Browse Results For:
Victim Movements and Government Accountability in Japan and South Korea
Government wrongdoing or negligence harms people worldwide, but not all victims are equally effective at obtaining redress. In Accidental Activists, Celeste L. Arrington examines the interactive dynamics of the politics of redress to understand why not. Relatively powerless groups like redress claimants depend on support from political elites, active groups in society, the media, experts, lawyers, and the interested public to capture democratic policymakers' attention and sway their decisions. Focusing on when and how such third-party support matters, Arrington finds that elite allies may raise awareness about the victims’ cause or sponsor special legislation, but their activities also tend to deter the mobilization of fellow claimants and public sympathy. By contrast, claimants who gain elite allies only after the difficult and potentially risky process of mobilizing societal support tend to achieve more redress, which can include official inquiries, apologies, compensation, and structural reforms.
Arrington draws on her extensive fieldwork to illustrate these dynamics through comparisons of the parallel Japanese and South Korean movements of victims of harsh leprosy control policies, blood products tainted by hepatitis C, and North Korean abductions. Her book thereby highlights how citizens in Northeast Asia—a region grappling with how to address Japan’s past wrongs—are leveraging similar processes to hold their own governments accountable for more recent harms. Accidental Activists also reveals the growing power of litigation to promote policy change and greater accountability from decision makers.
The Progressive Response to the Reagan Era in Boston and Chicago
In 1983, Boston and Chicago elected progressive mayors with deep roots among community activists. Taking office as the Reagan administration was withdrawing federal aid from local governments, Boston's Raymond Flynn and Chicago's Harold Washington implemented major policies that would outlast them. More than reforming governments, they changed the substance of what the government was trying to do: above all, to effect a measure of redistribution of resources to the cities' poor and working classes and away from hollow goals of "growth" as measured by the accumulation of skyscrapers. In Boston, Flynn moderated an office development boom while securing millions of dollars for affordable housing. In Chicago, Washington implemented concrete measures to save manufacturing jobs, against the tide of national policy and trends.
Activists in City Hall examines how both mayors achieved their objectives by incorporating neighborhood activists as a new organizational force in devising, debating, implementing, and shaping policy. Based in extensive archival research enriched by details and insights gleaned from hours of interviews with key figures in each administration and each city's activist community, Pierre Clavel argues that key to the success of each mayor were numerous factors: productive contacts between city hall and neighborhood activists, strong social bases for their agendas, administrative innovations, and alternative visions of the city. Comparing the experiences of Boston and Chicago with those of other contemporary progressive cities-Hartford, Berkeley, Madison, Santa Cruz, Santa Monica, Burlington, and San Francisco-Activists in City Hall provides a new account of progressive urban politics during the Reagan era and offers many valuable lessons for policymakers, city planners, and progressive political activists.
The Life of a Romantic
Adam Mickiewicz (1798-1855), Poland's national poet, was one of the extraordinary personalities of the age. In chronicling the events of his life-his travels, numerous loves, a troubled marriage, years spent as a member of a heterodox religious sect, and friendships with such luminaries of the time as Aleksandr Pushkin, James Fenimore Cooper, George Sand, Giuseppe Mazzini, Margaret Fuller, and Aleksandr Herzen-Roman Koropeckyj draws a portrait of the Polish poet as a quintessential European Romantic.
Spanning five decades of one of the most turbulent periods in modern European history, Mickiewicz's life and works at once reflected and articulated the cultural and political upheavals marking post-Napoleonic Europe. After a poetic debut in his native Lithuania that transformed the face of Polish literature, he spent five years of exile in Russia for engaging in Polish "patriotic" activity. Subsequently, his grand tour of Europe was interrupted by his country's 1830 uprising against Russia; his failure to take part in it would haunt him for the rest of his life. For the next twenty years Mickiewicz shared the fate of other Polish émigrés in the West. It was here that he wrote Forefathers' Eve, part 3 (1832) and Pan Tadeusz (1834), arguably the two most influential works of modern Polish literature. His reputation as his country's most prominent poet secured him a position teaching Latin literature at the Academy of Lausanne and then the first chair of Slavic Literature at the Collége de France. In 1848 he organized a Polish legion in Italy and upon his return to Paris founded a radical French-language newspaper. His final days were devoted to forming a Polish legion in Istanbul.
This richly illustrated biography-the first scholarly biography of the poet to be published in English since 1911-draws extensively on diaries, memoirs, correspondence, and the poet's literary texts to make sense of a life as sublime as it was tragic. It concludes with a description of the solemn transfer of Mickiewicz's remains in 1890 from Paris to Cracow, where he was interred in the Royal Cathedral alongside Poland's kings and military heroes.
From Christian Drama to Christopher Marlowe
In Dr. Faustus, Christopher Marlowe wrote a profoundly religious drama despite the theater's newfound secularism and his own reputation for anti-Christian irreverence. The Aesthetics of Antichrist explores this apparent paradox by suggesting that, long before Marlowe, Christian drama and ritual performance had reveled in staging the collapse of Christianity into its historical opponents-paganism, Judaism, worldliness, heresy. By embracing this tradition, Marlowe's work would at once demonstrate the theatricality inhering in Christian worship and, unexpectedly, resacralize the commercial theater.
The Antichrist myth in particular tells of an impostor turned prophet: performing Christ's life, he reduces the godhead to a special effect yet in so doing foretells the real second coming. Medieval audiences, as well as Marlowe's, could evidently enjoy the constant confusion between true Christianity and its empty look-alikes for that very reason: mimetic degradation anticipated some final, as yet deferred revelation. Mere theater was a necessary prelude to redemption. The versions of the myth we find in Marlowe and earlier drama actually approximate, John Parker argues, a premodern theory of the redemptive effect of dramatic representation itself. Crossing the divide between medieval and Renaissance theater while drawing heavily on New Testament scholarship, Patristics, and research into the apocrypha, The Aesthetics of Antichrist proposes a wholesale rereading of pre-Shakespearean drama.
At a time when private and public institutions of higher education are reassessing their admissions policies in light of new economic conditions, Affirmative Action for the Future is a clarion call for the need to keep the door of opportunity open. In 2003, U.S. Supreme Court's Grutter and Gratz decisions vindicated the University of Michigan Law School's affirmative action program while striking down the particular affirmative action program used for undergraduates at the university. In 2006 and 2008, state referendums banned affirmative action in some states while upholding it in others. Taking these developments into account, James P. Sterba draws on his vast experience as a champion of affirmative action to mount a new moral and legal defense of the practice as a useful tool for social reform.
Sterba documents the level of racial and sexual discrimination that still exists in the United States and then, arguing that diversity is a public good, he calls for expansion of the reach of affirmative action as a mechanism for encouraging true diversity. In his view, we must include in our understanding of affirmative action the need to favor those who come from economically disadvantaged backgrounds, regardless of race and sex. Elite colleges and universities could best facilitate opportunities for students from working-class and poor families, in Sterba's view, by cutting back on legacy and athletic preferences that overwhelmingly benefit wealthy white applicants.
Hunger, malnutrition, poor health, and deficient food systems are widespread in Sub-Saharan Africa. While much is known about African food systems and about African health and nutrition, our understanding of the interaction between food systems and health and nutrition is deficient. Moreover, the potential health gains from changes in the food system are frequently overlooked in policy design and implementation.
The authors of The African Food System and its Interactions with Human Health and Nutrition examine how public policy and research aimed at the food system and its interaction with human health and nutrition can improve the well-being of Africans and help achieve the United Nations Millennium Development Goals (MDGs). Several of the MDGs focus on health-related challenges: hunger alleviation; maternal, infant, and child mortality; the control of HIV/AIDS, tuberculosis, and malaria; and the provision of safe water and improved sanitation. These challenges are intensified by problems of low agricultural and food system productivity, gender inequity, lack of basic infrastructure, and environmental degradation, all of which have direct and indirect detrimental effects on health, nutrition, and the food system.
Reflecting the complexity and multidisciplinary nature of these problems and their solutions, this book features contributions by world-renowned experts in economics, agriculture, health, nutrition, food science, and demography.
Loyalist Paramilitaries in Post-Accord Northern Ireland
The 1998 Belfast Agreement promised to release citizens of Northern Ireland from the grip of paramilitarism. However, almost a decade later, Loyalist paramilitaries were still on the battlefield. After the Peace examines the delayed business of Loyalist demilitarization and explains why it included more fits than starts in the decade since formal peace and how Loyalist paramilitary recalcitrance has affected everyday Loyalists.
Drawing on interviews with current and former Loyalist paramilitary men, community workers, and government officials, Carolyn Gallaher charts the trenchant divisions that emerged during the run-up to peace and thwart demilitarization today. After the Peace demonstrates that some Loyalist paramilitary men want to rebuild their communities and join the political process. They pledge a break with violence and the criminality that sustained their struggle. Others vow not to surrender and refuse to set aside their guns. These units operate under a Loyalist banner but increasingly resemble criminal fiefdoms. In the wake of this internecine power struggle, demilitarization has all but stalled.
Gallaher documents the battle for the heart of Loyalism in varied settings, from the attempt to define Ulster Scots as a language to deadly feuds between UVF, UDA, and LVF contingents. After the Peace brings the story of Loyalist paramilitaries up to date and sheds light on the residual violence that persists in the post-accord era.
The Return of the Dead in the Middle Ages
Simultaneously real and unreal, the dead are people, yet they are not. The society of medieval Europe developed a rich set of imaginative traditions about death and the afterlife, using the dead as a point of entry for thinking about the self, regeneration, and loss. These macabre preoccupations are evident in the widespread popularity of stories about the returned dead, who interacted with the living both as disembodied spirits and as living corpses or revenants. In Afterlives, Nancy Mandeville Caciola explores this extraordinary phenomenon of the living's relationship with the dead in Europe during the five hundred years after the year 1000.
Caciola considers both Christian and pagan beliefs, showing how certain traditions survived and evolved over time, and how attitudes both diverged and overlapped through different contexts and social strata. As she shows, the intersection of Christian eschatology with various pagan afterlife imaginings—from the classical paganisms of the Mediterranean to the Germanic, Celtic, Slavic, and Scandinavian paganisms indigenous to northern Europe—brought new cultural values about the dead into the Christian fold as Christianity spread across Europe. Indeed, the Church proved surprisingly open to these influences, absorbing new images of death and afterlife in unpredictable fashion. Over time, however, the persistence of regional cultures and beliefs would be counterbalanced by the effects of an increasingly centralized Church hierarchy. Through it all, one thing remained constant: the deep desire in medieval people to bring together the living and the dead into a single community enduring across the generations.
In The Age of Reformation, first published in 1955, E. Harris Harbison shows why sixteenth-century Europe was ripe for a catharsis. New political and social factors were at work-the growth of the middle classes, the monetary inflation resulting from an influx of gold from the New World, the invention of printing, the trend toward centralization of political power. Against these developments, Harbison places the church, nearly bankrupt because of the expense of defending the papal states, supporting an elaborate administrative organization and luxurious court, and financing the crusades. The Reformation, as he shows, was the result of "a long, slow shifting of social conditions and human values to which the church was not responding readily enough. The sheer inertia of an enormous and complex organization, the drag of powerful vested interests, the helplessness of individuals with intelligent schemes of reform-this is what strikes the historian in studying the church of the later Middle Ages."
Martin Luther, a devout and forceful monk, sought only to cleanse the church of its abuses and return to the spiritual guidance of the Scriptures. But, as it turned out, western Christendom split into two camps-a division as stirring, as fearful, as portentous to the sixteenth-century world as any in Europe's history. Offering an engaging and accessible introductory history of the Reformation, Harbison focuses on the age's key individuals, institutions, and ideas while at the same time addressing the slower, less obvious tides of social and political change. A classic and long out-of-print synthesis of earlier generations of historical scholarship on the Reformation told with clarity and drama, this book concisely traces the outlines, interlocked and interwoven as they were, of the various phases that comprised the "Age of Reformation."