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Originally published posthumously, in Latin, in 1695, The Divine Feudal Law sets forth Pufendorf’s basis for the reunion of the Lutheran and Calvinist confessions. This attempt to seek a “conciliation” between the confessions complements the concept of toleration discussed in Of the Nature and Qualification of Religion in Reference to Civil Society. In both works Pufendorf examines the proper way to secure the peaceful coexistence of different confessions in a state.
Although he argued in Of the Nature that maintaining peace and order in the state does not require all subjects to share one belief, Pufendorf also believed that “true” Christianity was beneficial to society. For that reason he advocated a reunion of the confessions on the basis of fundamental truths that he believed were contained in the Bible, saying a conciliation should be enforced not by law but by mutual agreement of the dissenting parties. Therefore, the reunion of the confessions must be accompanied by toleration.
Samuel Pufendorf (1632–1694) was one of the most important figures in early-modern political thought. An exact contemporary of Locke and Spinoza, he transformed the natural law theories of Grotius and Hobbes, developed striking ideas of toleration and of the relationship between church and state, and wrote extensive political histories and analyses of the constitution of the German empire.
Theophilus Dorrington (1654–1715) was an Anglican clergyman and polemicist against Dissent.
Simone Zurbuchen is Professor of Philosophy at the University of Fribourg, Switzerland.
Knud Haakonssen is Professor of Intellectual History at the University of Sussex, England.
Thoughts for Today and Tomorrow
Reflectiosn from Europe, 2008-2012
Economic Sense and Nonsense comprises a collection of sixty essays written by Anthony de Jasay for his monthly column “Reflections from Europe,” on Liberty Fund’s Library of Economics and Liberty website. The articles span the years 2008 to 2012 and focus on economic issues of topical concern in Europe.
In this collection Jasay continues his explorations of a number of themes that he developed in his earlier articles, such as the importance of property rights, the role of contracts in economic activity, the proper limitations of the state, and the attitude of intellectuals concerning the regulation of the free market. With the outbreak of the economic crisis of mid-2008, Jasay spends considerable time discussing its origins, the reactions of governments in both Europe and the United States, and the ensuing euro crisis, thus adding another dimension to his analysis of the economic woes of the industrialized world.
Jasay’s analysis demonstrates that the post–World War II experiment in building welfare states in Europe has reached a crisis point that will require deep and radical changes in thinking both by intellectuals about the nature of free markets and by policy makers about the intended and unintended impact of the regulations they adopt.
Anthony de Jasay is an independent theorist living in France.
Nathaniel Culverwell (1619–1651) was a fellow of Emmanuel College, Cambridge.Robert A. Greene is Professor of English at the University of Massachusetts at Boston.Hugh MacCallum was Professor Emeritus of English at the University of Toronto.Knud Haakonssen is Professor of Intellectual History and Director of the Centre for Intellectual History at the University of Sussex, England.
In Two Volumes
Henry Home, Lord Kames (1696–1782), one of the leaders of the Scottish Enlightenment, was a judge in the supreme courts of Scotland and wrote extensively on morals, religion, education, aesthetics, history, political economy, and law, including natural law. His most distinctive contribution came through his works on the nature of law, where he sought to combine a philosophical approach with an empirical history of legal evolution.
Peter Jones is Professor Emeritus of Philosophy at the University of Edinburgh.
Knud Haakonssen is Professor of Intellectual History and Director of the Centre for Intellectual History at the University of Sussex, England.
Two series of letters that have been described as "the wellsprings of nearly all ensuing debate on the limits of governmental power in the United States" are collected in this volume. The writings include Letters from a Farmer in Pennsylvania—the "farmer" being the gifted and courageous statesman John Dickinson and Letters from the Federal Farmer—he being the redoubtable Richard Henry Lee of Virginia. Together, Dickinson and Lee addressed the whole remarkable range of issues provoked by the crisis of British policies in North America, a crisis from which a new nation emerged from an overreaching empire. Dickinson wrote his Letters in opposition to the Townshend Acts by which the British Parliament in 1767 proposed to reorganize colonial customs. The publication of the Letters was, as Philip Davidson believes, "the most brilliant literary event of the entire Revolution." Forrest McDonald adds, "Their impact and their circulation were unapproached by any publication of the revolutionary period except Thomas Paine's Common Sense." Lee wrote in 1787 as an Anti-Federalist, and his Letters gained, as Charles Warren has noted, "much more widespread circulation and influence" than even the heralded Federalist Papers. Both sets of Letters deal, McDonald points out, "with the same question: the never-ending problem of the distribution of power in a broad and complex federal system." The Liberty Fund second edition includes a new preface by the editor in which he responds to research since the original edition of 1962.
Forrest McDonald is Professor of History at the University of Alabama and author also of E Pluribus Unum, among other works.
David Humphreys was aide-de-camp to Washington during the American Revolution. His Life of Israel Putnam, originally published in 1788, has rightly been described as “the first biography of an American written by an American.” It is, as William C. Dowling observes, “a classic of revolutionary writing, very readable and immensely interesting in what it says about the temper of the new republic in the period immediately after the American Revolution.” The subject—General Israel Putnam—is remembered to history and legend as exclaiming: “Don’t fire ’til you see the whites of their eyes!” to American soldiers at the Battle of Bunker Hill. As Professor Dowling notes, “All the episodes are retold—Bunker Hill, the Battle of White Plains, the crossing of the Delaware, the Battle of Princeton—but from the perspective of one who was there throughout, and who always permits us to see Putnam as the sort of character by whom history is, in the last analysis, made.” Humphreys wrote the biography when formation of the Society of the Cincinnati, composed of men who were officers in the Revolution, “focused debate in the new republic about the competing claims of individual liberty and the good of the community.”
William C. Dowling is a Professor of English at Rutgers University
This edition contains the thirty-nine essays included in Essays, Moral, and Literary, that made up Volume I of the 1777 posthumous Essays and Treatises on Several Subjects. It also includes ten essays that were withdrawn or left unpublished by Hume for various reasons. The two most important were deemed too controversial for the religious climate of his time.
This revised edition reflects changes based on further comparisons with eighteenth-century texts and an extensive reworking of the index.
Eugene F. Miller was Professor of Political Science at the University of Georgia from 1967 until his retirement in 2003.