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In the late 1870s, shaken by rapid socioeconomic change, internal crises, and the rise of antisemitism, young Jews assumed leadership, created dozens of organizations, and inspired masses of followers. These organizations helped define the nineteenth-century Jewish awakening: cultural and religious renewal, and the promotion of Jewish education. Expanding upon the unfinished work of Leah Levitz Fishbane, this volume seeks to broaden our understanding of this period, which paved the way for new developments in American Jewish communal, cultural, and religious life.
History, Theory, Practice
This volume, the first of its kind, establishes and clarifies the significance of Jewish rhetorics as its own field and as a field within rhetoric studies. Diverse essays illuminate and complicate the editors’ definition of a Jewish rhetorical stance as allowing speakers to maintain a “resolute sense of engagement” with their fellows and their community, while also remaining aware of the dislocation from the members of those communities. Topics include the historical and theoretical foundations of Jewish rhetorics; cultural variants and modes of cultural expression; and intersections with Greco-Roman, Christian, Islamic, and contemporary rhetorical theory and practice. In addition, the contributors examine gender and Yiddish, and evaluate the actual and potential effect of Jewish rhetorics on contemporary scholarship and on the ways we understand and teach language and writing. The contributors include some of the world’s leading scholars of rhetoric, writing, and Jewish studies.
Life History, Politics, and Culture
This fascinating interdisciplinary collection of essays brings gender issues to the foreground in order to redress a profound imbalance in the historiography of the Yishuv, the Jewish community in Palestine, and in the early years of the State of Israel. Although male discourse still dominates this field, some initial studies have begun to create an authentic and multifaceted Hebrew-Israeli voice by examining the activities and contributions of women.
This research has led to a number of basic questions: What was the reality of life for women in Jewish society in Ottoman and Mandatory Palestine (Eretz Israel), and in the early years of the State? What was the contribution of women to the renewal of Israeli society and culture? What is the place of gender perceptions in the study of the new local identity? The original articles in this anthology forge an innovative response to one or more of these questions, and reflecting the state of research in the field.
Writings on Identity and Difference, 1880-1940
Many people think of Jews as victims of a particular sort of racism, not as active participants in the development of racial thinking in the nineteenth and twentieth centuries. Yet many Jews did take up racial discourse and used it to analyze Judaism, Jewish history, and the contemporary condition of world Jewry. Race discourse generated by Jews was in part apologetic, a response to racial antisemitism; however, it also served other political and ideological needs.
Focusing primarily on works written at the height of the racial hygiene and eugenics movements in Europe and North America, this diverse anthology shows how Jewish scholars and popular writers in Europe, North America, and Palestine developed racial interpretations of Judaism and Jewish history, thereby raising fascinating and thorny issues about the nature and history of racial discourse in Europe and America. Designed for class adoption, the volume contains annotations and an introduction by the editor.
Tradition and Innovation in Early Modern Germany
Tracing the introduction of coffee into Europe, Robert Liberles challenges long-held assumptions about early modern Jewish history and shows how the Jews harnessed an innovation that enriched their personal, religious, social, and economic lives. Focusing on Jewish society in Germany in the seventeenth and eighteenth centuries, and using coffee as a key to understanding social change, Liberles analyzes German rabbinic rulings on coffee, Jewish consumption patterns, the commercial importance of coffee for various social strata, differences based on gender, and the efforts of German authorities to restrict Jewish trade in coffee, as well as the integration of Jews into society.
A Congressional Memoir
In this remarkable book, recounting his long, influential career as a congressman from New York, Stephen Solarz gives an insider's view of the life of a hard-working legislator in the forefront of democracy movements and human rights during a tumultuous time in our nation's history. A member of the class of 1974, the so-called "Watergate" class, when 75 freshman Democrats were elected to the Congress, Solarz was part of the group that brought about a power shift in the House from an inner circle of senior committee chairs to a much larger group of subcommittee leaders. Early on he sought and won a seat on the House Foreign Affairs Committee, where he earned a reputation as an expert in international relations, traveling to more than 100 countries and meeting the likes of Anwar Sadat, Menachem Begin, Nelson Mandela, Indira Gandhi, Saddam Hussein, Kim Il Sung, and Robert Mugabe. Solarz gives fascinating, detailed descriptions of his role in bringing democracy to South Korea and Taiwan, the triumph of people power in the Philippines, the peace agreement in Cambodia, the abolition of apartheid in South Africa, and the adoption of the resolution authorizing the use of force in the first Gulf War.
Written in an engaging style, Journeys to War and Peace will appeal to all who value the struggle for human rights and seek a better understanding between differing cultures and peoples.
In Search of the Jewish Soul Food
When Laura Silver's favorite knish shop went out of business, the native New Yorker sank into mourning, but then she sprang into action. She embarked on a round-the-world quest for the origins and modern-day manifestations of the knish.
The iconic potato pie leads the author from Mrs. Stahl's bakery in Brighton Beach, Brooklyn, to an Italian pasta maker in New Jersey--and on to a hunt across three continents for the pastry that shaped her identity. Starting in New York, she tracks down heirs to several knish dynasties and discovers that her own family has roots in a Polish town named Knyszyn.
With good humor and a hunger for history, Silver mines knish lore for stories of entrepreneurship, survival, and major deliciousness. Along the way, she meets Minnesota seniors who make knishes for weekly fundraisers, foodies determined to revive the legacy of Mrs. Stahl, and even the legendary knish maker's granddaughters, who share their joie de vivre--and their family recipe.
Knish connections to Eleanor Roosevelt and rap music? Die-hard investigator Silver unearths those and other intriguing anecdotes involving the starchy snack once so common along Manhattan's long-lost Knish Alley. In a series of funny, moving, and touching episodes, Silver takes us on a knish-eye tour of worlds past and present, thus laying the foundation for a global knish renaissance.
This innovative study examines the responses of early-twentieth-century pioneers to "the Land" of Palestine. Early Zionist historiography portrayed these young settlers as heroic; later, more critical studies by the "new" historians and sociologists focused on their failures and shortcomings. Neumann argues for something else that historians have yet to identify--desire. Desire for the Land and a visceral identification with it begin to explain the pioneer experience and its impact on Israeli history and collective memory, as well as on Israelis' abiding connection to the Land of Israel. His close readings of archival documents, memoirs, diaries, poetry, and prose of the period develop new understandings--many of them utterly surprising--of the Zionist enterprise. For Neumann, the Zionist revolution was an existential revolution: for the pioneers, to be in the Land of Israel was to be!
The eminent historian Patrick J. Geary has written a provocative book, based on lectures delivered at the Historical Society of Israel about the role of language and ideology in the study and history of the early Middle Ages. He includes a fascinating discussion of the rush by nationalist philologists to rediscover the medieval roots of their respective vernaculars, the rivalry between vernacular languages and Latin to act as transmitters of Christian sacred texts and administrative documents, and the rather sloppy and ad hoc emergence in different places of the vernacular as the local administrative idiom. This is a fascinating look at the weakness of language as a force for unity: ideology, church authority, and emerging secular power always trumped language.