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The Chronicles of Panchita Villa and Other Guerrilleras Cover

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The Chronicles of Panchita Villa and Other Guerrilleras

Essays on Chicana/Latina Literature and Criticism

By Tey Diana Rebolledo

Although there have been substantial contributions to Chicana literature and criticism over the past few decades, Chicanas are still underrepresented and underappreciated in the mainstream literary world and virtually nonexistent in the canon. Writers like Sandra Cisneros, Ana Castillo, and Gloria Anzaldúa have managed to find larger audiences and critical respect, but there are legions of Chicana writers and artists who have been marginalized and ignored despite their talent. Even in Chicano anthologies, the focus has tended to be more on male writers. Chicanas have often found themselves without a real home in the academic world. Tey Diana Rebolledo has been writing about Chicana/Latina identity, literature, discrimination, and feminism for more than two decades. In this collection of essays, she brings together both old and new works to give a state-of-the-moment look at the still largely unanswered questions raised by vigilant women of color throughout the last half of the twentieth century. An intimate introductory essay about Rebolledo's personal experiences as the daughter of a Mexican mother and a Peruvian father serves to lay the groundwork for the rest of the volume. The essays delve into the historical development of Chicana writing and its early narratives, the representation of Chicanas as seen on book covers, Chicana feminism, being a Chicana critic in the academy, Chicana art history, and Chicana creativity. Rebolledo encourages “guerrillera” warfare against academia in order to open up the literary canon to Chicana/Latina writers who deserve validation.

Cloudburst Cover

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Cloudburst

An Anthology of Hispanic Canadian Short Stories

Julio Torres-Recinos

Cloudburst is a milestone in Canadian literature. For over a half-century, beginning with the Spanish Civil War and continuing through the coups d’état and military repression in South and Central America in the 1970s and 80s, Spanish-speaking writers have been arriving in Canada as exiles and immigrants and have been creating new works in their native language. Cloudburst is the first anthology of short stories by Hispanic Canadian writers from across Latin America and Spain to appear in English. Edited by Luis Molina Lora and Julio Torres-Recinos and first published in Spanish as Retrato de una nube in 2008, Cloudburst is a prodigious collective work, containing forty-two stories by twenty-two authors from nine different countries—Argentina, Bolivia, Chile, Colombia, El Salvador, Guatemala, Mexico, Peru, and Spain—and rendered into English by seven translators.

The stories in Cloudburst reflect the enormous variety of Hispanic writing in Canada today. Each of the authors’ native countries has its own artistic and literary tradition, yet all are bound together by the Spanish linguistic and cultural sphere. Moreover, the women and men in the anthology have settled in cities and towns across Canada, some of them entering into contact with the English-speaking literary world, others with the French. A number of them began writing before they left their homelands, while many of the younger contributors started their careers in Canada. Some of them prefer a traditional literary style, others a more surrealist, experimental, or colloquial approach. All of them are passionate about their writing, and all have gone through the common experience of leaving or being uprooted from the land of their birth and settling in Canada, where they face the challenges and difficulties involved in reestablishing their lives in a largely unknown environment. In Cloudburst, through the prism of translation, they share their latest fiction with English-speaking readers.

Comparative Cultural Studies and Latin America Cover

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Comparative Cultural Studies and Latin America

edited by Sophia McClennen and Earl Fitz

The scholarship in the volume Comparative Cultural Studies and Latin America represents the proposition that, given its vitality and excellence, Latin American literature deserves a more prominent place in comparative literature publications, curricula, and disciplinary discussions.

Cosmopolitan Desires Cover

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Cosmopolitan Desires

Global Modernity and World Literature in Latin America

Mariano Siskind’s groundbreaking debut book redefines the scope of world literature, particularly regarding the place of Latin America in its imaginaries and mappings. In Siskind’s formulation, world literature is a modernizing discursive strategy, a way in which cultures negotiate their aspirations to participate in global networks of cultural exchange, and an original tool to reorganize literary history. Working with novels, poems, essays, travel narratives, and historical documents, Siskind reads the way Latin American literary modernity was produced as a global relation, from the rise of planetary novels in the 1870s and the cosmopolitan imaginaries of modernism at the turn of the twentieth century, to the global spread of magical realism. With its unusual breadth of reference and firm but unobtrusive grounding in philosophy, literary theory, and psychoanalysis, Cosmopolitan Desires will have a major impact in the fields of Latin American studies and comparative literature.

The Culture and Politics of Contemporary Street Gang Memoirs Cover

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The Culture and Politics of Contemporary Street Gang Memoirs

Josephine Metcalf

The publication of Sanyika Shakur's Monster: The Autobiography of an L.A. Gang Member in 1993 generated a huge amount of excitement in literary circles--New York Times book critic Michiko Kakutani deemed it a "shocking and galvanic book"--and set off a new publishing trend of gang memoirs in the 1990s. The memoirs showcased tales of violent confrontation and territorial belonging but also offered many of the first journalistic and autobiographical accounts of the much-mythologized gang subculture.

In The Culture and Politics of Contemporary Street Gang Memoirs, Josephine Metcalf focuses on three of these memoirs--Shakur's Monster; Luis J. Rodriguez's Always Running: La Vida Loca: Gang Days in L.A.; and Stanley "Tookie" Williams's Blue Rage, Black Redemption--as key representatives of the gang autobiography. Metcalf examines the conflict among violence, thrilling sensationalism, and the authorial desire to instruct and warn competing within these works. The narrative arcs of the memoirs themselves rest on the process of conversion from brutal, young gang bangers to nonviolent, enlightened citizens.

Metcalf analyzes the emergence, production, marketing, and reception of gang memoirs. Through interviews with Rodriguez, Shakur, and Barbara Cottman Becnel (Williams's editor), Metcalf reveals both the writing and publishing processes. This book analyzes key narrative conventions, specifically how diction, dialogue, and narrative arcs shape the works. The book also explores how the memoirs are consumed. This interdisciplinary study--fusing literary criticism, sociology, ethnography, reader-response study, and editorial theory--brings scholarly attention to a popular, much-discussed, but understudied modern expression.

The Daring Flight of My Pen Cover

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The Daring Flight of My Pen

Cultural Politics and Gaspar Pérez de Villagrά's Historia de la Nueva Mexico, 1610

Genaro M. Padilla

In this engaging study Genaro Padilla enters into Villagrá’s epic poem of the Oñate expedition to reveal that the soldier was no mere chronicler but that his writing offers a subtle critique of the empire whose expansion he seems to be celebrating. A close reading of the rhetorical subtleties in the poem, Padilla argues, reveals that Villagrá surreptitiously parodies the King and Viceroy for their failures of vision and effectively dismantles Oñate as the iconic figure he has become today. Padilla’s study is not simply a close reading of this challenging work; it is also a lucid critique of our modern engagement with foundational documents, cultural celebrations, and our awareness of our relationship with New Mexico’s complicated multicultural legacies.

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The Darling

Lorraine M. López

Latina bibliophile Caridad falls out of love again and again, with much help from Anton Chekhov, Gustave Flaubert, Theodore Dreiser, D. H. Lawrence, Vladimir Nabokov, Thomas Hardy, and other deceased white men of letters. Raised in a household of women, she rejects examples of womanhood offered by her long-suffering mother, her caustic eldest sister Felicia, and her pliant and sentimental middle sister Esperanza. Instead Caridad, a compulsive reader, educates herself about love and what it means to be a sentient and intelligent woman by reading classic literature written by men, and supplements this with life lessons gleaned from her relationships.

Though set in Los Angeles from the mid-1970s to the mid-1980s, the narrative reinscribes Anton Chekhov’s short story, “The Darling,” first published in 1899. Like Chekhov’s protagonist, Caridad engages in various relationships in her search for love and fulfillment. Rather than absorbing beliefs held by the men in her life, as does Chekhov’s heroine, Caridad instead draws on her lovers’ resources in attempting to improve and educate herself. Apart from Chekhov, various authors of classic literature further guide Caridad’s quest to find herself and to find love, inspiring her longing for love, while also enabling her to disentangle herself from unsatisfying to disastrous relationships by encouraging her to strive for an ideal.

In a moment of clarity, Caridad compares herself to a trapeze artist near the top of a striped tent as she flies from one man to the next, expecting to be caught and held until she is ready to leap again. Flying, she wonders—or is she falling?

Domestic Negotiations Cover

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Domestic Negotiations

Gender, Nation, and Self-Fashioning in US Mexicana and Chicana Literature and Art

Marci R. McMahon

This interdisciplinary study explores how US Mexicana and Chicana authors and artists across different historical periods and regions use domestic space to actively claim their own histories. Through “negotiation”—a concept that accounts for artistic practices outside the duality of resistance/accommodation—and “self-fashioning,” Marci R. McMahon demonstrates how the very sites of domesticity are used to engage the many political and recurring debates about race, gender, and immigration affecting Mexicanas and Chicanas from the early twentieth century to today.

Domestic Negotiations
covers a range of archival sources and cultural productions, including the self-fashioning of the “chili queens” of San Antonio, Texas, Jovita González’s romance novel Caballero, the home economics career and cookbooks of Fabiola Cabeza de Baca, Sandra Cisneros’s “purple house controversy” and her acclaimed text The House on Mango Street, Patssi Valdez’s self-fashioning and performance of domestic space in Asco and as a solo artist, Diane Rodríguez’s performance of domesticity in Hollywood television and direction of domestic roles in theater, and Alma López’s digital prints of domestic labor in Los Angeles. With intimate close readings, McMahon shows how Mexicanas and Chicanas shape domestic space to construct identities outside of gendered, racialized, and xenophobic rhetoric.

Encarnacion:Illness and Body Politics in Chicana Feminist Literature Cover

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Encarnacion:Illness and Body Politics in Chicana Feminist Literature

Illness and Body Politics in Chicana Feminist Literature

Suzanne Bost

Encarnacicn takes a new look at identity. Following the contemporary movement away from the fixed categories of identity politics toward a more fluid conception of the intersections between identities and communities, this book analyzes the ways in which literature and philosophy draw boundaries around identity.The works of Gloria AnzaldLa, Cherr!e Moraga, and Ana Castillo, in particular, enable us to examine how identities shift and intersect with others through processes of incarnation.Since the 1980s, critics have come to equate these writers with Chicana feminist identity politics. This critical trend, however, has been unable to account for these writers' increasing emphasis on bodies that are sick, disabled, permeable, and, oftentimes, mystical.Encarnacicn thus turns our attention to aspects of these writers' work that are usually ignored-AnzaldLa's autobiographical writings about diabetes, Moraga's narrative about her premature baby's medical treatments, and Castillo's figure of a polio-afflicted flamenco dancer-to explore the political and cultural dimensions of illness.Concerned equally with the medical-surgical interventions available in our postmodern age and with the ways of understanding bodies in the Native American and Catholic traditions these writers invoke, Encarnacicn develops a model for identity that expands beyond the boundaries of individual bodies. The book argues that this model has greater utility for feminism than identity politics because it values human variability, sensation, and openness to others. The methodology of the study is as permeable as the bodies and identities it analyzes. The book brings together discourses as disparate as Mesoamerican anthropology, art history, feminist spirituality, feminist biology, phenomenology, postmodern theory, disability studies, and autobiographical narrative in order to expand our thinking beyond what disciplinary boundaries allow.

Fray Angélico Chávez Cover

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Fray Angélico Chávez

Poet, Priest, and Artist

New Mexico's first Franciscan priest, Fray Angélico Cheavez (1910-1996) is known as a prolific historian, a literary and artistic figure, and an intellectual who played a vital role in Santa Fe's community of writers. The original essays collected here explore his wide-ranging cultural production: fiction, poetry, architectural restoration, journalism, genealogy, translation, and painting and drawing. Several essays discuss his approach to history, his archival research, and the way in which he re-centers ethnic identity in the prevalent Anglo-American master historical narrative. Others examine how he used fiction to bring history alive and combined visual and verbal elements to enhance his narratives. Two essays explore Chávez's profession as a friar. The collection ends with recollections by Thomas E. Chávez, historian and Fray Angélico's nephew. <br /> <br />Readers familiar with Chávez's work as well as those learning about it for the first time will find much that surprises and informs in these essays.

Part of the Pasó por Aquí Series on the Nuevomexicano Literary Heritage

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