Dirty Work profiles a number of occupations that society deems tainted. The volume's vivid, ethnographic reports focus on the communication that helps workers manage the moral, social, and physical stains that derive from engaging in such occupations. The creative ways that those who perform such dirty work learn to communicate with each other, and with outsiders, regulate the negative aspects of the work itself and emphasize the positives so that workers can maintain a sense of self-value even while performing devalued occupations.

Disputed Issues is a collection of essays reflecting Professor Steven Davis’s thinking—developed over a long and illustrious career—on a host of widely-contested issues essential to Christian philosophy, theology, and belief. These thoughtful and highly readable essays explore a range of topics, from those central to basic Christian belief (such as issues about resurrection and the survival of death), to others focused on more specific questions (such as whether Mark copied Homer and whether exegesis should be presuppositionless). Intended as a useful, instructive resource for believers and unbelievers alike, Disputed Issues is essential to understanding what a thoughtful orthodox Christian believes—and why.

Questions of belief, and agency over personal belief, abound as individuals claim to have the right to believe whatever they so choose. In a carefully constructed argument, Bruce Reichenbach contends that while individuals have direct control over belief, they are obligated to believe—and purposely seek—the truth. Though the nature of truth and belief is an oft-debated topic, Reichenbach moves beyond surface-level persuasions to address the very core of what constitutes a human right. These epistemic obligations are critical, as the influence of belief is evident throughout society, from law and education to religion and daily decision-making. Grounding his argument in practical case studies, Reichenbach deftly demonstrates the necessity of moral accountability and belief.

Escape into the Future analyzes the power of pessimism, showing links between present-day religious pessimism and the nihilism of popular culture. Stroup and Shuck rummage through an interesting and eclectic body of pop culture, from Fight Club to X-Files to the Left Behind series, pointing out the presence of pessimistic themes throughout. This volume identifies and illuminates the religious language used in these works to articulate America's need to escape from its present cultural path and, ultimately, provide hope that it might do so.

Managing the challenges of governance is more than merely managing people and resources; it is about managing the values that intersecting cultures attach to people and resources. The Ethics of Public Administration: The Challenges of Global Governance provides an exploratory introduction to the history and trends of major ethical cultures around the globe. Featuring chapters that explore national and ideological forms of ethics—including those of India, Russia, and Africa as well as Marxism, Leninism, Daoism, Buddhism, Confucianism, Judaism, Christianity, and Islam—The Ethics of Public Administration is an indispensable guide for all those working in international affairs and government.

In this sweeping history, Tibebe Eshete presents a new view of Ethiopian Christianity. Synthesizing existing scholarship with original interviews and archival research, he demonstrates that the vernacular nature of the Ethiopian church played a critical role in the development of a state church. He also traces the effects of the political on the religious: the growth of other “counter-cultural” movements in 1960s Ethiopia, such as renewal movements, youth discontentment, and the Marxist regime (under which the church still flourished). This strikingly authentic work refutes the thesis that evangelicalism was imported. Instead, Eshete shows, it was a genuine indigenous response to cultural pressures.

Jesus' promise that the end draws near has spawned an expectation of that grand event across various religious groups. This volume examines the abiding social issues that surround the continued presence of apocalyptic anticipation by setting them in historical, present-day, and future manifestations. Approaching this fervent expectation from a broad perspective, Gribben and Newport explore the contemporary movements with insightful analysis that provokes discussion and even self-reflection.

In this study of Madame Guyon and, her defender, Francois de Fénelon, the Archbishop of Cambray, Patricia Ward demonstrates how the ideas of these seventeenth-century Catholics were transmitted into an ongoing tradition of Protestant devotional literature—one that continues to influence American evangelicals and charismatic Christians today. Down a winding (and fascinating) historical path, Ward traces how the lives and writings of these two somewhat obscure Catholic believers in Quietism came to such prominence in American spirituality—offering, in part, a fascinating glance at the role of women in the history of devotional writing.

Facing a Pandemic traces the history and spread of the HIV/AIDS virus in Africa and its impact on African society and public policy before considering new priorities needed to combat the pandemic. The central argument is that the theological motif of the image of God invites a prophetic critique of the social environment in which HIV/AIDS thrives and calls for a praxis of love and compassion.

For decades, American popular media have instructed audiences about their roles and significance in the public sphere. In The Faithful Citizen, rhetorical critic Kristy Maddux argues that popular Christian media not only communicate avenues for civic engagement but do so in profoundly gendered terms. Her detailed interrogation of popular Christian movies, books, and television shows—the Left Behind series, Mel Gibson’s The Passion of the Christ, Amazing Grace, 7th Heaven, and the blockbuster The Da Vinci Code—exposes five competing models of how Christians should behave in the civic sphere as their gendered selves. What emerges is a typology that insightfully reveals how these varying faith-based models of engagement uniquely shape public discourse and influence the larger picture of contemporary politics.