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Collective Dreams

Political Imagination and Community

Keally D. McBride

How do we go about imagining different and better worlds for ourselves? Collective Dreams looks at ideals of community, frequently embraced as the basis for reform across the political spectrum, as the predominant form of political imagination in America today. Examining how these ideals circulate without having much real impact on social change provides an opportunity to explore the difficulties of practicing critical theory in a capitalist society. Different chapters investigate how ideals of community intersect with conceptions of self and identity, family, the public sphere and civil society, and the state, situating community at the core of the most contested political and social arenas of our time. Ideals of community also influence how we evaluate, choose, and build the spaces in which we live, as the author’s investigations of Celebration, Florida, and of West Philadelphia show. Following in the tradition of Walter Benjamin, Keally McBride reveals how consumer culture affects our collective experience of community as well as our ability to imagine alternative political and social orders. Taking ideals of community as a case study, Collective Dreams also explores the structure and function of political imagination to answer the following questions: What do these oppositional ideals reveal about our current political and social experiences? How is the way we imagine alternative communities nonetheless influenced by capitalism, liberalism, and individualism? How can these ideals of community be used more effectively to create social change?

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Color Conscious

The Political Morality of Race

Kwame Anthony Appiah

In America today, the problem of achieving racial justice--whether through "color-blind" policies or through affirmative action--provokes more noisy name-calling than fruitful deliberation. In Color Conscious, K. Anthony Appiah and Amy Gutmann, two eminent moral and political philosophers, seek to clear the ground for a discussion of the place of race in politics and in our moral lives. Provocative and insightful, their essays tackle different aspects of the question of racial justice; together they provide a compelling response to our nation's most vexing problem.

Appiah begins by establishing the problematic nature of the idea of race. He draws on the scholarly consensus that "race" has no legitimate biological basis, exploring the history of its invention as a social category and showing how the concept has been used to explain differences among groups of people by mistakenly attributing various "essences" to them. Appiah argues that, while people of color may still need to gather together, in the face of racism, under the banner of race, they need also to balance carefully the calls of race against the many other dimensions of individual identity; and he suggests, finally, what this might mean for our political life.

Gutmann examines alternative political responses to racial injustice. She argues that American politics cannot be fair to all citizens by being color blind because American society is not color blind. Fairness, not color blindness, is a fundamental principle of justice. Whether policies should be color-conscious, class conscious, or both in particular situations, depends on an open-minded assessment of their fairness. Exploring timely issues of university admissions, corporate hiring, and political representation, Gutmann develops a moral perspective that supports a commitment to constitutional democracy.

Appiah and Gutmann write candidly and carefully, presenting many-faceted interpretations of a host of controversial issues. Rather than supplying simple answers to complex questions, they offer to citizens of every color principled starting points for the ongoing national discussions about race.

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Combats pour le Sens: Un Itineraire Africain

The Struggle for Meaning is a landmark publication by one of African philosophy's leading figures, Paulin J. Hountondji, best known for his critique of ethnophilosophy in the late 1960s and early 1970s. In this volume, he responds with autobiographical and philosophical reflection to the dialogue and controversy he has provoked. He discusses the ideas, rooted in the work of such thinkers as Husserl and Hountondji's former teachers Derrida, Althusser, and Ricoeur, that helped shape his critique. Applying his philosophical ideas to the critical issues of democracy, culture, and development in Africa today, he addresses three crucial topics: the nexus between scientific extraversion and economic dependence; the nature of endogenous traditions of thought and their relationship with modern science; and the implicationsófor political pluralism and democracyóof the emergence of ìphilosophies of subjectî in Africa. While the book's immediate concern is with Africa, the densely theoretical nature of its analyses, and its bearing on current postmodern theories of the ìother,î will make this timely and elegant translation of great interest to many disciplines, especially ethnic, gender, and multicultural studies.

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Committing the Future to Memory

History, Experience, Trauma

Sarah Clift

Whereas historical determinacy conceives the past as a complex and unstable network of causalities, this book asks how history can be related to a more radical future. To pose that question, it does not reject determinacy outright but rather seeks to explore how it works. In examining what it means to be "determined" by history, it also asks what kind of openings there might be in our encounters with history for interruptions, re-readings, and re-writings. Engaging texts spanning multiple genres and several centuries from John Locke to Maurice Blanchot, from Hegel to Benjamin Clift looks at experiences of time that exceed the historical narration of experiences said to have occurred in time. She focuses on the co-existence of multiple temporalities and opens up the quintessentially modern notion of historical succession to other possibilities. The alternatives she draws out include the mediations of language and narration, temporal leaps, oscillations and blockages, and the role played by contingency in representation. She argues that such alternatives compel us to reassess the ways we understand history and identity in a traumatic, or indeed in a post-traumatic, age.

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The Common Good of Constitutional Democracy

essays in political philosophy and on Catholic social teaching

Martin Rhonheimer

The Common Good of Constitutional Democracy offers a rich collection of essays in political philosophy by Swiss philosopher Martin Rhonheimer. Like his other books in both ethical theory and applied ethics, which have recently been published in English, the essays included are distinguished by the philosophical rigor and meticulous attention to the primary and secondary literature of the various topics discussed

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A Companion to Michael Oakeshott

Edited by Paul Franco and Leslie Marsh

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Confucius, Rawls, and the Sense of Justice

Erin Cline

This book compares the role of a sense of justice in the ethical and political thought of Confucius and John Rawls. Erin Cline demonstrates that the Analects (the most influential record of Confucius' thought) and Rawls's work intersect in an emphasis on the importance of developing a sense of justice. Despite deep and important differences between the two accounts, this intersection is a source of significant philosophical agreement.The study does not simply compare and contrast two views by examining their similarities and differences; it also offers a larger argument concerning the reasons why comparative work is worthwhile, the distinctive challenges comparative studies face, and how comparative work can accomplish distinctive and significant ends.Not only can a comparative study of the capacity for a sense of justice in Confucius and Rawls help us better understand each of their views, but it also can help us to see new ways in which to apply their insights, especially with respect to the contemporary relevance of their accounts.

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Considerations on the Principal Events of the French Revolution

Germaine de Stael

Few individuals have left as deep an influence on their time as did Germaine de Staël, one of the greatest intellectuals of her age, whose works have influenced entire cultures, eras, and disciplines. Soon after its publication, posthumously in 1818, Considerations on the Principal Events of the French Revolution became a classic of liberal thinking, making a deeply original contribution to an ongoing political and historical debate in early nineteenth-century France and Europe. As a representative of classical liberal opinion, de Staël’s voice, which Napoleon Bonaparte tried to silence by censorship and banishment, is a unique and important contribution to revolutionary historiography. Considerations is considered de Staël’s magnum opus and sheds renewed light on the familiar figures and events of the Revolution, among them, the financier and statesman Jacques Necker, her father. Editor Aurelian Craiutu states that Considerations explores “the prerequisites of liberty, constitutionalism and rule of law, the necessary limits on power, the relation between social order and political order, the dependence of liberty on morality and religion, and the question of the institutional foundations of a free regime.” Madame de Staël’s unique perspective combined a sharp intellect with an elegant style that illustrates the French tradition at its best. Considerations was rightly hailed as a genuine hymn to freedom based on a perceptive understanding of what makes freedom possible and on a subtle analysis of the social, historical, and cultural context within which political rights and political obligation exist. Madame de Staël conceived of this volume in six parts: parts 1 through 4 reflect on the history of France, the state of public opinion in France at the Accession of Louis XVI, and Necker’s plans of finance and administration. Other topics discussed in this section of the book include the conduct of the Third Estate in 1788 and 1789, the fall of the Bastille, the decrees of the Legislative Assembly, the overthrow of the monarchy, the war between France and England, the Terror of 1793–94, the Directory, and the rise of Napoleon Bonaparte. Parts 5 and 6 contain a vigorous defense of representative government in France, with a detailed examination of the English political system. Part 6, in particular, offers memorable political insights on liberty and public spirit among the English and discusses the relation between economic prosperity and political freedom and the seminal influence of religion and morals on liberty. Germaine de Staël (1766–1817) rose to fame as a novelist, critic, political thinker, sociologist of literature, and autobiographer. She experienced firsthand many important events of the French Revolution, which she followed closely from Paris and, later, from exile in Switzerland, where she lived between 1792 and 1795. Her salon was famous for hosting Benjamin Constant, August Wilhelm von Schlegel, Lord Byron, and other luminaries, before and after her exile by Napoleon. Aurelian Craiutu is Associate Professor of Political Science at Indiana University, Bloomington.

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Constructing Community

Moral Pluralism and Tragic Conflicts

J. Donald Moon

In developing a new theory of political and moral community, J. Donald Moon takes questions of cultural pluralism and difference more seriously than do many other liberal thinkers of our era: Moon is willing to confront the problem of how community can be created among those who have very different views about the proper ends of human life. Experiencing such profound disagreement, can we live together in a society under norms we all accept? In recent years, traditional ways of looking at this query have come under attack by post-modernists, feminists, and thinkers concerned with pluralism. Respectfully engaging their critiques, Moon proposes a reformulated liberalism that is intended to overcome the problems they have identified.

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Corrupting Youth

Political Education, Democratic Culture, and Political Theory

J. Peter Euben

In Corrupting Youth, Peter Euben explores the affinities between Socratic philosophy and Athenian democratic culture as a way to think about issues of politics and education, both ancient and modern. The book moves skillfully between antiquity and the present, from ancient to contemporary political theory, and from Athenian to American democracy. It draws together important recent work by political theorists with the views of classical scholars in ways that shine new light on significant theoretical debates such as those over discourse ethics, rational choice, and political realism, and on political issues such as school vouchers and education reform. Euben not only argues for the generative capacity of classical texts and Athenian political thought, he demonstrates it by thinking with them to provide a framework for reflecting more deeply about socially divisive issues such as the war over the canon and the "politicization" of the university.

Drawing on Aristophanes' Clouds, Sophocles' Antigone and Oedipus Tyrannos, and Plato's Apology of Socrates, Gorgias, and Protagoras, Euben develops a view of democratic political education. Arguing that Athenian democratic practices constituted a tradition of accountability and self-critique that Socrates expanded into a way of doing philosophy, Euben suggests a necessary reciprocity between political philosophy and radical democracy. By asking whether we can or should take "Socrates" out of the academy and put him back in front of a wider audience, Euben argues for anchoring contemporary higher education in appreciative yet skeptical encounter with the dramatic figure in Plato's dialogues.

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