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Descending into the Myth of Deliverance River
This is John Lane’s search for the real Chattooga--for the truths that reside somewhere in the river’s rapids, along its shores, or in its travelers’ hearts. Lane balances the dark, indifferent mythical river of Deliverance against the Chattooga known to locals and to the outdoors enthusiasts who first mastered its treacherous vortices and hydraulics. Starting at its headwaters, Lane leads us down the river and through its complex history to its current status as a National Wild and Scenic River. Along the way he stops for talks with conservation activists, seventh-generation residents, locals who played parts in the movie, day visitors, and others. Lane weaves into each encounter an abundance of details drawn from his perceptive readings and viewings of Deliverance and his wide-ranging knowledge of the Chattooga watershed. At the end of his run, Lane leaves us still fully possessed by the Chattooga’s mystery, yet better informed about its place in his world and ours.
As Morris resides with his family over his Dauphin Street store, enjoys cigars with his Cuban friend Pablo Pastor, and makes "a living not a killing," his tale begins with glimpses of the old Confederacy, continues through a tumultuous Armistice Day, and leads up to the hard-won victories of World War II. Along the way Morris sells shoes and sofas and endures Klan violence, religious zealotry, and financial triumphs and heartbreaks. With his devoted Miriam, who nurses memories of Brooklyn and Romania, he raises four adventurous children whose own journeys take them to New Orleans and Atlanta and involve romance, ambition and tragic loss.
At turns lyrical, comic, and melancholy, this tale takes inspiration from its title. This Romanian expression with an Alabama twist is symbolic of the strivings of ordinary folks for sustenance, for the realization of their hopes and dreams. Set largely on a few humble blocks yet engaging many parts of the world, this Southern Jewish novel is, ultimately, richly American.
Childhood Studies and the Humanities
Drawing on a mix of historical and anthropological methods, Beasley covers such topics as church architecture, pew seating customs, marriage, baptism, communion, and funerals. Colonists created an environment in sacred time and space that framed their rituals for maximum social impact, and they asserted privilege and power by privatizing some rituals and by meting out access to rituals to people of color. Throughout, Beasley is sensitive to how this culture of worship changed as each colony reacted to its own political, environmental, and demographic circumstances across time. Local factors influencing who partook in Christian rituals and how, when, and where these rituals took place could include the structure of the Anglican Church, which tended to be less hierarchical and centralized than at home in England; the level of tensions between Anglicans and Protestants; the persistence of African religious beliefs; and colonists' attitudes toward free persons of color and elite slaves.
This book enriches an existing historiography that neglects the cultural power of liturgical Christianity in the early South and the British Caribbean and offers a new account of the translation of early modern English Christianity to early America.
What follows from that simple act is a chronicle of Lane’s deepening knowledge of the place where he’ll likely finish out his life. An accomplished hiker and paddler, Lane discovers, within a mile of his home, a variety of coexistent landscapes--ancient and modern, natural and manmade. There is, of course, the creek with its granite shoals, floodplain, and surrounding woods. The circle also encompasses an eight-thousand-year-old cache of Native American artifacts, graves of a dozen British soldiers killed in 1780, an eighteenth-century ironworks site, remnants of two cotton plantations, a hundred-year-old country club, a sewer plant, and a smattering of mid- to late twentieth-century subdivisions.
Lane’s explorations intensify his bonds to family, friends, and colleagues as they sharpen his sense of place. By looking more deeply at what lies close to home, both the ordinary and the remarkable, Lane shows us how whole new worlds can open up.
A New Georgia Encyclopedia Companion
Georgians, like all Americans, experienced the Civil War in a variety of ways. Through selected articles drawn from the New Georgia Encyclopedia (www.georgiaencyclopedia.org), this collection chronicles the diversity of Georgia’s Civil War experience and reflects the most current scholarship in terms of how the Civil War has come to be studied, documented, and analyzed.
The Atlanta campaign and Sherman’s March to the Sea changed the course of the war in 1864, in terms both of the upheaval and destruction inflicted on the state and the life span of the Confederacy. While the dramatic events of 1864 are fully documented, this companion gives equal coverage to the many other aspects of the war—naval encounters and guerrilla warfare, prisons and hospitals, factories and plantations, politics and policies— all of which provided critical support to the Confederacy’s war effort. The book also explores home-front conditions in depth, with an emphasis on emancipation, dissent, Unionism, and the experience and activity of African Americans and women.
Historians today are far more conscious of how memory—as public commemoration, individual reminiscence, historic preservation, and literary and cinematic depictions—has shaped the war’s multiple meanings. Nowhere is this legacy more varied or more pronounced than in Georgia, and a substantial part of this companion explores the many ways in which Georgians have interpreted the war experience for themselves and others over the past 150 years. At the outset of the sesquicentennial these new historical perspectives allow us to appreciate the Civil War as a complex and multifaceted experience for Georgians and for all southerners.
A Project of the New Georgia Encyclopedia; Published in Association with the Georgia Humanities Council and the University System of Georgia/GALILEO.
A Chaplain's Story
In 1861 young Joseph Twichell cut short his seminary studies to become a Union Army chaplain in New York's Excelsior Brigade. A middle-class New England Protestant, Twichell served for three years in a regiment manned mostly by poor Irish American Catholics. This selection of Twichell's letters to his Connecticut family will rank him alongside the Civil War's most literate and insightful firsthand chroniclers of life on the road, in battle, and in camp. As a noncombatant, he at once observed and participated in the momentous events of the Peninsula and Wilderness Campaigns and at the Second Bull Run, as well as at Fredericksburg, Chancellorsville, Gettysburg, and Spotsylvania.
Twichell writes about politics and slavery and the theological and cultural divide between him and his men. Most movingly, he tells of tending the helpless, burying the dead, and counseling the despondent. Alongside accounts of a run-in with slave hunters, a massive withdrawal of wounded soldiers from Richmond, and other extraordinary events, Twichell offers close-up views of his commanding officer, the "political general" Daniel Sickles, surely one of the most colorful and controversial leaders on either side.
Civil War scholars and enthusiasts will welcome this fresh voice from an underrepresented class of soldier, the army chaplain. Readers who know of Twichell's later life as a prominent minister and reformer or as Mark Twain's closest friend will appreciate these insights into his early, transforming experiences.
Temporality and Identity in America, 1861-1865
Wells calls this phenomenon 'battle time.' To create a modern war machine military officers tried to graft the antebellum authority of the clock onto the actual and mental terrain of the Civil War. However, as Wells's coverage of the Manassas and Gettysburg battles shows, military engagements followed their own logic, often without regard for the discipline imposed by clocks. Wells also looks at how battle time's effects spilled over into periods of inaction, and she covers not only the experiences of soldiers but also those of nurses, prisoners of war, slaves, and civilians.
After the war, women returned, essentially, to an antebellum temporal world, says Wells. Elsewhere, however, postwar temporalities were complicated as freedmen and planters, and workers and industrialists renegotiated terms of labor within parameters set by the clock and nature. A crucial juncture on America's path to an ordered relationship to time, the Civil War had an acute effect on the nation's progress toward a modernity marked by multiple, interpenetrating times largely based on the clock.
The romance begins with the marriage of Cligès's parents and continues with the clandestine, mutual love of their son and his uncle's bride, Fenice. Cligès and Fenice are finally united after executing a false-death plot aided by black magic.
With a thoroughness and clarity that will appeal to students and scholars of medieval literature, Cline's accessible translation effectively conveys the sparkle, pace, and intricate wordplay of Chrétien's love monologues, classic themes, and complex poetic devices. In addition, her introduction sheds new light on the transmission of British history and legend to the French court of Champagne. With themes that echo from the Tristan legend to Romeo and Juliet, Cligès is an exciting romance about young lovers who escape from an arranged match and find true love in marriage.
Memoir, Memory, and Jim Crow
Wallach argues that the field of autobiography studies, which is currently dominated by literary critics, needs a new theoretical framework that allows historians, too, to benefit from the interpretation of life writing. Her most provocative claim is that, due to the aesthetic power of literary language, skilled creative writers are uniquely positioned to capture the complexities of another time and another place. Through techniques such as metaphor and irony, memoirists collectively give their readers an empathetic understanding of life during the era of segregation. Although these reminiscences bear certain similarities, it becomes clear that the South as it was remembered by each is hardly the same place.