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Bewilderments of Fiction
Jordan Stump had often contemplated the relationship between a translation and “the book itself,” ruminating on the intriguing inherent sameness and difference between the two. In The Other Book, Stump examines the “other” forms of a book and the ways in which they both mirror and depart from the original. Grounding his witty and original study in an exploration of four forms of Raymond Queneau’s Le chiendent—a copy, the manuscript, a translation, and a critical edition—Stump poses questions designed to help readers reconsider the nature of fiction and reading. Each form of Le chiendent both is and is not what we mean when we say "Le chiendent," yet the friction between their ways of being and that of “the book itself” proves unexpectedly productive, raising troublesome questions about the nature of textuality, reading, language, and knowledge. It also positions us to assess several answers proposed in response to such questions and to wonder about their usefulness. And as we consider those questions, we will have Queneau’s novel beside us, further confounding our attempts to answer—for our inability to answer those questions is precisely the point of The Other Book, as it is of Le chiendent.
Literature, Travel, and Ethnography in French Modernity
Modernity has long been equated with motion, travel, and change, from Marx’s critical diagnoses of economic instability to the Futurists’ glorification of speed. Likewise, metaphors of travel serve widely in discussions of empire, cultural contact, translation, and globalization, from Deleuze’s “nomadology” to James Clifford’s “traveling cultures.” John Culbert, in contrast, argues that the key texts of modernity and postmodernity may be approached through figures and narratives of paralysis: motion is no more defining of modern travel than fixations, resistance, and impasse; concepts and figures of travel, he posits, must be rethought in this more static light. Focusing on the French and Francophone context, in which paralyzed travel is a persistent motif, Culbert also offers new insights into French critical theory and its often paradoxical figures of mobility, from Blanchot’s pas au-delà and Barthes’s dérive to Derrida’s aporias and Glissant’s diversions. Here we see that paralysis is not merely the failure of transport but rather the condition in which travel, by coming to a crisis, calls into question both mobility and stasis in the language of desire and the order of knowledge. Paralyses provides a close analysis of the rhetoric of empire and the economy of tourism precisely at their points of breakdown, which in turn enables a deconstruction of master narratives of exploration, conquest, and exoticism. A reassessment of key authors of French modernity—from Nerval and Gautier to Fromentin, Paulhan, Beckett, Leiris, and Boudjedra—Paralyses also constitutes a new theoretical intervention in debates on travel, translation, ethics, and postcoloniality.
little poems in prose
Between 1855 and his death in 1867, Charles Baudelaire inaugurated a new--and in his own words "dangerous"--hybrid form in a series of prose poems known as Paris Spleen. Important and provocative, these fifty poems take the reader on a tour of 1850s Paris, through gleaming cafes and filthy side streets, revealing a metropolis on the eve of great change. In its deliberate fragmentation and merging of the lyrical with the sardonic, Le Spleen de Paris may be regarded as one of the earliest and most successful examples of a specifically urban writing, the textual equivalent of the city scenes of the Impressionists. In this compelling new translation, Keith Waldrop delivers the companion to his innovative translation of The Flowers of Evil. Here, Waldrop's perfectly modulated mix releases the music, intensity, and dissonance in Baudelaire's prose. The result is a powerful new re-imagining that is closer to Baudelaire's own poetry than any previous English translation.
Sport as Metaphor in Nineteenth-Century France
"An ambitious study, the fruit of sustained work over many years. Professor Carter's book deploys a stunning knowledge of Proust and places Carter among the first line of Proust scholars in the country."
Roger Shattuck,Boston University
The Proustian Quest is the first full-length study that explores the influence of social change on Proust's vision. In Remembrance of Things Past, Proust describes how the machines of transportation and communication transformed fashion, social mores, time-space perception, and the understanding of the laws of nature. Concentrating on the motif of speed, Carter establishes the centrality of the modern world to the novel's main themes and produces a far- reaching synthesis that demonstrates the work's profound structural unity.
Marcel Prousts multivolume masterpiece, Ã€ la recherche du temps perdu, began to appear in 1913. Over the next fifty years, it gained a reputation as one of the greatest literary works of the twentieth century. But the novels classic image as a completed work was later shattered by the discovery of unpublished drafts, and the war of the Prousts? has kept scholars arguing over its definitive form ever since._x000B_Christine M. Canos Prousts Deadline presents a concise history of the publishing and reception of Ã€ la recherche du temps perdu, and sorts out the most important issues that have arisen from the ensuing debates about the text. She ultimately shows how this quintessential book about time? tells another story about times passage: the story of Prousts mortal confrontation with the temporality of writing, publishing, and reading.
Sand, Colette, Sarraute
The Psyche of Feminism argues that a feminist ethics, in order to be both feminist and ethical, needs to embrace psychoanalysis. After reviewing the relation between feminism and psychoanalysis and arguing for the centrality of psychoanalysis to feminist thought, the study offers an analysis of two attempts by George Sand to reimagine the sexual relationship (Letters to Marcie, Lelia), where the emphasis is on political injustice and the impossibility of women's desires. Moving from rights and desires to the question of pleasures, Peebles then takes up a relatively little-read work by Colette, The Pure and the Impure, in which the narrator suggests that pleasure and its corporeal language hold the key to any understanding of masculinity and femininity.
From Decadence to Modernism
Barthes, Blanchot, Derrida, and the Future of Criticism
In his newest book, Radical Indecision, esteemed scholar Leslie Hill poses the following question: If the task of a literary critic is to make decisions about the value of a literary work or the values embodied in it, decisions in turn based on some inherited or established values, what happens when that piece of literature fails to subscribe to the established values? Put another way, how should literary criticism respond to the paradox that in order to make critical judgments of literary works, it is first necessary to suspend judgment and to consider the impossibility of making a final decision? Hill pursues these ideas in the works of leading French critics Roland Barthes, Maurice Blanchot, and Jacques Derrida, discussing writers such as Sade, Mallarmé, Proust, Artaud, Genet, Celan, and Duras. Hill concludes that, despite their differences, Barthes, Blanchot, and Derrida share a conviction that criticism cannot take place without exposure to that resistance to decision that is inseparable from reading and that they address diversely as the “neuter” or the “undecidable.” Radical Indecision offers the first sustained exploration of the “undecidable.” This comprehensive book breathes new life into the discipline of literary theory and will be essential reading for students and scholars alike.