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Violence against Women and the Church's Response
In this comprehensive, practical, and gripping assessment of various forms of violence against women, Pamela Cooper-White challenges the Christian churches to examine their own responses to the cry of Tamar in our time. She describes specific forms of such violence and outlines appropriate pastoral responses.
The second edition of this groundbreaking work is thoroughly updated and examines not only where the church has made progress since 1995 but also where women remain at unchanged or even greater risk of violence.
Fathers, sons, and mothers take center stage in the Bible’s grand narratives, Amy Kalmanofsky observes. Sisters and sisterhood receive less attention in scholarship but, she argues, play an important role in narratives, revealing anxieties related to desire, agency, and solidarity among women playing out (and playing against) their roles in a patrilineal society. Most often, she shows, sisters are destabilizing figures in narratives about family crisis, where property, patrimony, and the resilience of community boundaries are at risk. Kalmanofsky demonstrates that the particular role of sisters had important narrative effects, revealing previously underappreciated dynamics in Israelite society.
Preaching, Death, and Hope
In an age when the so-called prosperity gospel holds sway in many Christian communities or the good news of Christ is reduced to feel-good bromides, it would seem that death has little place in contemporary preaching. Embracing the vision of the valley of dry bones in Ezekiel 37 as a metaphor for preaching in the Spirit, acclaimed homiletician Luke Powery asserts that death is the context for all preaching. In fact, the Spirit leads preachers to the context of death each Sunday in order to proclaim a word of life that ultimately breathes hope into people's lives. Yet many preachers avoid death because they are at a loss of what to say about it and do not realize its vital connection to the substance of Christian hope. As a result the church is too often left with sermons that are fundamentally devoid of hope.
Dem Dry Bones aims to remedy some of the theological and homiletical shortcomings in contemporary preaching by looking closely at the African American spirituals tradition. Through this study, Powery demonstrates how to preach in the Spirit so that proclaiming death becomes an avenue toward hope. In short: no death, no hope.
Calvin, Schleiermacher, and Barth on the Providence of God
This dissertation stages an intervention in Reformed readings of the doctrine of providence, particularly around Barth’s critical interpretation of the tradition stemming from Calvin and Schleiermacher, and provides a critical and constructive assessment of Barth’s contribution. The author argues that while Barth advances the discussion in key ways, his reading of Calvin in particular is significantly hampered by his running challenge to Schleiermacher.
Following an assessment of Barth’s critique of the Reformed position, the author provides an extensive reading of Calvin’s writings, demonstrating that Calvin is far more concerned with the Christological basis and Christian meaning of providence than Barth’s theology recognizes; as well, Schleiermacher’s theological construction problematizes aspects of Barth’s reading.
The upshot of this work is that each of these theologians provide critical safeguards and soundings that need to be heard in concert and mutual correction for a robust doctrine of divine providence.
Broadening Reformed Theology
Deviant Calvinism seeks to show that the Reformed tradition is much broader and more variegated than is often thought. Crisp’s work focuses on a cluster of theological issues concerning the scope of salvation and shows that there are important ways in which current theological discussion of these topics can be usefully resourced by attention to theologians of the past.
The scope of atonement, in particular, is once again a hot topic in current evangelical theology. This volume addresses that issue via discussion of eternal justification, whether Calvinists can be free-will libertarians (like Arminian theologians); whether the Reformed should be universalists, and if they are not, why not; whether Reformed theology is consistent with a universal atonement; and whether the hypothetical universalism of some Calvinists is actually as eccentric and strange a doctrine as is sometimes thought. This book contributes to theological retrieval within the Reformed theology, and establishes a wider path to thinking Calvinism differently.
Reason and Philosophy in the Lutheran Tradition
Martin Luther's disdain for philosophy is well known, and the Lutheran theological tradition has been wary of its constructs. Yet the tradition also includes philosophical giants-from Melanchthon to Schleiermacher to Kierkegaard and even Nietzsche. This volume assumes that such skepticism about reason actually opened up new ways of doing and seeing philosophy.
Philosophers, theologians, and historians assess the paradox and achievements of philosophy in the Lutheran vein. In their important exploration in the history of ideas, they not only probe the roots and branches of Luther's own ambivalence toward philosophy, they also draw illuminating connections between his revolutionary theology and the development of European continental philosophy.
An Introductory Exposition
In Dialectical Theology and Jacques Ellul, Jacob E. Van Vleet argues that the work of Jacques Ellul is frequently—and deleteriously—misread on account of inattention to the theological underpinning that governs Ellul’s thought. In a penetrating analysis, the first of its kind, Van Vleet provides a substantive account of the theological structure of Ellul’s work and demonstrates the determinative role that theology, especially dialectical theology, plays in a proper understanding of Ellul.
Van Vleet offers a major introduction to Ellul’s thought, his contribution to theology and philosophy, and how his philosophy of technology is both theologically informed and culturally relevant. As well, this work situates Ellul’s theological and philosophical thought within an important genetic context, from Kierkegaard to the dialectical theologians of the twentieth century.
Asia and Theopolitical Imagination
How do we navigate the question of identity in the fluid and pluralist conditions of postmodern society? Even more, how do we articulate identity as a defining particularity in the disappearance of borders, boundaries, and spaces in an increasingly globalist world? What constitutes identity and the formation of narratives under such conditions? How do these issues affect not only discursive practices, but theological and ethical construction and practice? This volumes explores these issues in depth. Diasporic Feminist Theology attempts to construct feminist theology by adopting diaspora as a theopolitical and ethical metaphor. Namsoon Kang here revisits and reexamines today’s significant issues such as identity politics, dislocation, postmodernism, postcolonialism, neo-empire, Asian values, and constructs diasporic, transethnic, and glocal feminist theological discourses that create spaces of transformation, reconciliation, hospitality, worldliness, solidarity, and border-traversing. This work draws on diverse sources from contemporary critical discourses of diaspora studies, cultural studies, ethnic studies, postmodernism, postcolonialism, and feminism and feminist theology from a transterritorial space. This book is a landmark work, providing a comprehensive discourse for feminist theology today.
The Dionysian Mystical Theology introduces the Pseudo-Dionysian “mystical theology,” with glimpses at key stages in its interpretation and critical reception through the centuries. In part one, the elusive Areopagite’s own miniature essay, The Mystical Theology, is quoted in its entirety, sentence by sentence, with commentary. Its cryptic contents would be almost impenetrable without judicious reference to the rest of the Dionysian corpus: The Divine Names, The Celestial Hierarchy, The Ecclesiastical Hierarchy, and the ten Letters. Of special importance is the Dionysian use of negations in an “apophatic” theology that recognizes the transcendence of God beyond human words and concepts.
Stages in the reception and critique of this Greek corpus and theme are sketched in part two: first, the initial sixth-century introduction and marginal comments (Scholia) by John of Scythopolis; second, the early Latin translation and commentary by the ninth-century Carolingian Eriugena and the twelfth-century commentary by the Parisian Hugh of St. Victor; and third, the critical reaction and opposition by Martin Luther in the Reformation. In conclusion, the Dionysian apophatic is presented alongside other forms of negative theology in light of modern and postmodern interests in the subject.
The Prayer Jesus Taught in Its Historical Setting
Christians around the world recite the “Lord’s Prayer” daily, but what exactly are they praying for—and what relationship does it have with Jesus’ own context? Jeffrey B. Gibson reviews scholarship that derives the so-called Lord’s Prayer from Jewish synagogal prayers and refutes it. The genre of the prayer, he shows, is petitionary, and understanding its intent requires understanding Jesus’ purpose in calling disciples as witnesses against “this generation.” Jesus did not mean to teach a unique understanding of God; the prayer had its roots in first-century Jewish movements of protest. In context, Gibson shows (pace Schweitzer, Lohmeyer, Davies, Allison, and a host of other scholars) that the prayer had little to do with “calling down” into the present realities of “the age to come.” Rather, it was meant to protect disciples from the temptations of their age and, thus, to strengthen their countercultural testimony. Gibson’s conclusions offer new insights into the historical Jesus and the movement he sought to establish.