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This broadly adopted textbook weds literary and historical approaches to focus on the New Testament’s structure and meaning. Anatomy of the New Testament is systematic, critical, and reliable in its scope and content.
This seventh edition has been revised throughout, to take account of current trends in scholarship and to discuss important interpretative issues, such as the Gospel of Thomas. Each chapter includes two new features, Have You Learned It? offering questions for analysis and synthesis What Do They Mean? presenting definitions of key terms to enhance student comprehension and critical thinking. The text is augmented by numerous sidebars to stimulate discussion of matters “Behind,” “Within,” and “Beyond the New Testament.”
Using His Example to Spark Your Moral Courage
Few people realize that the Gospels include at least fifteen different stories about Jesus’ anger. When was Jesus angry? What was He angry about? Is Jesus’ anger relevant today? Is it right for a Christian to be angry? Although sinful anger cannot achieve the righteousness of God, godly anger can rouse a sleeping church. Godly anger lights a flame that fuels people to wake up and be truthful out loud, so that many (who don’t expect it) can be healed. Godly anger is powerful. It’s an aspect of real love. It ushers in true hope because it knows that God is faithful. It dares to take a risk because it trusts that God has its back.
Without the salt of Jesus’ anger, people accept what’s unacceptable. We allow what we shouldn’t allow. We don’t make changes we should make. We deceive ourselves into thinking that corruption doesn’t need to be opposed. Godly anger is not afraid. It assumes responsibility. It motivates us to confront things we wish did not exist. Jesus’ anger is God’s gift to help deliver us.
The Roots of Reform
Volume 1 of The Annotated Luther series contains writings that defined the roots of reform set in motion by Martin Luther, beginning with the 95 Theses (1517) through The Freedom of a Christian (1520). Included are treatises, letters, and sermons written from 1517–1520, which set the framework for key themes in all of Luther’s later works. Also included are documents that reveal Luther’s earliest confrontations with Rome and his defense of views and perspectives that led to his excommunication by Leo X in 1520.
These documents display a Luther grounded in late medieval theology and its peculiar issues, trained in the latest humanist methods of the Renaissance, and, most especially, showing sensitivity toward the pastoral consequences for theological positions and church practice.
Each volume in The Annotated Luther series contains new introductions, as well as annotations, illustrations, and notes to help shed light on Luther's context and interpret his writings for today. The translations of Luther’s writings include updates of Luther’s Works, American Edition or entirely new translations of Luther’s German or Latin writings.
Word and Faith
Volume 2 of The Annotated Luther series contains a number of the writings categorized under the theme word and faith. Luther was particularly focused on what the word “does” in order to create and sustain faith. Writings in the volume range from the large core documents Bondage of the Will, Against the Heavenly Prophets, The Smalcald Articles, and Large Catechism to Luther’s own Confession of Faith and treatments of Moses, the Gospels, and Two Kinds of Righteousness.
In the treatises in this volume, we hear Luther’s understanding of Scripture and theology as he continues his growth as teaching theologian, pastor, biblical exegete, and apologist for the faith.
Each volume in The Annotated Luther series contains new introductions, as well as annotations, illustrations, and notes, to help shed light on Luther's context and interpret his writings for today. The translations of Luther’s writings include updates of Luther’s Works, American Edition or entirely new translations of Luther’s German or Latin writings.
Toward a Third Article Ecclesiology
The phrase Third Article Theology is used in two senses: first, to characterize a methodological approach that intentionally starts with the Spirit, and second, as the theological understanding that emerges from this approach. Over recent decades, Spirit Christology has utilized the approach of Third Article Theology to gain significant insight into the person and life of Christ. The Anointed Church extends this work, providing the first constructive and systematic ecclesiology developed through the approach of Third Article Theology. Gregory J. Liston argues that a pneumatological lens irreducibly informs the connection between other theological doctrines and ecclesiology. Utilizing this insight, the Church is examined from the vantage points of Christology and the Trinity >through such a pneumatological lens. The constituent features of a Third Article Ecclesiology developed in this manner are compared and contrasted with critical evaluations of ecclesiological understandings developed through alternative approaches, particularly those of Barth, Zizioulas, and Volf. Arguing that the immanent identity of the Spirit is reprised on a series of expanding stages (Christologically, soteriologically, and, most pertinently here, ecclesiologically), Liston concludes that the Church can be characterized as existing in any and all relationships where, by the Spirit, the love of Christ, is offered and returned.
Biblical scholars have often contrasted the exegesis of the early church fathers from the eastern region and “school” of Syrian Antioch against that of the school of Alexandria. The Antiochenes have often been described as strictly historical-literal exegetes in contrast to the allegorical exegesis of the Alexandrians. Patristic scholars now challenge those stereotypes, some even arguing that few differences existed between the two groups.
This work agrees that both schools were concerned with a literal and spiritual reading. But, it also tries to show, through analysis of Theodore and Theodoret’s exegesis and use of the term theoria, that how they integrated the literal-theological readings often remained quite distinct from the Alexandrians. For the Antiochenes, the term theoria did not mean allegory, but instead stood for a range of perceptions—prophetic, christological, and contemporary. It is in these insights that we find the deep wisdom to help modern readers interpret Scripture theologically.
Beyond Divine Maturity
In Portraits of a Mature God, Mark McEntire traced the narrative development of the divine character in the Old Testament, placing the God portrayed at the end of that long story at the center of theological discussion. He showed that Israel’s understanding of God had developed into a complex, multipurpose being who could work within a new reality, a world that included a semiautonomous province of Yehud and a burgeoning Mesopotamian-Mediterranean world in which the Jewish people lived and moved in a growing diversity of ways. Now, McEntire continues that story beyond the narrative end of the Hebrew Bible as Israel and Israel’s God moved into the Hellenistic world. The “narrative” McEntire perceives in the apocryphal literature describes a God protecting and guiding the scattered and persecuted, a God responding to suffering in revolt, and a God disclosing mysteries, yet also hidden in the symbolism of dreams and visions. McEntire here provides a coherent and compelling account of theological perspectives in the apocryphal writings and beyond.
Christian Art in Its Imperial Context
In recent years, art historians such as Johannes Deckers (Picturing the Bible, 2009) have argued for a significant transition in fourth- and fifth-century images of Jesus following the conversion of Constantine. Broadly speaking, they perceive the image of a peaceful, benevolent shepherd transformed into a powerful, enthroned Jesus, mimicking and mirroring the dominance and authority of the emperor. The powers of church and state are thus conveniently synthesized in such a potent image. This deeply rooted position assumes that ante-pacem images of Jesus were uniformly humble while post-Constantinian images exuded the grandeur of power and glory.
The Art of Empire contends that the art and imagery of Late Antiquity merits a more nuanced understanding of the context of the imperial period before and after Constantine. The chapters in this collection each treat an aspect of the relationship between early Christian art and the rituals, practices, or imagery of the Empire, and offer a new and fresh perspective on the development of Christian art in its imperial background.
A new, definitive atlas of the European Reformations has been needed for many years. Now, in anticipation of the upcoming reformation anniversaries, Fortress Press is pleased to offer the Atlas of the European Reformations.
The Atlas of the European Reformations is newly built from the ground up. Featuring more than sixty brand new maps, graphics, and timelines, the atlas is a necessary companion to any study of the reformation era. Consciously written for students at any level, concise, helpful texts guide the experience and interpret the visuals. The volume is perfect for independent students, as well as those in structured courses.
The atlas is broken into four primary parts. “Before the Reformation” presents the larger political, religious and economic context of Europe on the eve of the reformation. “Reformation” presents the major contours of the reformation, including Lutheran, Reformed, English, and Anabaptist movements. “Catholic Reform and Counter-Reformation” provides extensive information on the reforming movements within Catholicism and the responses to other movements. Finally, “Early Modern Europe” sheds fresh light on the movement and implications of the reformation in the later sixteenth
Did our modern understanding of just war originate with Augustine? In this sweeping reevaluation of the evidence, Philip Wynn uncovers a nuanced story of Augustine’s thoughts on war and military service, and gives us a more complete and complex picture of this important topic. Wynn’s book reevaluates Augustine’s thought on war and challenges the common assumptions about Augustine and the doctrine of “just war”.