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A Theater of Civil Disobedience
Civil disobedience has a tattered history in the American story. Described by Martin Luther King Jr. as both moral reflection and political act, the performance of civil disobedience in the face of unjust laws is also, Patrice Rankine argues, a deeply artistic practice. Modern parallels to King’s civil disobedience can be found in black theater, where the black body challenges the normative assumptions of classical texts and modes of creation. This is a theater of civil disobedience.
Utilizing Aristotle’s Poetics, Rankine ably invokes the six aspects of Aristotelian drama—character, story, thought, spectacle, song, and diction. He demonstrates the re-appropriation and rejection of these themes by black playwrights August Wilson, Adrienne Kennedy, and Eugene O’Neill. Aristotle and Black Drama frames the theater of civil disobedience to challenge the hostility that still exists between theater and black identity.
An Annotated Translation with Introduction and Theological Commentary
With this first direct translation of Arminius' Declaration of Sentiments into English from the original Dutch, Stephen Gunter weaves expert translation with valuable notes and theological commentary. Gunter's introduction situates this overlooked but critically important work within its rich historical context and includes a clear, illuminating discussion of the debate over predestination. What emerges is an enlightening portrait of Arminius that challenges modern misconceptions about one of the most significant sixteenth-century theologians.
The Rhetor of Hippo, the Confessions, and the Continentals
St. Augustine of Hippo, largely considered the greatest thinker of Christian antiquity, has long dominated theological conversations. Augustine’s legacy as a theologian endures. However, Augustine’s contributions to rhetoric and the philosophy of communication remain relatively uncharted. Augustine for the Philosophers recovers these contributions, revisiting Augustine's prominence in the work of continental philosophers who shaped rhetoric and the philosophy of communication in the twentieth century. Hannah Arendt, Albert Camus, Jacques Ellul, Hans-Georg Gadamer, Martin Heidegger, Edmund Husserl, Jean-François Lyotard, and Paul Ricoeur are paired with Augustine in significant conversations close to the center of their work. Augustine for the Philosophers dares to hold Augustine’s rhetoric and philosophy in dynamic tension with his Christianity, provoking serious reconsideration of Augustine, his presence in twentieth-century continental thought, and his influence upon modern rhetoric and communication studies.
Cultural Practices That Sustain Family and Community Life
Whether related by biology, marriage, circumstance, or choice, aunts embody a uniquely flexible familial role. The aunt-niece/nephew relationship—though often overlooked—is critical and complex, one that appears at the core of a resilient, healthy family life.
In this engaging book, Laura Ellingson and Patricia Sotirin construct a consideration of “aunts” that moves from noun to verb. “Aunts” is more than a group of people or a role; instead, “to aunt” is a practice, something people “do.” Some women “aunt” as second mothers, friends, or mentors, while others play more peripheral roles. In either case, aunts nonetheless significantly impact their nieces and nephews’ life choices.
Drawing on personal narratives that represent a rich cross section of society, Ellingson and Sotirin construct a cohesive story of the diversity of aunting experiences in the contemporary United States. Skillfully written, Aunting recovers the enormous potential of this dynamic kinship relationship and offers a model for understanding and supporting the variety of families in society today.
Story, Tradition, and the Recovery of Community
Baptists tend to be the “problem children” of the ecumenical movement. The Baptist obsession to realize a true church birthed a tradition of separation. While Baptists’ misgivings about ecumenism may stem from this fissiparous genealogy, it is equally true that the modern ecumenical movement itself increasingly lacks consensus about the pathway to a visible Christian unity. In Baptist Identity and the Ecumenical Future, Steven R. Harmon explores the relationship of the Baptist calling to be a pilgrim community and the ecumenical movement. Harmon argues that neither vision can be fulfilled apart from a mutually receptive ecumenical engagement. As Harmon shows, Baptist communities and the churches from which they are separated need one another. Chief among the gifts Baptists have to offer the rest of the church is their pilgrim aversion to overly realized eschatologies of the church and their radical commitment to discerning the rule of Christ by means of the Scriptures. Baptists, in turn, must be willing to receive from other churches neglected aspects of the radical catholicity from which the Bible is inseparable. Embedded in the Baptist vision and its historical embodiment are surprising openings for ecumenical convergence. Baptist Identity and the Ecumenical Future urges Baptists and their dialogue partners to recognize and embrace these ecumenically oriented facets of Baptist identity as indispensable provisions for their shared pilgrimage toward the fullness of the rule of Christ in their midst, which remains partial so long as Christ’s body remains divided.
A Global Anthology
Baptist Preaching comprises thirty-five sermons from around the globe given in the same year by Baptist preachers. These sermons demonstrate, as Joel C. Gregory argues, that the act of preaching lies at the heart of Baptist identity—possibly rivaling the practice of believers’ baptism. The sermons collected here represent varied voices, multicultural contexts, and global concerns that occupy Baptists worldwide. The sermons thus give living witness to how Baptists wrestle with cultural issues confronting their respective churches. From Latin and South America to Africa, Asia, and Eastern Europe, Baptist Preaching celebrates the diversity of global Baptist proclamation while simultaneously highlighting the near-sacramental role of preaching in Baptist churches.
Christianity and the Cultivation of Female Genius
Because of Beauvoir does what many say is impossible: it demonstrates how women can flourish, without conflict, while being simultaneously Christian and feminist. Alison Jasper offers a vision of Julia Kristeva's "female genius" as the capacity of women to thrive and cultivate intellect within and across different cultural and theological environments. Using the writings of English women from the 17th through the 21st centuries as living profiles, Jasper draws upon the creative power in the lives of real women to recognize and retrieve a female subjectivity—one that determines how women see and are seen after Simon de Beauvoir.
The Forging of Arab and Muslim Identity in Pluralist America
Countless generations of Arabs and Muslims have called the United States"home."Yet while diversity and pluralism continue to define contemporary America, many Muslims are viewed by their neighbors as painful reminders of conflict and violence. In this concise volume, renowned historian Yvonne Haddad argues that American Muslim identity is as uniquely American it is for as any other race, nationality, or religion.
Becoming American? first traces the history of Arab and Muslim immigration into Western society during the 19th and 20th centuries, revealing a two-fold disconnect between the cultures—America's unwillingness to accept these new communities at home and the activities of radical Islam abroad. Urging America to reconsider its tenets of religious pluralism, Haddad reveals that the public square has more than enough room to accommodate those values and ideals inherent in the moderate Islam flourishing throughout the country. In all, in remarkable, succinct fashion, Haddad prods readers to ask what it means to be truly American and paves the way forward for not only increased understanding but for forming a Muslim message that is capable of uplifting American society.
Biblical Israel and the Politics of Identity Formation
Genesis calls its readers into a vision of human community unconstrained by the categories that dominate modern thinking about identity. Genesis situates humanity within a network of nurture that encompasses the entire cosmos—only then introducing Israel not as a people, but as a promise. Genesis prioritizes a human identity that originates in the divine word and depends on ongoing relationship with God. Those called into this new mode of belonging must forsake the social definition that had structured their former life, trading it for an alternative that will only gradually take shape. In contrast to the rigidity that typifies modern notions, Genesis depicts identity as fundamentally fluid. Encounter with God leads to a new social self, not a “spiritual” self that operates only within parameters established in the body at birth. In Belonging in Genesis, Amanda Mbuvi highlights the ways narrative and the act of storytelling function to define and create a community. Building on the emphasis on family in Genesis, she focuses on the way family storytelling is a means of holding together the interpretation of the text and the constitution of the reading community. Explicitly engaging the way in which readers regard the biblical text as a point of reference for their own (collective) identities leads to an understanding of Genesis as inviting its readers into a radically transformative vision of their place in the world.
Writing the Public Life
A household name in Great Britain, John Betjeman was a public literary figure who openly declared his Christian faith and championed the social and aesthetic joys of Anglicanism as unique to English identity. Through poetry in newspapers and on radio and television broadcasts, Betjeman celebrated the cultural significance of the Church of England well beyond its religious role. Although a steadfast proponent for Christianity and the Church, Gardner explains, Betjeman nevertheless struggled mightily to believe the faith, and he was forthcoming with his own spiritual failures. In this master study of his writings, Gardner deems Betjeman to be the poet of the Church of England—and demonstrates his works to be a vital part of Anglicanism’s living traditions.