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Adoption and Family Life in Early Modern France
In Paris during the sixteenth and seventeenth centuries, the practice of adopting children was strongly discouraged by cultural, religious, and legal authorities on the grounds that it disrupted family blood lines. In fact, historians have assumed that adoption had generally not been practiced in France or in the rest of Europe since late antiquity. Challenging this view, Kristin Gager brings to light evidence showing how married couples and single men and women from the artisan neighborhoods in early modern Paris did manage to adopt children as their legal heirs. In so doing, she offers a new, richly detailed portrait of family life, civil law, and public assistance in Paris, and reveals how citizens forged a wide variety of family forms in defiance of social, cultural, and legal norms.
Gager bases her work on documents ranging from previously unexplored notarized contracts of adoption to court cases, theological treatises, and literary texts. She examines two main patterns of adoption: those privately arranged between households and those of destitute children from the Parisian foundling hospice and the Hôtel-Dieu. Gager argues that although customary law rejected adoption and promoted an exclusively biological model of the family, there existed an alternative domestic culture based on a variety of "fictive" ties. Gager connects her arguments to current debates about adoption and the nature of the family in Europe and the United States.
Originally published in 1996.
The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These paperback editions preserve the original texts of these important books while presenting them in durable paperback editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Life, Death, and Sensation in Political Economy and the Victorian Novel
The Body Economic revises the intellectual history of nineteenth-century Britain by demonstrating that political economists and the writers who often presented themselves as their literary antagonists actually held most of their basic social assumptions in common. Catherine Gallagher demonstrates that political economists and their Romantic and early-Victorian critics jointly relocated the idea of value from the realm of transcendent spirituality to that of organic "life," making human sensations--especially pleasure and pain--the sources and signs of that value. Classical political economy, this book shows, was not a mechanical ideology but a form of nineteenth-century organicism, which put the body and its feelings at the center of its theories, and neoclassical economics built itself even more self-consciously on physiological premises.
The Body Economic explains how these shared views of life, death, and sensation helped shape and were modified by the two most important Victorian novelists: Charles Dickens and George Eliot. It reveals how political economists interacted crucially with the life sciences of the nineteenth century--especially with psychophysiology and anthropology--producing the intellectual world that nurtured not only George Eliot's realism but also turn-of-the-century literary modernism.
East German Dance since 1945
Part 3 The Lost World of A.A. Purcell
This, the third and final volume of Kevin Morgan’s widely acclaimed series Bolshevism and the British Left, centres around the figure of Alf Purcell (1872-1935), who was one of the leading personalities in the British and international labour movement. Purcell was most famous as one of TUC ‘lefts’ of the 1920s. He was Labour MP for both the Forest of Dean and Coventry, as well as being the founder of a working guild in the spirit of guild socialism, the controversial president of the International Federation of Trade Unions and the man who moved the formation of the British communist party. A sometime syndicalist and associate of Tom Mann, his experiences in the militant Furnishing Trades gave rise to the uncompromising trade-union internationalism which features so centrally in these chapters. With the squeezing of his syndicalist approach, as the labour movement polarised into Labour and communist currents, Purcell died a politically broken figure. Morgan uses Purcell’s biography to explore wider controversies – among them the rival modernities of Bolshevism and Americanism; the reactions to Bolshevism of anarchists like Emma Goldman; and the roots of political tourism to the USSR by British labour delegations in which Purcell featured so prominently. The volume also includes a major challenge to existing interpretations of the general strike, which it compellingly presents, not as the last fling of the syndicalists, but as a first and disastrously ill-conceived imposition of social-democratic centralism by Ernest Bevin.
Indigenous and Atlantic Slaveries in New France
In the seventeenth and eighteenth centuries, French colonists and their Native allies participated in a slave trade that spanned half of North America, carrying thousands of Native Americans into bondage in the Great Lakes, Canada, and the Caribbean. In ###Bonds of Alliance#, Brett Rushforth reveals the dynamics of this system from its origins to the end of French colonial rule. Balancing a vast geographic and chronological scope with careful attention to the lives of enslaved individuals, this book gives voice to those who lived through the ordeal of slavery and, along the way, shaped French and Native societies.