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At its height the Moundville ceremonial center was a densely occupied town of approximately 1,000 residents, with at least 29 earthen mounds surrounding a central plaza. Today, Moundville is not only one the largest and best-preserved Mississippian sites in the United States, but also one of the most intensively studied. This volume brings together nine Moundville specialists who trace the site’s evolution and eventual decline.
Word, Image, History
Ocmulgee National Monument, Georgia
A Dan Josselyn Memorial Publication
A premier mound site offers a wealth of primary data on mortuary practices in the Mississippian Period.The largest prehistoric mound site in Georgia is located in modern-day Macon and is known as Ocmulgee. It was first recorded in August 1739 by General James Oglethorpe’s rangers during an expedition to the territory of the Lower Creeks. The botanist William Bartram wrote extensively of the ecology of the area during his visit in 1773, but the 1873 volume by Charles C. Jones, Antiquities of the Southern Indians, Particularly of the Georgia Tribes, was the first to treat the archaeological significance of the site.
Professional excavations began at Ocmulgee in 1933 under the auspices of the Smithsonian Institution, using Civil Works Administration labor. Investigations continued under a variety of sponsorships until December 1936, when the locality was formally named a national monument. Excavation of the mounds, village sites, earth lodge, and funeral mound revealed an occupation of the Macon Plateau spanning more than 7,000 years. The funeral mound was found to contain log tombs, bundles of disarticulated bones, flexed burials, and cremations. Grave goods included uniquely patterned copper sun disks that were found at only one other site in the Southeast—the Bessemer site in Alabama—so the two ceremonial centers were established as contemporaries.
In this classic work of archaeological research and analysis, Charles Fairbanks has not only offered a full treatment of the cultural development and lifeways of the builders of Ocmulgee but has also related them effectively to other known cultures of the prehistoric Southeast.
This manifesto is a verbal articulation of the authors' visionary theory of how the human body, architecture, and creativity define and sustain one another.
This revolutionary work by artist-architects Arakawa and Madeline Gins demonstrates the inter-connectedness of innovative architectural design, the poetic process, and philosophical inquiry. Together, they have created an experimental and widely admired body of work--museum installations, landscape and park commissions, home and office designs, avant-garde films, poetry collections--that challenges traditional notions about the built environment. This book promotes a deliberate use of architecture and design in dealing with the blight of the human condition; it recommends that people seek architectural and aesthetic solutions to the dilemma of mortality.
In 1997 the Guggenheim Museum presented an Arakawa/Gins retrospective and published a comprehensive volume of their work titled Reversible Destiny: We Have Decided Not to Die. Architectural Body continues the philosophical definition of that project and demands a fundamental rethinking of the terms "human" and "being." When organisms assume full responsibility for inventing themselves, where they live and how they live will merge. The artists believe that a thorough re-visioning of architecture will redefine life and its limitations and render death passe. The authors explain that "Another way to read reversible destiny . . . Is as an open challenge to our species to reinvent itself and to desist from foreclosing on any possibility."
Audacious and liberating, this volume will be of interest to students and scholars of 20th-century poetry, postmodern critical theory, conceptual art and architecture, contemporary avant-garde poetics, and to serious readers interested in architecture's influence on imaginative expression.
American Literary Realism and Graphic Illustration, 1880-1905
Cahokia and Mississippian Politics in Native North America
This ambitious book provides a theoretical explanation of how prehistoric Cahokia became a stratified society, and ultimately the pinnacle of Native American cultural achievement north of Mexico. Considering Cahokia in terms of class struggle, Pauketat claims that the political consolidation in this region of the Mississippi Valley happened quite suddenly, around A.D. 1000, after which the lords of Cahokia innovated strategies to preserve their power and ultimately emerged as divine chiefs. The new ideas and new data in this volume will invigorate the debate surrounding one of the most important developments in North American prehistory.