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United States and Canadian Relations with the Lakotas and the Plains Cree, 1868-1885
American Indian Efforts to Restore the Bison
Indigenous Ritual Wind Instruments in Lowland South America
From the Gold Rush to the Great Depression
In 1911 as progressivism moved toward its zenith, the state of California granted women the right to vote. However, women’s political involvement in California’s public life did not begin with suffrage, nor did it end there. Across the state, women had been deeply involved in politics long before suffrage, and—although their tactics and objectives changed—they remained deeply involved thereafter. California Women and Politics examines the wide array of women’s public activism from the 1850s to 1929—including the temperance movement, moral reform, conservation, trade unionism, settlement work, philanthropy, wartime volunteerism, and more—and reveals unexpected contours to women’s politics in California. The contributors consider not only white middle-class women’s organizing but also the politics of working-class women and women of color, emphasizing that there was not one monolithic “women’s agenda,” but rather a multiplicity of women’s voices demanding recognition for a variety of causes.
For too many years, the academic discipline of history has ignored American Indians or lacked the kind of open-minded thinking necessary to truly understand them. Most historians remain oriented toward the American experience at the expense of the Native experience. As a result, both the status and the quality of Native American history have suffered and remain marginalized within the discipline. In this impassioned work, noted historian Donald L. Fixico challenges academic historians—and everyone else—to change this way of thinking. Fixico argues that the current discipline and practice of American Indian history are insensitive to and inconsistent with Native people’s traditions, understandings, and ways of thinking about their own history. In Call for Change, Fixico suggests how the discipline of history can improve by reconsidering its approach to Native peoples.
He offers the “Medicine Way” as a paradigm to see both history and the current world through a Native lens. This new approach paves the way for historians to better understand Native peoples and their communities through the eyes and experiences of Indians, thus reflecting an insightful indigenous historical ethos and reality.
A Critical Edition
This critical edition of Winthrop’s work, the first in over half a century, offers readers the original text with a narrative overview of the nature and culture of the Pacific Northwest and reflections on the ecological and racial turmoil that gripped the region at the time. It also provides a fresh perspective on the aesthetic, historical, cultural, anthropological, social, and environmental contexts in which Winthrop wrote his sometimes disturbing, sometimes enlightening, and always riveting account. Whether offering portraits of Native American culture—in particular, commenting on the Chinook Jargon—making keen and often prescient observations on nature, or deploying transcendental, animist, or Hudson River School aesthetics (likely learned from his friend Frederick Church), Winthrop develops a clear and compelling picture of a time and place still resonant and relevant today.
Willa Cather's Ecological Imagination
History, Memory, and War
Willa Cather as Cultural Icon