En étant témoins de diverses expériences sur les missions sociales des comités d'éthique, sur l'éthique des professionnels et sur le mouvement institutionnel vers la responsabilisation des entreprises, vous pourrez entrevoir les enjeux qui traversent nos milieux institutionnels et professionnels et constater que l'éthique dépasse l'isolement disciplinaire et professionnel.

Questions of belief, and agency over personal belief, abound as individuals claim to have the right to believe whatever they so choose. In a carefully constructed argument, Bruce Reichenbach contends that while individuals have direct control over belief, they are obligated to believe—and purposely seek—the truth. Though the nature of truth and belief is an oft-debated topic, Reichenbach moves beyond surface-level persuasions to address the very core of what constitutes a human right. These epistemic obligations are critical, as the influence of belief is evident throughout society, from law and education to religion and daily decision-making. Grounding his argument in practical case studies, Reichenbach deftly demonstrates the necessity of moral accountability and belief.

Although he was born in Spain, George Santayana (1863--1952) became a uniquely American philosopher, critic, poet, and best-selling novelist. Along with his Harvard colleagues William James and Josiah Royce, he is best known as one of the founders of American pragmatism and recognized for his insights into the theory of knowledge, metaphysics, and moral philosophy. The Essential Santayana presents a selection of Santayana's most important and influential literary and philosophical work. Martin A. Coleman's critical introduction sets Santayana into the American philosophical tradition and provides context for contemporary readers, many of whom may be approaching Santayana's writings for the first time. This landmark collection reveals the intellectual and literary diversity of one of American philosophy's most lively minds.

According to James R. Mensch, a minimal requirement for ethics is that of guarding against genocide. In deciding which races are to live and which to die, genocide takes up a standpoint outside of humanity. To guard against this, Mensch argues that we must attain the critical distance required for ethical judgment without assuming a superhuman position. His description of how to attain this distance constitutes a genuinely new reading of the possibility of a phenomenological ethics, one that involves reassessing what it means to be a self. Selfhood, according to Mensch, involves both embodiment and the self-separation brought about by our encounter with others—the very others who provide us with the experiential context needed for moral judgment. Buttressing his position with documented accounts of those who hid Jews during the Holocaust, Mensch shows how the self-separation that occurs in empathy opens the space within which moral judgment can occur and obligation can find its expression. He includes a reading of the major moral philosophers—Plato, Aristotle, Kant, Mill, Arendt, Levinas—even as he develops a phenomenological account of the necessity of reading literature to understand the full extent of ethical responsibility. Mensch’s work offers an original and provocative approach to a topic of fundamental importance.

Ethics & the Environment is an interdisciplinary forum for theoretical and practical articles, discussions, reviews, and book reviews in the broad area encompassed by environmental ethics. Topics include conceptual approaches in ethical theory and ecological philosophy, such as deep ecology and ecological feminism as they pertain to such environmental issues as environmental education and management, ecological economies, and ecosystem health.

In Ethics at a Standstill, Asher Horowitz explores the philosophies of Levinas and the critical theorists of the Frankfurt School, demonstrating the ways in which their works diverge from and complement each other. Not simply a comparative study in which approaches are compared and contrasted, nor an attempt to blend or synthesize thinkers with quite distinct aims and methods, the book suggests, rather, that Levinas and the Frankfurt School tend toward each other, that each speaks to the desire that the other already exhibits.

Demonstrating an authoritative command of both the thinkers themselves—including Benjamin, Horkheimer, and Marcuse—and the various philosophical contexts in which they are embedded, Horowitz offers a politically thoughtful and philosophically provocative analysis based on a wide range of texts and a critical reconstruction and confrontation between the positions.

Childhood faces humanity with its own deepest and most perplexing questions. An ethics that truly includes the world's childhoods would transcend pre-modern traditional communities and modern rational autonomy with a postmodern aim of growing responsib

Ethics, Love, and Faith in Kierkegaard collects essays from 13 leading scholars that center on key themes that characterize Kierkegaard's philosophy of religion. With their unique focus on notions of the self, views on the command to love one's neighbor, thoughts on melancholy and despair, and the articulation of religious vision, the essays in this volume cover the breadth and depth of Kierkegaard's philosophical and religious writings. Poised at the intersection of Kierkegaard's moral psychology and its religious significance, they offer vivid testimony to the ongoing power of his unique and fervent religious spirit. Students and scholars alike will find new light shed on questions that define Kierkegaard's philosophy and religion today.

Autism is one of the most compelling, controversial, and heartbreaking cognitive disorders. It presents unique philosophical challenges as well, raising intriguing questions in philosophy of mind, cognitive science, and philosophy of language that need to be explored if the autistic population is to be responsibly served. Starting from the "theory of mind" thesis that a fundamental deficit in autism is the inability to recognize that other persons have minds, Deborah R. Barnbaum considers its implications for the nature of consciousness, our understanding of the consciousness of others, meaning theories in philosophy of language, and the modality of mind. This discussion lays the groundwork for consideration of the value of an autistic life, as well as the moral theories available to persons with autism. The book also explores questions about genetic decision making, research into the nature of autism, and the controversial quest for a cure. This is a timely and wide-ranging book on a disorder that commends itself to serious ethical examination.