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Southeast of the Island: Travel Notes
For the first time in book form-a great writer's classic celebration of the essence of Brooklyn.In 1939, James Agee was assigned to write an article on Brooklyn for a special issue of Fortune on New York City. The draft was rejected for creative differences,and remained unpublished until it appeared in Esquire in 1968 under the title Southeast of the Island: Travel Notes.Crossing the borough from the brownstone heights over the Brooklyn Bridge out through backstreet neighborhoods like Flatbush, Midwood, and Sheepshead Bay that roll silently to the sea, Agee captured in 10,000 remarkable words, the essence of a place and its people. Propulsive, lyrical, jazzy, and tender, itspitch-perfect descriptions endure even as Brooklyn changes; Agee's essay is a New York classic. Resonant with the rhythms of Hart Crane, Walt Whitman, and Thomas Wolfe, it takes its place alongside Alfred Kazin's A Walker in the City as a great writer's love-song to Brooklyn and alongside E. B. White's Here Is New York as an essential statement of the place so many call home. James Agee was born in Knoxville, Tennessee, in 1909. One of the great prose stylists of the past century, Agee wrote in many forms-poetry, short stories, novels, essays, commentary, and criticism. In 1958 he won the Pulitzer Prize for fiction for A Death in the Family, and he also wrote the classic account of poor Southern farmers, Let Us Now Praise Famous Men, accompanied by Walker Evans's documentary photographs. With John Huston, he wrote the Oscar-nominated screenplay for The African Queen, and he was an influential film and theater critic for Time and The Nation. James Agee died in 1955 of a heart attack in a New York City taxicab. In the fall of 2005, the Library of America will publish a two-volume collection of his writings. Jonathan Lethem's novels include Fortress of Solitude and Motherless Brooklyn, which won the National Book Critics Circle Award, his most recent book is The Disappointment Artist. Lethem was born and raised in Brooklyn, where he still lives.
An Intellectual Biography
Bruno Latour stirs things up. Latour began as a lover of science and technology, co-founder of actor-network theory, and philosopher of a modernity that had “never been modern.” In the meantime he is regarded not just as one of the most intelligent—and also popular—exponents of science studies, but also as a major innovator of the social sciences, an exemplary wanderer who walks the line between the sciences and the humanities._x000B__x000B_This book provides the first comprehensive overview of the Latourian oeuvre, from his early anthropological studies in Abidjan (Ivory Coast), to influential books like Laboratory Life and Science in Action, and his most recent reflections on an empirical metaphysics of “modes of existence.” In the course of this enquiry it becomes clear that the basic problem to which Latour’s work responds is that of social tradition, the transmission of experience and knowledge. What this empirical philosopher constantly grapples with is the complex relationship of knowledge, time, and culture._x000B_
Building on a hermeneutic tradition in which accounts of carnal embodiment are overlooked, misunderstood, or underdeveloped, this work initiates a new field of study and concern.Carnal Hermeneutics provides a philosophical approach to the body as interpretation. Transcending the traditional dualism of rational understanding and embodied sensibility, the volume argues that our most carnal sensations are already interpretations. Because interpretation truly goes “all the way down,” carnal hermeneutics rejects the opposition of language to sensibility, word to flesh, text to body.In this volume, an impressive array of today’s preeminent philosophers seek to interpret the surplus of meaning that arises from our carnal embodiment, its role in our experience and understanding, and its engagement with the wider world.
Being and Creation
This book is the first systematic reconstruction of Castoriadis' philosophical trajectory. It critically interprets the internal shifts in Castoriadis' ontology through reconsideration of the ancient problematic of 'human institution' (nomos) and 'nature' (physis), on the one hand, and the question of 'being' and 'creation', on the other. Unlike the order of physis, the order of nomos played no substantial role in the development of western thought: The first part of the book suggests that Castoriadis sought to remedy this with his elucidation of the social-historical as the region of being elusive to the determinist imaginary of inherited philosophy. This ontological turn was announced with the publication of his magnum opus The Imaginary Institution of Society (first published in 1975) which is reconstructed as Castoriadis' long journey through nomos via four interconnected domains: ontological, epistemological, anthropological, and hermeneutical respectively. With the aid of archival sources, the second half of the book reconstructs a second ontological shift in Castoriadis' thought that occurred during the 1980s. Here it argues that Castoriadis extends his notion of 'ontological creation' beyond the human realm and into nature. This move has implications for his overall ontology and signals a shift towards a general ontology of creative physis. The increasing ontological importance of physis is discussed further in chapters on objective knowledge, the living being, and philosophical cosmology. It suggests that the world horizon forms an inescapable interpretative context of cultural articulation - in the double sense of Merleau-Ponty's mise en forme du monde - in which physis can be elucidated as the ground of possibility, as well as a point of culmination for nomos in the circle of interpretative creation. The book contextualizes Castoriadis' thought within broader philosophical and sociological traditions. In particular it situates his thought within French phenomenological currents that take either an ontological and/or a hermeneutical turn. It also places a hermeneutic of modernity - that is, an interpretation that emphasizes the ongoing dialogue between romantic and enlightenment articulations of the world - at the centre of reflection. Castoriadis' reactivation of classical Greek sources is reinterpreted as part of the ongoing dialogue between the ancients and the moderns, and more broadly, as part of the interpretative field of tensions that comprises modernity.
The Role of the Body in Contemporary Catholic Literature
The metaphor of the Church as a bodyhas shaped Catholic thinking since the Second Vatican Council. Its influence on theological inquiries into Catholic nature and practice is well-known; less obvious is the way it has shaped a generation of Catholic imaginative writers. Cathedrals of Bone is the first full-length study of a cohort of Catholic authors whose art takes seriously the themes of the Council: from novelists such as Mary Gordon, Ron Hansen, Louise Erdrich, and J. F. Powers, to poets such as Annie Dillard, Mary Karr, Lucia Perillo, and Anne Carson, to the Pulitzer Prize-winning playwright John Patrick Shanley. Motivated by the inspirational yet thoroughly incarnational rhetoric of Vatican II, each of these writers encourages readers to think about the human body as a site-perhaps the most important site-of interaction between God and human beings. Although they represent the body in different ways, these late-twentieth-century Catholic artists share a sense of its inherent value. Moreover, they use ideas and terminology from the rich tradition of Catholic sacramentality, especially as it was articulated in the documents of Vatican II, to describe that value. In this way they challenge the Church to take its own tradition seriously and to reconsider its relationship to a relatively recent apologetics that has emphasized a narrow view of human reason and a rigid sense of orthodoxy.
Recent Reflections from Rome
This book makes available in English important essays that mark the fortieth anniversary of the Second Vatican Council's Declaration on the Relationship of the Church to Non-Christian Religions (Nostra Aetate). Surveying Vatican dialogues and documents, the essays explore challenging theological questions posed by the Shoah and the Catholic recognition of the Jewish people's covenantal life with God.
Featuring essays by Vatican officials, leading rabbis, diplomats, and Catholic and Jewish scholars, the book discusses the nature of Christian-Jewish relations and the need to remember their conflicted and often tragic
history, aspects of a Christian theology of Judaism, the Catholic-Jewish dialogue since the Shoah, and the establishment of formal diplomatic relations between the Holy See and Israel. The book includes an essay
by Cardinal Walter Kasper, president of the Pontifical Commission for Religious Relations with the Jews, and documents on the rapprochement between the Church and the Jewish people.; "The Catholic Church and the Jewish People is an extraordinarily useful commemoration of the fortieth anniversary of the Vatican Council Declaration on the Jews. Outstanding authorities provide historical perspective, an account of the evolution of the document itself, and analyses of its impact on Jewish-Catholic relations both in the immediate aftermath of the Council and in the long term. An invaluable collection for academics, interfaith activists, and all Jews and Christians interested in the historic transformation in their mutual relations inaugurated by Vatican II."
Edmund A. Walsh, S.J., and the Politics of American Anticommunism
This book is the first biography in 42 years of the priest and educator whomhistorians have called the most important anticommunist in the country.Edmund A. Walsh, as dean of Georgetown College and founder in 1919 of itsSchool of Foreign Service, is one of the most influential Catholic figures of the20th century. Soon after the birth of the Bolshevik state, he directed the PapalRelief Mission in the Soviet Union, starting a lifelong immersion in Soviet andCommunist affairs. He also established a Jesuit college in Baghdad, and servedas a consultant to the Nuremberg War Crimes Tribunal.A pioneer in the new science of geopolitics, Walsh became one of Truman's mosttrusted advisers on Soviet strategy. He wrote four books, dozens of articles, andgave thousands of speeches on the moral and political threat of Soviet Communismin America. Although he died in 1956, Walsh left an indelible imprint on theideology and practical politics of Cold War Washington, moving easily outside thetraditional boundaries of American Catholic life and becoming, in the words of onehistorian, practically an institution by himself.Few priests, indeed few Catholics,played so large a role in shaping American foreign policy in the 20th century.
Educating the Faith That Does Justice
The canon for Catholic social teaching spreads to six hundred pages,yet fewer than two pages are devoted to Catholic social learning or pedagogy. In this long-needed book, Roger Bergman begins to correct that gross imbalance. He asks: How do we educate (lead out) the faith that does justice? How is commitment to social justice provoked and sustained over a lifetime? To address these questions, Bergman weaves what he has learned from thirty years as a faith-that-does-justice educator with the best of current scholarship and historical authorities. He reflects on personal experience; the experience of Church leaders, lay activists, and university students; and the few words the tradition itself has to say about a pedagogy for justice.Catholic Social Learning explores the foundations of this pedagogy, demonstrates its practical applications, and illuminates why and how it is fundamental to Catholic higher education. Part I identifies personal encounters with the poor and marginalized as key to stimulating a hunger and thirst for justice. Part II presents three applications of Catholic social learning: cross-cultural immersion as illustrated by Creighton University's Semestre Dominicano program; community-based service learning; and the teaching of moral exemplars such as Dorothy Day, Rev. Martin Luther King Jr., and Archbishop Oscar Romero. Part III then elucidates how a pedagogy for justice applies to the traditional liberal educational mission of the Catholic university, and how it can be put into action.Catholic Social Learning is both a valuable, practical resource for Christian educators and an important step forward in the development of a transformative pedagogy.
The Catholic Studies Reader is a rare book in an emerging field that has neither a documented history nor a consensus as to what should be a normative methodology. Dividing this volume into five interrelated themes central to the practice and theory of Catholic Studies-Sources and Contexts,Traditions and Methods, Pedagogy and Practice, Ethnicity, Race, and Catholic Studies, and The Catholic Imagination-the editors provide readers with the opportunity to understand the great diversity within this area of study. Readers will find informative essays on the Catholic intellectual tradition and Catholic social teaching, as well as reflections on the arts and literature. This provocative and enriching collection is valuable not only for scholars but also for lay and religious Catholics working in Catholic education in universities, high schools, and parish schools.
Media Culture and the Phenomenology of Gadget Commodity Life
What becomes of life, experience, and truth in the hyperconsumeristic culture of the twenty-first century? What happens to the phenomenological call to go "back to the things themselves" when these things, to an ever greater degree, involve a televised life that is not ours to live, celebrities who are utterly like us yet infinitely untouchable, and uncannily pluripotent electronic gadgets? Combining sustained philosophical inquiry with fragmentary and experimental theoretical interventions, Anthony Curtis Adler rethinks Marxist materialism and the Heideggerian project in terms of the singular experiences of late capitalism. In doing so, he reveals how the disarticulation of life via the commodity fetish demands at once a new notion of phenomenological method and an ontology oriented toward the radical contingency of being itself as transcendental ground.