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No city but Florence contains such an intense concentration of art produced in such a short span of time. The sheer number and proximity of works of painting, sculpture, and architecture in Florence can be so overwhelming that Florentine hospitals treat hundreds of visitors each year for symptoms brought on by trying to see them all, an illness famously identified with the French author Stendhal.
Beautiful Twentysomethings is a vivid firsthand account of the life of Marek Hlasko, a young writer whose iconoclastic way of life became an inspiration in 1950s Poland. Detailing relationships with such giants of Polish culture as the filmmaker Roman Polanski and the novelist Jerzy Andrzejewski, this memoir recounts his adventures and misadventures abroad in the postwar era. When he was recalled to Poland in 1958, Hlasko refused to return and was stripped of his Polish citizenship. He spent the rest of his life working in exile. A fascinating portrait from the short-lived rebel generation, Ross Ufberg deftly renders Hlasko's wry and passionate voice with grit and a morbid humor
Edward Coles and the Rise of the Nineteenth-Century America
Edward Coles, who lived from 1786-1868, is most often remembered for his antislavery correspondence with Thomas Jefferson in 1814, freeing his slaves in 1819, and leading the campaign against the legalization of slavery in Illinois during the 1823-24 convention contest.
Skiing in Russia and the Rise of Soviet Biathlon
Nowhere in the world was the sport of biathlon, a combination of cross-country skiing and rifle marksmanship, taken more seriously than in the Soviet Union, and no other nation garnered greater success at international venues. From the introduction of modern biathlon in 1958 to the USSR’s demise in 1991, athletes representing the Soviet Union won almost half of all possible medals awarded in world championship and Olympic competition. The inherent characteristics of biathlon, which requires stamina and precision in a quasi-military setting, dovetailed with important concepts promoted by the Soviet government. The sport also supplied an opportune platform for promoting the State’s socialist viewpoint and military might. Biathlon, in other words, was about more than simply winning Olympic medals. Currently the most popular winter spectator sport in Europe, biathlon looms large in the history of global athletics, and in the event’s early narrative the Soviet Union was its most important player. William D. Frank, a former nationally ranked competitor and a scholar of Russian history, is in a unique position to tell this story. His highly readable book is the first in-depth look at how the Soviet government interpreted the sport of skiing as a cultural, ideological, and political tool throughout the course of seven decades. For scholars and general readers alike, Everyone to Skis! represents a fascinating perspective on the Soviet Union through the history of a sport closely tied to the homeland. In the words of Lenin: “Do you ski? Do it without fail! Learn how and set off for the mountains—you must. In the mountains winter is wonderful! It’s sheer delight, and it smells like Russia.”
Women Against the Tsar
Violent movements that opposed the existing political order erupted all over Europe in the course of the 19th century. Nowhere was revolutionary violence more visible and dramatic than in Russia. There, revolutionaries took the lives of dozens of people, most, though not all of them, high officials. Accepting the label “terrorist” as a badge of honor, the revolutionaries insisted upon the morality and justice of their cause, and they were fully prepared to sacrifice their own lives for the sake of it. Unlike most people considered terrorists today, Russian revolutionaries selected their targets carefully, focusing on those whom they regarded as responsible for the oppressive political and social order and mourning unanticipated civilian casualties. The goal: the replacement of the current order by one that would genuinely represent and serve the people.
A Conservative Critique
In this original new study, Grant Havers critically interprets Leo Strauss’s political philosophy from a conservative standpoint. Most mainstream readers of Strauss have either condemned him from the Left as an extreme right-wing opponent of liberal democracy or celebrated him from the Right as a traditional defender of Western civilization. Rejecting both of these portrayals, Havers shifts the debate beyond the conventional parameters of our age. He persuasively shows that Strauss was neither a man of the Far Right nor a conservative, but in fact a Cold War liberal with a strong secular bias who taught his followers to uphold Anglo-American democracy as the one true universal regime that can be embraced and practiced by all human beings regardless of time, place, or creed. Strauss firmly rejects the traditional conservative view held by Edmund Burke and others about the leavening influence of Christian morality. Havers maintains that this inattention to Christianity, though historically unjustified, is crucial to Strauss and the Straussian portrayal Anglo-American democracy as a regime whose eternal ideals of liberty and constitutional government are in accord with the teachings of Plato and Aristotle, rather than the Gospels. In the process, Havers argues, Straussians end up rewriting history by falsely idealizing the ancient Greeks, who tolerated slavery and infanticide, as the forerunners of modern liberal democracy. Straussians also misrepresent heroes of the Anglo-American political tradition such as Abraham Lincoln and Sir Winston Churchill as heirs to the ancient Greek tradition of statecraft. Havers suggests that the most troubling implication of this Straussianism is that it provides a rationale for the aggressive spread of democratic values on a global basis while ignoring the preconditions that make these values possible. Concepts such as the rule of law, constitutional government, Christian morality, and the separation of church and state are not easily transplanted beyond the historic confines of Anglo-American civilization, as recent wars to spread democracy in the Middle East and Central Asia have demonstrated.
Imperial Historicism and American Military Rule in the Philippines' Muslim South
Making Moros offers a unique look at the colonization of Muslim subjects during the early years of American rule in the southern Philippines. Hawkins argues that the ethnological discovery, organization, and subsequent colonial engineering of Moros was highly contingent on developing notions of time, history, and evolution, which ultimately superseded simplistic notions about race. He also argues that this process was highly collaborative, with Moros participating, informing, guiding, and even investing in their configuration as modern subjects. Drawing on a wealth of archival sources from both the United States and the Philippines, Making Moros presents a series of compelling episodes and gripping evidence to demonstrate its thesis. Readers will find themselves with an uncommon understanding of the Philippines’ Muslim South beyond its usual tangential place as a mere subset of American empire.
Fighting Slavery and Prejudice in the Old Northwest,1830–1870
In the Old Northwest from 1830-1870, a bold set of activists battled slavery and racial prejudice. This book is about their expansive efforts to eradicate southern slavery and its local influence in the contentious milieu of four new states carved out of the Northwest Territory: Illinois, Indiana, Michigan, and Ohio. While the Northwest Ordinance outlawed slavery in the region in 1787, in reality both it and racism continued to exert strong influence in the Old Northwest, as seen in the race-based limitations of civil liberties there. Indeed, these states comprised the central battleground over race and rights in antebellum America, in a time when race's social meaning was deeply infused into all aspects of Americans' lives, and when people struggled to establish political consensus.
The Teachings of Metropolitan Platon
This valuable study explores the Russian Enlightenment with reference to the religious Enlightenment of the mid to late eighteenth century. Grounded in close reading of the sermons and devotional writings of Platon (Levshin), Court preacher and Metropolitan of Moscow, the book examines the blending of European ideas into the teachings of Russian Orthodoxy. Highlighting the interplay between Enlightenment thought and Orthodox enlightenment, Elise Wirtschafter addresses key questions of concern to religious Enlighteners across Europe: humanity’s relationship to God and creation, the distinction between learning and enlightenment, the role of Christian love in authority relationships, the meaning of free will in a universe governed by Divine Providence, and the unity of church, monarchy, and civil society. Countering scholarship that depicts an Orthodox religious culture under assault from European modernity and Petrine absolutism, Wirtschafter emphasizes the ability of Russia’s educated churchmen to assimilate and transform Enlightenment ideas. The intellectual and spiritual vitality of eighteenth-century Orthodoxy helps to explain how Russian policymakers and intellectuals met the challenge of European power while simultaneously coming to terms with the broad cultural appeal of the Enlightenment’s universalistic human rights agenda.
On Descartes, Darwin, and Locke
The Science of Modern Virtue examines the influence that the philosopher Rene Descartes, the political theorist John Locke, and the biologist Charles Darwin have had on our modern understanding of human beings and human virtue. Written by leading thinkers from a variety of fields, the volume is a study of the complex relation between modern science and modern virtue, between a kind of modern thought and a kind of modern action. Offering more than a series of substantive introductions to Descartes’, Locke’s, and Darwin’s accounts of who we are and the kind of virtue to which we can aspire, the book invites readers to think about the ways in which the writings of these seminal thinkers shaped the democratic and technological world in which modern human beings live. Thirteen scholars in this volume learnedly explore questions drawn from the diverse disciplines of political science, philosophy, theology, biology, and metaphysics. Let the reader be warned: The authors of these essays are anything but consensual in their analysis. Considered together, the chapters in this volume carry on a lively internal debate that mirrors theoretical modernity’s ongoing discussion about the true nature of human beings and the science of virtue. Some authors powerfully argue that Locke’s and Darwin’s thought is amenable to the claims made about human beings and human virtue by classical philosophers such as Aristotle and classical Christian theologians such as Thomas Aquinas. Others make the opposite case, drawing attention to the ways in which Descartes, Locke, and Darwin knowingly and dialectically depart from central teachings of both classical philosophy and classical Christian theology.