Aleph explores the interface between Judaism and science and studies the interactions between science and Judaism throughout history. Science is conceived broadly and includes the social sciences and the humanities. Likewise, the history of science is broadly construed within the journal's purview and includes the social and the cultural dimensions. Aleph also publishes studies on related subjects that allow a comparative view, such as the place of science in other cultures. It regularly includes full-length articles and brief communications, as well as notes on recently published books.

Aleph, which is an annual, is a joint publication of the Sidney M. Edelstein Center for the History of Science, Technology, and Medicine and the Institute for Jewish Studies, both at The Hebrew University, and Indiana University Press.

Algerian migration to France began at the end of the 19th century, but in recent years France's Algerian community has been the focus of a shifting public debate encompassing issues of unemployment, multiculturalism, Islam, and terrorism. In this finely crafted historical and anthropological study, Paul A. Silverstein examines a wide range of social and cultural forms -- from immigration policy, colonial governance, and urban planning to corporate advertising, sports, literary narratives, and songs -- for what they reveal about postcolonial Algerian subjectivities. Investigating the connection between anti-immigrant racism and the rise of Islamist and Berberist ideologies among the "second generation" ("Beurs"), he argues that the appropriation of these cultural-political projects by Algerians in France represents a critique of notions of European or Mediterranean unity and elucidates the mechanisms by which the Algerian civil war has been transferred onto French soil.

In the 1880s, social reform leaders warned that the "unworthy" poor were taking charitable relief intended for the truly deserving. Armed with statistics and confused notions of evolution, these "scientific charity" reformers founded organizations intent on limiting access to relief by the most morally, biologically, and economically unfit. Brent Ruswick examines a prominent national organization for scientific social reform and poor relief in Indianapolis in order to understand how these new theories of poverty gave birth to new programs to assist the poor.

A New York socialite and feminist, Alva Vanderbilt Belmont was known to be domineering, temperamental, and opinionated. Her resolve to get her own way regardless of the consequences stood her in good stead when she joined the American woman suffrage movement in 1909. Thereafter, she used her wealth, her administrative expertise, and her social celebrity to help convince Congress to pass the 19th Amendment and then to persuade the exhausted leaders of the National Woman's Party to initiate a world wide equal rights campaign. Sylvia D. Hoffert argues that Belmont was a feminist visionary and that her financial support was crucial to the success of the suffrage and equal rights movements. She also shows how Belmont's activism, and the money she used to support it, enriches our understanding of the personal dynamics of the American woman's rights movement. Her analysis of Belmont's memoirs illustrates how Belmont went about the complex and collaborative process of creating her public self.

In the heart of North America, the Missouri, Ohio, and Mississippi rivers come together, uniting waters from west, north, and east on a journey to the south. This is the region that Stephen Aron calls the American Confluence. Aron's innovative book examines the history of that region -- a home to the Osage, a colony exploited by the French, a new frontier explored by Lewis and Clark -- and focuses on the region's transition from a place of overlapping borderlands to one of oppositional border states. American Confluence is a lively account that will delight both the amateur and professional historian.

They lived "green" out of necessity -- walking to work, repairing everything from worn shoes to wristwatches, recycling milk bottles and packing containers. Music was largely heard live and most residential streets had shade trees. The nearby Wabash River -- a repeated subject of story and song -- transported Sunday picnickers to public parks. In the form of an old-fashioned city directory, An American Hometown celebrates a bygone American era, focusing on life in 1920s Terre Haute, Indiana. With artfully drawn biographical sketches and generously illustrated histories, noted musician, historian, and storyteller Tom Roznowski not only evokes a beauty worth remembering, but also brings to light just how many of our modern ideas of sustainable living are deeply rooted in the American tradition.

This first-ever encyclopedia of the Midwest seeks to embrace this large and diverse area, to give it voice, and help define its distinctive character. Organized by topic, it encourages readers to reflect upon the region as a whole. Each section moves from the general to the specific, covering broad themes in longer introductory essays, filling in the details in the shorter entries that follow. There are portraits of each of the region's twelve states, followed by entries on society and culture, community and social life, economy and technology, and public life. The book offers a wealth of information about the region's surprising ethnic diversity -- a vast array of foods, languages, styles, religions, and customs -- plus well-informed essays on the region's history, culture and values, and conflicts. A site of ideas and innovations, reforms and revivals, and social and physical extremes, the Midwest emerges as a place of great complexity, signal importance, and continual fascination.

Religious liberalism in America has often been equated with an ecumenical Protestant establishment. By contrast, American Religious Liberalism draws attention to the broad diversity of liberal cultures that shapes America's religious movements. The essays gathered here push beyond familiar tropes and boundaries to interrogate religious liberalism's dense cultural leanings by looking at spirituality in the arts, the politics and piety of religious cosmopolitanism, and the interaction between liberal religion and liberal secularism. Readers will find a kaleidoscopic view of many of the progressive strands of America's religious past and present in this richly provocative volume.

This volume examines a diverse set of spaces and buildings seen through the lens of popular practice and belief to shed light on the complexities of sacred space in America. Contributors explore how dedication sermons document shifting understandings of the meetinghouse in early 19th-century Connecticut; the changes in evangelical church architecture during the same century and what that tells us about evangelical religious life; the impact of contemporary issues on Catholic church architecture; the impact of globalization on the construction of traditional sacred spaces; the urban practice of Jewish space; nature worship and Central Park in New York; the mezuzah and domestic sacred space; and, finally, the spiritual aspects of African American yard art.

While reluctantly accompanying her husband and daughter to freshman orientation at Indiana University, Nora Quillen hears someone call her name, a name she has not heard in more than 25 years. Not even her husband knows that back in the '60s she was Jane Barth, a student deeply involved in the antiwar movement. An American Tune moves back and forth in time, telling the story of Jane, a girl from a working-class family who fled town after she was complicit in a deadly bombing, and Nora, the woman she became, a wife and mother living a quiet life in northern Michigan. An achingly poignant account of a family crushed under the weight of suppressed truths, An American Tune illuminates the irrevocability of our choices and how those choices come to compose the tune of our lives.