Access your Project MUSE content using one of the login options below Close(X)
Browse Results For:
An Annotated Bibliography
Arthur Symons’s (1865–1945) prominence at the end of the nineteenth century and subsequent influence on early-twentieth-century literature is well established. His biographer Karl Beckson aptly calls him “a major figure who helped stimulate the Modernist initiative.” The breadth of his artistic interests and critical commentary remains extraordinary. In addition to writing short stories, poems, plays, travel sketches, and translations, Symons was a prolific critic and editor who wrote about literature and what he termed “the seven arts.” Yeats famously offered him the laurel “best critic of his generation.” Symons championed freedom of subject matter and literary style and thus influenced the work of Yeats, Eliot, Pound, Joyce, and others, particularly in introducing them to the evocative work of French symbolist writers. Arthur Symons, Critic Among Critics: An Annotated Bibliography documents the scholarly attention Symons continues to receive not only for his critical influence, but for his own creative work. This annotated bibliography captures over 1300 articles, books, reviews, dissertations, and other writings about Symons, revising and updating Carol Simpson Stern’s 1974 bibliography published in English Literature in Transition, 1880–1920. Over 1000 new items appear, some of these from unsigned articles now identified as written by authors such as Virginia Woolf and John Middleton Murry. The book, arranged alphabetically by author with annotations in paraphrase style, includes a helpful index and provides a chronological list of works published from the1880s to early 2007 that will prove useful in tracing the evolution of criticism about Symons
Vol. 18 (2008) through current issue
Arthuriana is the widely respected quarterly for the International Arthurian Society - North American Branch. This peer-reviewed journal considers all aspects of the Arthurian and chivalric cultures from the Middle Ages to the current moment. Poised on the cutting edge of cultural studies, Arthuriana consistently publishes work by the most respected and innovative scholars in the field. Arthuriana publishes book reviews and brief notices on a wide range of medieval and Arthurian subjects. Regular notices of the activities of the International Arthurian Society appear in this journal.
On Irish American Poetry
As the first comprehensive study of Irish American poetry ever published, Awake in America seeks to establish a conversation between Irish and Irish American literature that challenges many of the long-accepted boundaries between the two. In this distinctive book, Daniel Tobin presents a series of essays that combine poetry and literary criticism to form what he calls the poet’s essay. The first section of Awake in America reconsiders the dual tradition of Irish poetry through discussions of nineteenth- and twentieth-century poets as well as contemporary writers. The second section features a series of shorter chapters on poets in America. The third section explores the theme of “Crossings” and includes a consideration of Irish American and African American literature. The fourth, and final, section is comprised of a compositional memoir in which Tobin explores the role of hidden history in his own long poem, The Narrows. Awake in America offers an innovative reading of literary tradition in light of the routes by which tradition evolves as well as the roots from which tradition originates. It will be welcomed by poetry aficionados and by all scholars and readers of Irish and Irish American literature.
The Green and the Real in the Late Renaissance
Selected by Choice magazine as an Outstanding Academic Title
Sweeping across scholarly disciplines, Back to Nature shows that, from the moment of their conception, modern ecological and epistemological anxieties were conjoined twins. Urbanization, capitalism, Protestantism, colonialism, revived Skepticism, empirical science, and optical technologies conspired to alienate people from both the earth and reality itself in the seventeenth century. Literary and visual arts explored the resulting cultural wounds, expressing the pain and proposing some ingenious cures. The stakes, Robert N. Watson demonstrates, were huge.
Shakespeare's comedies, Marvell's pastoral lyrics, Traherne's visionary Centuries, and Dutch painting all illuminate a fierce submerged debate about what love of nature has to do with perception of reality.
Frances Burney and the Theater Arts
In Backstage in the Novel, Francesca Saggini traces the unique interplay between fiction and theater in the eighteenth century through an examination of the work of the English novelist, diarist, and playwright Frances Burney. Moving beyond the basic identification of affinities between the genres, Saggini establishes a literary-cultural context for Burney's work, considering the relation between drama, a long-standing tradition, and the still-emergent form of the novel.
Through close semiotic analysis, intertextual comparison, and cultural contextualization, Saggini highlights the extensive metatextual discourse in Burney's novels, allowing the theater within the novels to surface. Saggini’s comparative analysis addresses, among other elements, textual structures, plots, characters, narrative discourse, and reading practices. The author explores the theatrical and spectacular elements that made the eighteenth-century novel a hybrid genre infused with dramatic conventions. She analyzes such conventions in light of contemporary theories of reception and of the role of the reader that underpinned eighteenth-century cultural consumption. In doing so, Saggini contextualizes the typical reader-spectator of Burney’s day, one who kept abreast of the latest publications and was able to move effortlessly between "high" (sentimental, dramatic) and "low" (grotesque, comedic) cultural forms that intersected on the stage.
Backstage in the Novel aims to restore to Burney's entire literary corpus the dimensionality that characterized it originally. It is a vivid, close-up view of a writer who operated in a society saturated by theater and spectacle and who rendered that dramatic text into narrative. More than a study of Burney or an overview of eighteenth-century literature and theater, this book gives immediacy to an understanding of the broad forces informing, and channeled through, Burney's life and work.
Poverty, Fiction, and the Invention of the Middle-Class Home
Before the rise of private homes as we now understand them, the realm of personal, private, and local relations in England was the parish, which was also the sphere of poverty management. Between the 1740s and the 1790s, legislators, political economists, reformers, and novelists transferred the parish system’s functions to another institution that promised self-sufficient prosperity: the laborer’s cottage. Expanding its scope beyond the parameters of literary history and previous studies of domesticity, Be It Ever So Humble posits that the modern middle-class home was conceived during the eighteenth century in England, and that its first inhabitants were the poor.
Over the course of the eighteenth century, many participants in discussions about poverty management came to believe that private family dwellings could turn England's indigent, unemployed, and discontent into a self-sufficient, productive, and patriotic labor force. Writers and thinkers involved in these debates produced copious descriptions of what a private home was and how it related to the collective national home. In this body of texts, Scott MacKenzie pursues the origins of the modern middle-class home through an extensive set of discourses—including philosophy, law, religion, economics, and aesthetics—all of which brush up against and often spill over into literary representations.
Through close readings, the author substantiates his claim that the private home was first invented for the poor and that only later did the middle class appropriate it to themselves. Thus, the late eighteenth century proves to be a watershed moment in home's conceptual life, one that produced a remarkably rich and complex set of cultural ideas and images.
Samuel Beckett is unique in literature. Born and educated in Ireland, he lived most of his life in Paris. His literary output was rendered in either English or French, and he often translated one to the other, but there is disagreement about the contents of his bilingual corpus. A Beckett Canon by renowned theater scholar Ruby Cohn offers an invaluable guide to the entire corpus, commenting on Beckett's work in its original language. Beginning in 1929 with Beckett's earliest work, the book examines the variety of genres in which he worked: poems, short stories, novels, plays, radio pieces, teleplays, reviews, and criticism. Cohn grapples with the difficulties in Beckett's work, including the opaque erudition of the early English verse and fiction, and the searching depths and syntactical ellipsis of the late works. Specialist and nonspecialist readers will find A Beckett Canon valuable for its remarkable inclusiveness. Cohn has examined the holdings of all of the major Beckett depositories, and is thus able to highlight neglected manuscripts and correct occasional errors in their listings. Intended as a resource to accompany the reading of Beckett's writing--in English or French, published or unpublished, in part or as a whole--the book offers context, information, and interpretation of the work of one of the last century's most important writers. Ruby Cohn is Professor Emerita of Comparative Drama, University of California, Davis. She is author or editor of many books, including Anglo-American Interplay in Recent Drama; Retreats from Realism in Recent English Drama; From Desire to Godot; and Just Play: Beckett's Theater.
"After the Race" and the Origins of Joyce's Art
Joyce's "After the Race" is a seemingly simple tale, historically unloved by critics. Yet when magnified and dismantled, the story yields astounding political, philosophic, and moral intricacy.
In Before Daybreak, Cóilín Owens shows that "After the Race" is much more than a story about Dublin at the time of the 1903 Gordon Bennett Cup Race: in reality, it is a microcosm of some of the issues most central to Joycean scholarship.
These issues include large-scale historical concerns--in this case, radical nationalism and the centennial of Robert Emmet's rebellion. Owens also explains the temporary and local issues reflected in Joyce's language, organization, and silences. He traces Joyce's narrative technique to classical, French, and Irish traditions. Additionally, "After the Race" reflects Joyce's internal conflict between emotional allegiance to Christian orthodoxy and contemporary intellectual skepticism.
If the dawning of Joyce's singular power, range, subtlety, and learning can be identified in a seemingly elementary text like "After the Race," this study implicitly contends that any Dubliners story can be mined to reveal the intertextual richness, linguistic subtlety, parodic brilliance, and cultural poignancy of Joyce's art. Owens’s meticulous work will stimulate readers to explore Joyce's stories with the same scrutiny in order to comprehend and relish how Joyce writes.
Slaves of Duty and Tricks of the Governing Class
"An original contribution to Shaw scholarship," says Michel Pharand, editor of SHAW: The Annual of Bernard Shaw Studies, who aptly summarizes Bernard Dukore’s book: This “systematic survey of how Shaw dramatizes slavery to and revolt against duty, and tricks of the governing class, has not previously been attempted. Proceeding chronologically and providing full historical context when needed (instructive also are the many parallels to contemporary history), Dukore pays scrupulous attention to detail and accuracy, and his language is fluid and jargon-free." The first part of the book’s subtitle derives from Gilbert and Sullivan’s The Pirates of Penzance, which describes its protagonist, and from Ibsen’s A Doll House, whose protagonist renounces slavery to duty and conventional morality. The subtitle’s second part is from Major Barbara, in which a powerful capitalist, a member of the governing class, refers to tricks designed to make people act in ways that profit it. The powerful instill slavery to duty and ensure that organizations aiming to alleviate the suffering of the poor act in ways that benefit the controlling class’s interests. With astonishing variety, Shaw dramatizes slavery to and revolt against duty and the tricks of the governing class in thirty-seven of his more than fifty plays from 1892 to 1948. Whereas some characters are bound by duty, others free themselves from the many different forms of trickery. Perhaps surprising is the twenty-first century pertinence of these themes, including the hypocrisy of capitalists who use phrases charged with the words “duty” and “morality” to justify their greed as well as their devious uses of education, religion, and the press.
Charles Carpenter provides a new perspective on one of the most puzzling questions faced by Shaw scholars: how to reconcile the artist's individualist leanings with his socialist Fabian ideals. He does so by viewing Shaw as a maverick whose approach was impossible to duplicate and grew out of his unique artistic temperament, his outlook, and his vocation.
Shaw's activities in promoting the Fabians' goals of advancing social democracy were highly distinctive. He effectively used calculated irritation as an attention-getting tactic; he relied on devices that he had formulated as a creative rhetorician, rather than on the academic principles that were second nature to most of his fellow Fabians; and he devised and championed the use of indirect means to "persuade the world to take our ideas into account in reforming itself."