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The Divine Feudal Law Cover

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The Divine Feudal Law

Samuel Pufendorf

Originally published posthumously, in Latin, in 1695, The Divine Feudal Law sets forth Pufendorf’s basis for the reunion of the Lutheran and Calvinist confessions. This attempt to seek a “conciliation” between the confessions complements the concept of toleration discussed in Of the Nature and Qualification of Religion in Reference to Civil Society. In both works Pufendorf examines the proper way to secure the peaceful coexistence of different confessions in a state.

Although he argued in Of the Nature that maintaining peace and order in the state does not require all subjects to share one belief, Pufendorf also believed that “true” Christianity was beneficial to society. For that reason he advocated a reunion of the confessions on the basis of fundamental truths that he believed were contained in the Bible, saying a conciliation should be enforced not by law but by mutual agreement of the dissenting parties. Therefore, the reunion of the confessions must be accompanied by toleration.

Samuel Pufendorf (1632–1694) was one of the most important figures in early-modern political thought. An exact contemporary of Locke and Spinoza, he transformed the natural law theories of Grotius and Hobbes, developed striking ideas of toleration and of the relationship between church and state, and wrote extensive political histories and analyses of the constitution of the German empire.

Theophilus Dorrington (1654–1715) was an Anglican clergyman and polemicist against Dissent.

Simone Zurbuchen is Professor of Philosophy at the University of Fribourg, Switzerland.

Knud Haakonssen is Professor of Intellectual History at the University of Sussex, England.

Economic Policy Cover

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Economic Policy

Thoughts for Today and Tomorrow

Ludwig von Mises

Economic Policycontains six lectures Ludwig von Mises delivered in 1959 for the Centro de Estudios sobre la Libertad in Argentina. This volume serves as an excellent introduction to what Mises sees as the simple truths of history in terms of economic principles. In straightforward language, Mises explains topics such as capitalism, socialism, interventionism, inflation, foreign investment, and economic policies and ideas.Ludwig von Mises (1881–1973) was the leading spokesman of the Austrian School of Economics throughout most of the twentieth century. He earned his doctorate in law and economics from the University of Vienna in 1906. In 1926, Mises founded the Austrian Institute for Business Cycle Research. From 1909 to 1934, he was an economist for the Vienna Chamber of Commerce. Before the Anschluss, in 1934 Mises left for Geneva, where he was a professor at the Graduate Institute of International Studies until 1940, when he emigrated to New York City. From 1948 to 1969, he was a visiting professor at New York University.Bettina Bien Greaves is a former resident scholar, trustee, and longtime staff member of the Foundation for Economic Education. She has written and lectured extensively on topics of free market economics. Her articles have appeared in such journals as Human Events, Reason, and The Freeman: Ideas on Liberty. A student of Mises, Greaves has become an expert on his work in particular and that of the Austrian School of economics in general. She has translated several Mises monographs, compiled an annotated bibliography of his work, and edited collections of papers by Mises and other members of the Austrian School.

An Elegant and Learned Discourse Cover

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An Elegant and Learned Discourse

Nathaniel Culverwell

An Elegant and Learned Discourse of the Light of Nature is a concerted effort at intellectual mediation in the deep religious dispute ofthe English civil war in the seventeenth century. On one side was the antinomian assertion of extreme Calvinists that the elect were redeemed by God’s free grace and thereby free from ordinary moral obligations. Opposite to that was the Arminian rejection of predestination and assertion that Christ died for all, not just for the elect. Faced with the violence of these disputes, Nathaniel Culverwell attempted a moderate defense of reason and natural law, arguing, in the words of Robert Greene, that “reason and faith are distinct lights, yet they are not opposed; they are complementary and harmonious. Reason is the image of God in man, and to deny right reason is to deny our relation to God.” Culverwell presented this understanding of the role of reason by expounding upon Proverbs 20:27, “The understanding of a man is the Candle of the Lord.”This was a favorite text among the Cambridge Platonists (Whichcote, Cudworth, Smith, and More), to whom Culverwell was close. He had obviously absorbed much also from Bacon, Grotius, and Selden. However, the most profound influence on him was that of the Spanish Jesuit Francisco Suárez’s De Legibus, ac Deo Legislatore (1612), which is also part of this series.An Elegant and Learned Discourse was delivered as a series of sermon-like lectures at Emmanuel College, Cambridge, in 1645/46 andpublished posthumously in 1652.

Nathaniel Culverwell (1619–1651) was a fellow of Emmanuel College, Cambridge.Robert A. Greene is Professor of English at the University of Massachusetts at Boston.Hugh MacCallum was Professor Emeritus of English at the University of Toronto.Knud Haakonssen is Professor of Intellectual History and Director of the Centre for Intellectual History at the University of Sussex, England.

Elements of Criticism Cover

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Elements of Criticism

In Two Volumes

Henry Home

Elements of Criticism is Kames’s most influential work. When it first appeared, in 1762, it was the most comprehensive philosophical work on “criticism” in English, and it was published in five editions during Kames’s lifetime and another forty editions over the next century. In America, Elements of Criticism served as a standard text for college students of English.In Elements, Kames sets out his argument that the “science of criticism” is a “rational science”; it is “a subject of reasoning as well as of taste.” By examining human reactions to art and literature, Kames believed that we could enhance our understanding of the human mind, just as an understanding of the mind could enrich our responses to the arts. Volume one explores the nature and causes of the emotions and passions.Volume two delineates principles of rhetoric and literary appreciation, ending with a discussion of the formation of a standard of taste. Kames illustrated both volumes with a vast range of examples from classical literature and the arts of his own day.With this publication, Liberty Fund makes a modern version of this influential work available for a wide readership. The Liberty Fund edition is based on the text of the sixth edition of 1785, which was the last edition authorized by Kames himself..

Henry Home, Lord Kames (1696–1782), one of the leaders of the Scottish Enlightenment, was a judge in the supreme courts of Scotland and wrote extensively on morals, religion, education, aesthetics, history, political economy, and law, including natural law. His most distinctive contribution came through his works on the nature of law, where he sought to combine a philosophical approach with an empirical history of legal evolution.

Peter Jones is Professor Emeritus of Philosophy at the University of Edinburgh.

Knud Haakonssen is Professor of Intellectual History and Director of the Centre for Intellectual History at the University of Sussex, England.

The Elements of Moral Philosophy Cover

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The Elements of Moral Philosophy

David Fordyce

Though little known today, David Fordyce was an important figure in the Scottish Enlightenment and closely associated with liberal Dissenters in England. His Elements of Moral Philosophy was a notable contribution to the curriculum in moral philosophy and a widely circulated text in moral philosophy in the second half of the eighteenth century. It was first published as part of a comprehensive textbook system in 1748 and as a separate book in 1754. It is the latter that is now being reissued. The significance of The Elements is evidenced by the fact that it was included practically verbatim in the first edition of the Encyclopaedia Britannica (1771). A Brief Account, Fordyce’s opening lectures to his Marischal class of 1743/44, has never before been published.David Fordyce (1711–1751) taught at Marischal College, Aberdeen.Thomas D. Kennedy is Associate Professor of Philosophy at Valparaiso University.Knud Haakonssen is Professor of Intellectual History and Director of the Centre for Intellectual History at the University of Sussex, England.

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Empire and Nation

Forrest McDonald

Two series of letters that have been described as "the wellsprings of nearly all ensuing debate on the limits of governmental power in the United States" are collected in this volume. The writings include Letters from a Farmer in Pennsylvania—the "farmer" being the gifted and courageous statesman John Dickinson and Letters from the Federal Farmer—he being the redoubtable Richard Henry Lee of Virginia. Together, Dickinson and Lee addressed the whole remarkable range of issues provoked by the crisis of British policies in North America, a crisis from which a new nation emerged from an overreaching empire. Dickinson wrote his Letters in opposition to the Townshend Acts by which the British Parliament in 1767 proposed to reorganize colonial customs. The publication of the Letters was, as Philip Davidson believes, "the most brilliant literary event of the entire Revolution." Forrest McDonald adds, "Their impact and their circulation were unapproached by any publication of the revolutionary period except Thomas Paine's Common Sense." Lee wrote in 1787 as an Anti-Federalist, and his Letters gained, as Charles Warren has noted, "much more widespread circulation and influence" than even the heralded Federalist Papers. Both sets of Letters deal, McDonald points out, "with the same question: the never-ending problem of the distribution of power in a broad and complex federal system." The Liberty Fund second edition includes a new preface by the editor in which he responds to research since the original edition of 1962.

Forrest McDonald is Professor of History at the University of Alabama and author also of E Pluribus Unum, among other works.

An Essay on the Life of the Honourable Major-General Israel Putnam Cover

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An Essay on the Life of the Honourable Major-General Israel Putnam

David Humphreys

David Humphreys was aide-de-camp to Washington during the American Revolution. His Life of Israel Putnam, originally published in 1788, has rightly been described as “the first biography of an American written by an American.” It is, as William C. Dowling observes, “a classic of revolutionary writing, very readable and immensely interesting in what it says about the temper of the new republic in the period immediately after the American Revolution.” The subject—General Israel Putnam—is remembered to history and legend as exclaiming: “Don’t fire ’til you see the whites of their eyes!” to American soldiers at the Battle of Bunker Hill. As Professor Dowling notes, “All the episodes are retold—Bunker Hill, the Battle of White Plains, the crossing of the Delaware, the Battle of Princeton—but from the perspective of one who was there throughout, and who always permits us to see Putnam as the sort of character by whom history is, in the last analysis, made.” Humphreys wrote the biography when formation of the Society of the Cincinnati, composed of men who were officers in the Revolution, “focused debate in the new republic about the competing claims of individual liberty and the good of the community.”

William C. Dowling is a Professor of English at Rutgers University

An Essay on the Nature and Conduct of the Passions and Affections, with Illustrations on the Moral Sense Cover

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An Essay on the Nature and Conduct of the Passions and Affections, with Illustrations on the Moral Sense

Francis Hutcheson

In An Essay on the Nature and Conduct of the Passions and Affections, with Illustrations on the Moral Sense, Francis Hutcheson answers the criticism that had been leveled against his first book Inquiry into the Original of Our Ideas of Beauty and Virtue (1725). Together the two works constitute the great innovation in philosophy for which Hutcheson is most well known. The first half of the Essay presents a rich moral psychology built on a theory of the passions and an account of motivation, deepening and augmenting the doctrine of moral sense developed in the Inquiry. The second half of the work, the Illustrations, is a brilliant attack on rationalist moral theories and is the font of many of the arguments taken up by Hume and used to this day. As editor Aaron Garrett notes, “In the Essay Hutcheson provides his crucial argument against Hobbes and Mandeville, that not just egoistic self-preservation, but also benevolence, is an essential feature of human nature.” Professor Garrett has constructed a critical variorum edition of this great work. Because there are no manuscripts of the work, this could be done only by comparing all extant lifetime editions. Three such editions exist: those of 1728, 1730 (chiefly a reprint of the 1728 edition), and 1742. The Liberty Fund edition collates the first edition with Hutcheson’s revision of 1742.Francis Hutcheson was a crucial link between the continental European natural law tradition and the emerging Scottish Enlightenment. Hence, he is a pivotal figure in the Natural Law and Enlightenment Classics series. A contemporary of Lord Kames and George Turnbull, an acquaintance of David Hume, and the teacher of Adam Smith, Hutcheson was arguably the leading figure in making Scotland distinctive within the general European Enlightenment.Aaron Garrett is Associate Professor of Philosophy at Boston University.Knud Haakonssen is Professor of Intellectual History and Director of the Centre for Intellectual History at the University of Sussex, England.

Essays, Moral, Political, And Literary Cover

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Essays, Moral, Political, And Literary

David Hume

This edition contains the thirty-nine essays included in Essays, Moral, and Literary, that made up Volume I of the 1777 posthumous Essays and Treatises on Several Subjects. It also includes ten essays that were withdrawn or left unpublished by Hume for various reasons. The two most important were deemed too controversial for the religious climate of his time.

This revised edition reflects changes based on further comparisons with eighteenth-century texts and an extensive reworking of the index.

Eugene F. Miller was Professor of Political Science at the University of Georgia from 1967 until his retirement in 2003.

Essays on Church, State, and Politics Cover

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Essays on Church, State, and Politics

Christian Thomasius

The essays selected here for translation derive largely from Thomasius’s work on Staatskirchenrecht, or the political jurisprudence of church law. These works, originating as disputations, theses, and pamphlets, were direct interventions in the unresolved issue of the political role of religion in Brandenburg-Prussia, a state in which a Calvinist dynasty ruled over a largely Lutheran population and nobility as well as a significant Catholic minority. In mandating limited religious toleration within the German states, the provisions of the Peace of Westphalia (1648) also provided the rulers of Brandenburg-Prussia with a way of keeping the powerful Lutheran church in check by guaranteeing a degree of religious freedom to non-Lutherans and thereby detaching the state from the most powerful territorial church. Thomasius’s writings on church-state relations, many of them critical of the civil claims made by Lutheran theologians, are a direct response to this state of affairs. At the same time, owing to the depth of intellectual resources at his disposal, these works constitute a major contribution to the broader discussion of the relation between the religious and political spheres.

Christian Thomasius (1655–1728) was a German philosopher and legal theorist. He was a cofounder of the University of Halle, where he was also a professor.

Ian Hunter is Australian Professorial Fellow in the Centre for the History of European Discourses, University of Queensland.

Frank Grunert is a member of the Institute for Philosophy at the University of Giessen.

Thomas Ahnert is a Lecturer in History at the University of Edinburgh.

Knud Haakonssen is Professor of Intellectual History at the University of Sussex, England.

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