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Fathers, sons, and mothers take center stage in the Bible’s grand narratives, Amy Kalmanofsky observes. Sisters and sisterhood receive less attention in scholarship but, she argues, play an important role in narratives, revealing anxieties related to desire, agency, and solidarity among women playing out (and playing against) their roles in a patrilineal society. Most often, she shows, sisters are destabilizing figures in narratives about family crisis, where property, patrimony, and the resilience of community boundaries are at risk. Kalmanofsky demonstrates that the particular role of sisters had important narrative effects, revealing previously underappreciated dynamics in Israelite society.
Preaching, Death, and Hope
In an age when the so-called prosperity gospel holds sway in many Christian communities or the good news of Christ is reduced to feel-good bromides, it would seem that death has little place in contemporary preaching. Embracing the vision of the valley of dry bones in Ezekiel 37 as a metaphor for preaching in the Spirit, acclaimed homiletician Luke Powery asserts that death is the context for all preaching. In fact, the Spirit leads preachers to the context of death each Sunday in order to proclaim a word of life that ultimately breathes hope into people's lives. Yet many preachers avoid death because they are at a loss of what to say about it and do not realize its vital connection to the substance of Christian hope. As a result the church is too often left with sermons that are fundamentally devoid of hope.
Dem Dry Bones aims to remedy some of the theological and homiletical shortcomings in contemporary preaching by looking closely at the African American spirituals tradition. Through this study, Powery demonstrates how to preach in the Spirit so that proclaiming death becomes an avenue toward hope. In short: no death, no hope.
Reason and Philosophy in the Lutheran Tradition
Martin Luther's disdain for philosophy is well known, and the Lutheran theological tradition has been wary of its constructs. Yet the tradition also includes philosophical giants-from Melanchthon to Schleiermacher to Kierkegaard and even Nietzsche. This volume assumes that such skepticism about reason actually opened up new ways of doing and seeing philosophy.
Philosophers, theologians, and historians assess the paradox and achievements of philosophy in the Lutheran vein. In their important exploration in the history of ideas, they not only probe the roots and branches of Luther's own ambivalence toward philosophy, they also draw illuminating connections between his revolutionary theology and the development of European continental philosophy.
Rethinking Scripture and History through Gregory of Nazianazus and Hans Frei
Key to a theology of scripture and how theology functions in relation to the interpretation of Christianity's religious texts is the important issue of faith and history. Seeking to address a critical problem in theology and the interpretation of scripture raised by modern historical consciousness, Ben Fulford argues for a densely historical and theological reading of scripture centered in a Christological rubric. The argument herein uncovers a pattern of triune action and presence in the rhetorical use of Christian sacred texts, one which draws readers into fuller participation in the shaping of history in Christ. Tracing the problem through the modern theological heritage, the author turns to a comparative account of theologically patterned reading represented by patristic theology in Gregory of Nazianzus and postliberal theology in its pivotal founder, Hans Frei. The book addresses the challenge of historicity and historical consciousness, argues for the relevance of pre-modern approaches to scripture, and offers a fresh and extensive account of two salient figures from the early and contemporary tradition, thus enacting a theology of retrieval as a resource on a present issue of vital importance.
Douglas John Hall’s popular and acclaimed writings have inspired and challenged readers four over decades making him of the most widely known theologians in North America. This collection of readings from Douglas John Hall’s essential theological works has been carefully chosen to highlight the author’s most important work. Hall's work takes the measure of Christian belief and doctrine explicitly in light of North American cultural and historical experience. Hall's theological insights challenge churches to embrace change and develop genuine community, uncompromised theology, and honest engagement with the larger culture. To a failed culture and a struggling church, Hall shows the radical implications of a theology of the cross for the shape and practice of church, preaching, ministry, ethics, and eschatology.
Dreaming is an ordinary practice that weaves the mystery of consciousness into everyday life. On any given night, we can experience lucid visions, nightmares, or prophetic dreams that invite us to see the world differently. Christians are betrothed to a God who dreams. As the book of Genesis unfolds, we find God busily untangling the chaos in the cosmos. On the seventh day, God rests and dreams of worlds that teem with life. We know that God dreams because humans, who are made in God’s image, do as well. This book connects Christian traditions and dream stories to our everyday lives so that we might engage the mysteries of life.
Volume 11 in the sixteen-volume Dietrich Bonhoeffer Works English Edition, Ecumenical, Academic, and Pastoral Work: 1931-1932, provides a comprehensive translation of Bonhoeffer’s important writings from 1931 to 1932, with extensive commentary about their historical context and theological significance. This volume covers the significant period of Bonhoeffer's entry into the international ecumenical world and the final months before the beginning of the National Socialist dictatorship. It begins with Bonhoeffer's return to Berlin in June 1931 after his year of study in the United States. In the crucial period that followed, Bonhoeffer continued his preparations for the ministry, began teaching at Berlin University, and became active at international ecumenical meetings. His letters and lectures, however, also document the economic and political turbulence on the European and world stage, and Bonhoeffer directly addresses the growing threat of the Nazi movement and what it portends not only for Germany, but for the world. Several of the documents in this volume, particularly the student notes of his university lecture on "The Nature of the Church" and his lectures on Christian ethics, give important insights into his theology at this point. His ecumenical lectures and reports are significant documents for understanding the ecumenical debates of this period.
Sacramentality and the Word in Rahner and Chauvet
The twentieth century witnessed renewed interest in a Roman Catholic theology of the word. The contributions of Karl Rahner and sacramental theologian Louis-Marie Chauvet demonstrate the Roman Catholic conviction that the word is fundamentally sacramental: it has the capacity to bear God’s presence to humanity.
.Rhodora Beaton examines the work of Rahner and Chauvet to articulate the relationship between word and sacrament within the context of language, culture, and an already graced world as the place of divine self-expression, and analyzes the implications for Trinitarian theology, sacramentality, liturgy, and action.
Bodies, Desires, and Sexuality in Christianity
The topic of sexuality intersects directly with the most contested historical, theological, and ethical questions of our day. In this edgy yet profound volume, noted scholars and theologians assay the Christian tradition's classic and contemporary understandings of sex, sexuality, and sexual identity.
The project unfolds in three phases: contemporary assessments of the Christian tradition, new thinking about eros and being human religiously, and new perspectives on classic mysteries in light of eros and embodiment.