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A Philosophical Portrait
Hans-Georg Gadamer (1900-2002), one of the towering figures of contemporary Continental philosophy, is best known for Truth and Method, where he elaborated the concept of "philosophical hermeneutics," a programmatic way to get to what we do when we engage in interpretation. Donatella Di Cesare highlights the central place of Greek philosophy, particularly Plato, in Gadamer's work, brings out differences between his thought and that of Heidegger, and connects him with discussions and debates in pragmatism. This is a sensitive and thoroughly readable philosophical portrait of one of the 20th century’s most powerful thinkers.
Foucault and the Problems of Modernity
Viewing Foucault in the light of work by Continental and American philosophers, most notably Nietzsche, Habermas, Deleuze, Richard Rorty, Bernard Williams, and Ian Hacking, Genealogy as Critique shows that philosophical genealogy involves not only the critique of modernity but also its transformation. Colin Koopman engages genealogy as a philosophical tradition and a method for understanding the complex histories of our present social and cultural conditions. He explains how our understanding of Foucault can benefit from productive dialogue with philosophical allies to push Foucaultian genealogy a step further and elaborate a means of addressing our most intractable contemporary problems.
Tamsin Jones believes that locating Jean-Luc Marion solely within theological or phenomenological discourse undermines the coherence of his intellectual and philosophical enterprise. Through a comparative examination of Marion's interpretation and use of Dionysius the Areopagite and Gregory of Nyssa, Jones evaluates the interplay of the manifestation and hiddenness of phenomena. By placing Marion against the backdrop of these Greek fathers, Jones sharpens the tension between Marion's rigorous method and its intended purpose: a safeguard against idolatry. At once situated at the crossroads of the debate over the turn to religion in French phenomenology and an inquiry into the retrieval of early Christian writings within this discourse, A Genealogy of Marion's Philosophy of Religion opens up a new view of the phenomenology of religious experience.
Questions of Jean-Luc Marion
After the subject and beyond Heideggerian ontology,Marion suggests, there is the sheer givenness ofphenomena without condition. In theology, this liberationmeans rethinking God in terms of phenomena such aslove, gift, and excess. In addition to an important essayby Marion, The Reason of the Gift, and a dialoguebetween Marion and Richard Kearney, this book containsstimulating essays by ten other contributors: Lilian Alweiss,Eoin Cassidy, Mark Dooley, Brian Elliott, Ian Leask,Shane Mackinlay, Derek Morrow, John O'Donohue,Joseph S. O'Leary, and Felix a Murchadha. After the subject and beyond Heideggerian ontology, Marion suggests, there is the givenness of phenomena without condition. In theology, this liberation means rethinking God in terms of phenomena such as love, gift, and excess. In addition to an important essay by Marion, The Reason of the Gift, and a dialogue between Marion and Richard Kearney, this book contains stimulating essays by ten other contributors: Lilian Alweiss, Eoin Cassidy, Mark Dooley, Brian Elliott, Ian Leask, Shane Mackinlay, Derek Morrow, John O'Donohue, Joseph S. O'Leary, and Felix a Murchadha.
An Introduction to Reading the Phenomenology of Spirit
Reputed to be one of the most difficult yet rewarding works of philosophical literature, Hegel’s Phenomenology of Spirit has long been in need of an introduction for English readers. Without using jargon or technical terms, Donald Phillip Verene provides that introduction, guiding the reader through Hegel’s text as a whole and offering a way to grasp the major insights and sections of Hegel’s text without oversimplifying its narrative. A glossary of sixty of Hegel’s terms, discussed in both their original German and English equivalents, is included.
The Twofoldness of Being
Walter A. Brogan’s long-awaited book exploring Heidegger’s phenomenological reading of Aristotle’s philosophy places particular emphasis on the Physics, Metaphysics, Ethics, and Rhetoric. Controversial and challenging, Heidegger and Aristotle claims that it is Heidegger’s sustained thematic focus and insight that governs his overall reading of Aristotle, namely, that Aristotle, while attempting to remain faithful to the Parmenidean dictum regarding the oneness and unity of being, nevertheless thinks of being as twofold. Brogan offers a careful and detailed analysis of several of the most important of Heidegger’s treatises on Aristotle, including his assertion that Aristotle’s twofoldness of being has been ignored or misread in the traditional substance-oriented readings of Aristotle. This groundbreaking study contributes immensely to the scholarship of a growing community of ancient Greek scholars engaged in phenomenological approaches to the reading and understanding of Aristotle.
The essays collected in this volume take a new look at the role of language in the thought of Martin Heidegger to reassess its significance for contemporary philosophy. They consider such topics as Heidegger’s engagement with the Greeks, expression in language, poetry, the language of art and politics, and the question of truth. Heidegger left his unique stamp on language, giving it its own force and shape, especially with reference to concepts such as Dasein, understanding, and attunement, which have a distinctive place in his philosophy.
For Martin Heidegger the "fall" of philosophy into metaphysics begins with Plato. Thus, the relationship between the two philosophers is crucial to an understanding of Heidegger and, perhaps, even to the whole plausibility of postmodern critiques of metaphysics. It is also, as the essays in this volume attest, highly complex, and possibly founded on a questionable understanding of Plato.
Featuring essays by renowned scholars Michael J. Hyde, Theodore Kisiel, Mark Michalski, Otto Pöggeler, and Nancy S. Struever, this book provides the definitive treatment of Martin Heidegger’s 1924 lecture course, “Basic Concepts of Aristotelian Philosophy.” A deep and original interview with philosopher Hans-Georg Gadamer, who attended the lecture course, is also included. Conducted over the course of three years, just prior to his death in 2002, the interview is Gadamer’s last major philosophical statement. By carefully considering this lecture course in the context of Heidegger’s life and work, the contributors compel us to reconsider the history and theory of rhetoric, as well as the history of twentieth-century continental philosophy.
On the Fantastic in Philosophy
Elaborates the author’s conception of plasticity by proposing a new way of thinking through Heidegger’s writings on change. After the readings of Jacques Derrida and Emmanuel Levinas and the broad disengagement from him in critical theory and humanities, the work of Martin Heidegger has generally not been the subject of inventive interpretations, especially not by thinkers developing their own body of concepts. In this work, one of France’s most inventive contemporary philosophers, Catherine Malabou, undertakes such a reading, arguing that behind Heidegger’s question of being lies another, one not yet addressed in continental philosophy: change. Treating under this deceptively simple heading the themes of exchange, substitution, migration, and metamorphosis, Malabou argues that Heidegger’s thought offers a radical theory of “ontico-ontological” transformability not found in any other thinker, and sketches its implications for a whole range of issues—capitalism, the gift, ethics, suffering, the biological, technology, imagination, and time—of central concern to the humanities. A major step in the series of texts in which Malabou elaborates a body of theory that starts from certain consequences of the philosophies of difference in order to go beyond them, The Heidegger Change is also an audacious work of theory for an age at risk of forgetting what it might take to do theory. A piece of writing in its own right, the text invents its own terminological and metaphoric lexicon while addressing its reader directly and urgently, and thus recalls the inventiveness and style of the classic theoretical texts of previous decades even as it stakes a route toward novel conceptual possibilities.