throughout the century, Stearns shows how schooling, physical and emotional vulnerability, and the rise in influence of commercialism became primary concerns for parents. The result, Stearns shows, is that contemporary parents have come to believe that they are participating in a culture of neglect and diminishing standards. Anxious Parents: A Modern History of Childrearing in America shows the reasons for this belief through an historic examination of modern parenting.
American Intellectuals and the Vietnam War, 1954-1975
Prior to the Vietnam war, American intellectual life rested comfortably on shared assumptions and often common ideals. Intellectuals largely supported the social and economic reforms of the 1930s, the war against Hitler's Germany, and U.S. conduct during the Cold War. By the early 1960s, a liberal intellectual consensus existed.
The war in Southeast Asia shattered this fragile coalition, which promptly dissolved into numerous camps, each of which questioned American institutions, values, and ideals. Robert R. Tomes sheds new light on the demise of Cold War liberalism and the development of the New Left, and the steady growth of a conservatism that used Vietnam, and anti-war sentiment, as a rallying point. Importantly, Tomes provides new evidence that neoconservatism retreated from internationalism due largely to Vietnam, only to regroup later with substantially diminished goals and expectations.
Covering vast archival terrain, Apocalypse Then stands as the definitive account of the impact of the Vietnam war on American intellectual life.
Gender, Cultural Politics, and Activism
Race and Representation after 9/11
After 9/11, there was an increase in both the incidence of hate crimes and government policies that targeted Arabs and Muslims and the proliferation of sympathetic portrayals of Arabs and Muslims in the U.S. media. Arabs and Muslims in the Media examines this paradox and investigates the increase of sympathetic images of “the enemy” during the War on Terror.
Evelyn Alsultany explains that a new standard in racial and cultural representations emerged out of the multicultural movement of the 1990s that involves balancing a negative representation with a positive one, what she refers to as “simplified complex representations.” This has meant that if the storyline of a TV drama or film represents an Arab or Muslim as a terrorist, then the storyline also includes a “positive” representation of an Arab, Muslim, Arab American, or Muslim American to offset the potential stereotype. Analyzing how TV dramas such as West Wing, The Practice, 24, Threat Matrix, The Agency, Navy NCIS, and Sleeper Cell, news-reporting, and non-profit advertising have represented Arabs, Muslims, Arab Americans, and Muslim Americans during the War on Terror, this book demonstrates how more diverse representations do not in themselves solve the problem of racial stereotyping and how even seemingly positive images can produce meanings that can justify exclusion and inequality.<br />