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Ruins and Historical Conciousness in Modern Russia
Despite attempts to promote the aesthetics of ruins in Russia—from Catherine the Great’s construction of fake ruins in imperial parks to Josef Brodsky’s elegiac meditations—ruins have never achieved the status they enjoy in Western Europe. While the Soviet Union was notorious for leveling churches, post-Soviet Russia has only intensified the practice of massive destruction and reconstruction. Architecture of Oblivion examines the role of ruins in the development of Russia’s historical consciousness from the 18th century to the present. Investigating the meaning and functions ruins have acquired in Russian culture, Schönle looks at ideological reasons for the current disregard for the value of ruins and historical buildings, in particular by political authorities, and reveals how ruins have often become a site of resistance to official ideology and an invitation to map out alternative visions of history and of statehood. An interdisciplinary study of Russia’s response to ruins has never been attempted, although the topic of ruins has garnered considerable interest in Western Europe and in the U.S. This original work from a leading authority on the subject will appeal to historians of Russian culture and thought, literature and art scholars, and general readers interested in ruins.
No city but Florence contains such an intense concentration of art produced in such a short span of time. The sheer number and proximity of works of painting, sculpture, and architecture in Florence can be so overwhelming that Florentine hospitals treat hundreds of visitors each year for symptoms brought on by trying to see them all, an illness famously identified with the French author Stendhal.
Beautiful Twentysomethings is a vivid firsthand account of the life of Marek Hlasko, a young writer whose iconoclastic way of life became an inspiration in 1950s Poland. Detailing relationships with such giants of Polish culture as the filmmaker Roman Polanski and the novelist Jerzy Andrzejewski, this memoir recounts his adventures and misadventures abroad in the postwar era. When he was recalled to Poland in 1958, Hlasko refused to return and was stripped of his Polish citizenship. He spent the rest of his life working in exile. A fascinating portrait from the short-lived rebel generation, Ross Ufberg deftly renders Hlasko's wry and passionate voice with grit and a morbid humor
In Neom the laws of physics are lax and everyone still gets high. The city squares do it so they can keep working nonstop. The hipsters do it so they can accept things as they are and not long for how they want them to be. And, for a thousand years, Alison has done it to cope with the burdens of immortality. If you can’t die, she says, at least you can be as stoned as the living dead.
Progressivism, Equality, and the Battle for Lincoln’s Legacy in Presidential Rhetoric
Abraham Lincoln is clearly one of the most frequently cited figures in American political rhetoric, especially with regard to issues of equality. But given the ubiquity of Lincoln’s legacy, many references to him, even on the presidential level, are often of questionable accuracy. In Claiming Lincoln, Jividen posits that in much 20th-century presidential rhetoric, especially from progressive leaders, Lincoln’s understanding of equality is slowly divorced from its grounding in the natural rights thinking of the American Founding and reinterpreted in light of progressive history. Claiming Lincoln examines the manner in which rhetoricians have appealed to Lincoln’s legacy only to distort that legacy in the process. Focusing on Theodore Roosevelt, Woodrow Wilson, Franklin Roosevelt, and Lyndon Johnson and touching on Barack Obama, Jividen argues that presidential rhetorical use and abuse of Lincoln has profound consequences not only for how we understand Lincoln but also for how we understand American democracy. Jividen’s original take on Lincoln and the Progressives will be of interest to scholars of American politics and all those invested in Lincoln’s legacy.
Edward Coles and the Rise of the Nineteenth-Century America
Edward Coles, who lived from 1786-1868, is most often remembered for his antislavery correspondence with Thomas Jefferson in 1814, freeing his slaves in 1819, and leading the campaign against the legalization of slavery in Illinois during the 1823-24 convention contest.
It’s 1974 in DeKalb County, Illinois, and the planets have failed to align for Roy Conlon. Widowed and broke, he finds that his eight-year-old son Eric is suddenly a mystery to him. The boy has become aware of a sky awhirl with stars and of the universe outside his small Midwestern town. And as powerful forces pull Eric away, Roy’s efforts to hold onto his son are threatened by weakness, guilt, and his participation in a foolish crime.
All over the world secular rationalist governments and judicial authorities have been challenged by increasingly forceful claims made on behalf of divine law. For those who believe that reason—not faith—should be the basis of politics and the law, proponents of divine law raise theoretical and practical concerns that must be addressed seriously and respectfully. As Mark J. Lutz makes plain in this illuminating book, they have an important ally in Plato, whose long neglected Laws provides an eye-opening analysis of the relation between political philosophy and religion and a powerful defense of political rationalism. Plato mounts his case, Lutz reveals, through a productive dialogue between his Athenian Stranger and various devout citizens that begins by exploring the common ground between them, but ultimately establishes the authority of rational political philosophy to guide the law. The result will fascinate not only political theorists but also scholars at all levels with an interest in the intersection of religion and politics or in the questions that surround ethics and civic education.
Moral Imagination, Meaning, and Politics
This highly readable book offers a contemporary interpretation of the political thought of Edmund Burke, drawing on his experiences to illuminate and address fundamental questions of politics and society that are of particular interest today. For Burke, one’s imaginative context provides meaning and is central to judgment and behavior. Many of Burke’s ideas can be brought together around his concept of the “moral imagination,” which has received little systematic treatment in the context of Burke’s own experience. In Edmund Burke for Our Time, Byrne asserts that Burke’s politics is reflective of unique and sophisticated ideas about how people think and learn and about determinants of political behavior. Burke’s thought is shown to offer much of contemporary value regarding the sources of order and meaning and the potential for a modern crisis if those sources are weakened or obscured. In addition to providing a re-interpretation of Burke’s response to a number of historical situations—including problems of colonial or imperial policy with regard to India, Ireland, and America—Byrne looks at the relationship between emotion and reason, and the role of culture in shaping political, social, and personal behaviors. To assist even readers with limited knowledge of Burke, the book includes biographical and historical information to provide needed context. Byrne’s important study will appeal to political philosophers, literature scholars, and those interested in addressing problems of politics and society in this late-modern age.groundbreaking study of the Protestant Left is a welcome addition. Embattled Ecumenism will appeal to scholars of U.S. religion, politics, and culture, as well as historians of evangelicalism and general readers interested in U.S. history and religion.