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Jane Addams, Maurice Merleau-Ponty, and Feminist Ethics
Until now, ethicists have said little about the body, limiting their comments on it to remarks made in passing or, at best, devoting a chapter to the subject. Embodied Care is the first work to argue for the body's centrality to care ethics, doing so by analyzing our corporeality at the phenomenological level. It develops the idea that our bodies are central to our morality, paying particular attention to the ways we come to care for one another._x000B__x000B_Hamington's argues that human bodies are "built to care"; as a result, embodiment must be recognized as a central factor in moral consideration. He takes the reader on an exciting journey from modern care ethics to Merleau-Ponty's philosophy of the body and then to Jane Addams's social activism and philosophy. The ideas in Embodied Care do not lead to yet another competing theory of morality; rather, they progress through theory and case studies to suggest that no theory of morality can be complete without a full consideration of the body. _x000B_
En étant témoins de diverses expériences sur les missions sociales des comités d'éthique, sur l'éthique des professionnels et sur le mouvement institutionnel vers la responsabilisation des entreprises, vous pourrez entrevoir les enjeux qui traversent nos milieux institutionnels et professionnels et constater que l'éthique dépasse l'isolement disciplinaire et professionnel.
Truth, Individualism, and the Limits of Belief
Questions of belief, and agency over personal belief, abound as individuals claim to have the right to believe whatever they so choose. In a carefully constructed argument, Bruce Reichenbach contends that while individuals have direct control over belief, they are obligated to believe—and purposely seek—the truth. Though the nature of truth and belief is an oft-debated topic, Reichenbach moves beyond surface-level persuasions to address the very core of what constitutes a human right. These epistemic obligations are critical, as the influence of belief is evident throughout society, from law and education to religion and daily decision-making. Grounding his argument in practical case studies, Reichenbach deftly demonstrates the necessity of moral accountability and belief.
Although he was born in Spain, George Santayana (1863--1952) became a uniquely American philosopher, critic, poet, and best-selling novelist. Along with his Harvard colleagues William James and Josiah Royce, he is best known as one of the founders of American pragmatism and recognized for his insights into the theory of knowledge, metaphysics, and moral philosophy. The Essential Santayana presents a selection of Santayana's most important and influential literary and philosophical work. Martin A. Coleman's critical introduction sets Santayana into the American philosophical tradition and provides context for contemporary readers, many of whom may be approaching Santayana's writings for the first time. This landmark collection reveals the intellectual and literary diversity of one of American philosophy's most lively minds.
Plato and Levinas on Relations to the Other
Moral Stances in Human Dialogue
The Greenhouse Effect
Faced with the prospect of global warming, the anticipated rapid rise in global air temperatures due to the release of gases into the atmosphere, we have two choices of how to respond: adaptation or avoidance. With adaptation we keep burning fossil fuels, let global temperatures rise and make whatever changes this requires: move people from environmentally damaged areas, build sea walls, etc. With avoidance we stop warming from occurring, either by reducing our use of fossil fuels or by using technology such as carbon dioxide recovery after combustion to block the warming effect. Yet each strategy has its drawbacks—adaptation may not be able to occur fast enough to accommodate the expected temperature increases, but avoidance would be prohibitively expensive. An ethically acceptable goal must involve some mixture of adaptation and avoidance.
Written by a team of scientists, social scientists, humanists, legal and environmental scholars and corporate researchers, this book offers an ethical analysis of possible responses to the problem. Their analyses of the scientific and technological data and the ethical principles involved in determining whose interests should be considered point to a combination of adaptation and avoidance of greenhouse gas production. They offer assessments of personal, corporate, government and international responsibility and a series of recommendations to aid decision-makers in determining solutions and apportioning responsibility.
John Kultgen explores the ways morality and professional ideals are connected. In assessing the moral impact of professionalism in our society, he examines both the structure and organization of occupations and the ideals and ideology associated with professions.
Differing from standard treatments of professional ethics, Ethics and Professionalism recognizes that it is the practices within the professions that determine whether rules and ideals are used as masks for self-interest or for genuinely moral purposes.
Alterity and the Phenomenology of Obligation
According to James R. Mensch, a minimal requirement for ethics is that of guarding against genocide. In deciding which races are to live and which to die, genocide takes up a standpoint outside of humanity. To guard against this, Mensch argues that we must attain the critical distance required for ethical judgment without assuming a superhuman position. His description of how to attain this distance constitutes a genuinely new reading of the possibility of a phenomenological ethics, one that involves reassessing what it means to be a self. Selfhood, according to Mensch, involves both embodiment and the self-separation brought about by our encounter with others—the very others who provide us with the experiential context needed for moral judgment. Buttressing his position with documented accounts of those who hid Jews during the Holocaust, Mensch shows how the self-separation that occurs in empathy opens the space within which moral judgment can occur and obligation can find its expression. He includes a reading of the major moral philosophers—Plato, Aristotle, Kant, Mill, Arendt, Levinas—even as he develops a phenomenological account of the necessity of reading literature to understand the full extent of ethical responsibility. Mensch’s work offers an original and provocative approach to a topic of fundamental importance.