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Elizabethan Conquest and the Old English
Traces Joyce’s involvement in early modern cinema, his thematic and formal borrowing from this genre, and the impact of his writings on later avant-garde and mainstream cinema ranging from Godard to Rossellini to Scorsese.
Radio and Television in the United Kingdom
The East European Jew in German and German Jewish Consciousness, 1800–1923
Brothers and Strangers traces the history of German Jewish attitudes, policies, and stereotypical images toward Eastern European Jews, demonstrating the ways in which the historic rupture between Eastern and Western Jewry developed as a function of modernism and its imperatives. By the 1880s, most German Jews had inherited and used such negative images to symbolize rejection of their own ghetto past and to emphasize the contrast between modern “enlightened” Jewry and its “half-Asian” counterpart. Moreover, stereotypes of the ghetto and the Eastern Jew figured prominently in the growth and disposition of German anti-Semitism. Not everyone shared these negative preconceptions, however, and over the years a competing post-liberal image emerged of the Ostjude as cultural hero. Brothers and Strangers examines the genesis, development, and consequences of these changing forces in their often complex cultural, political, and intellectual contexts.
The Age of the American Revolution
Edmund Burke in recent years has assumed extraordinary stature in American political thinking as the father of neoconservatism. In this book, the first of a two-volume biography of this eighteenth-century English statesman, Mr. Cone brings important new evidence to his thesis that during the age of the American Revolution Burke was significant more as the politician and the party man than as a systematic political philosopher.
This volume deals with Burke's career to 1782, when the Marquis of Rockingham, to whom Burke had attached himself seventeen years earlier, stood once again on the threshold of the prime ministership. In this period Burke was the voice -- and frequently the behind-the-scenes leader -- of the parliamentary opposition to George III, Lord North, and the "King's Friends." Ever since the repeal of the Stamp Act in 1766, he and his colleagues had struggled against the government over the great imperial questions of America, India, and Ireland and over the "influence" of the crown in domestic affairs through the patronage of the royal household offices.
Mr. Cone stresses the importance of Burke's practical contributions to the art of government. By his partisan activities, his leadership in parliament, and his political writings, Burke gave expression to new ideas about the nature of English politics and emphasized the value of political parties as necessary instruments of free government. Indeed, Mr. Cone states, in so far as Burke the conservative championed the cause of party government, he did more than the political radical to change the nature of the cabinet, of parliament, of their relationship to one another, of the monarchy and its relationship to the cabinet and parliament -- in short, to revolutionize the practical working of the political and constitutional system of England.
Based upon manuscript sources which were not opened to general scholarship until 1949, this book contains much new information about Burke's private life and provides a provocative reevaluation of his political career in the age of the American Revolution.
The Age of the French Revolution
In this second of two volumes, Carl B. Cone demonstrates once again that only through a study of Edmund Burke's active political life can one understand his thought. To Burke's important practical contributions to the art of government made prior to 1782 (Volume I, The Age of the American Revolution) must now be added the extension of his thought to new problems of empire and finally, in more theoretical directions, to the French Revolution, which Burke saw as the greatest crisis in the history of the Christian community.
Mr. Cone frankly acknowledges the flexibility of view Burke displayed while active in politics, but he also reveals Burke's basic continuity of principle. His career as a public man was a quest for justice and good order in the affairs of men. Each of the great problems he encountered served to develop in him the belief that the duty of the statesman was to bring his society into harmony with the moral order of the universe.
Burke was absorbed in four great causes after 1782. One was domestic the constitutional and social order of England. Burke championed the independence of parliament, the supremacy of the House of Commons, and the aristocratic political system against those who asserted the prerogative powers of the crown or the necessity for parliamentary reform. As before 1782, he continued to advocate party as the instrument for giving effect to the constitutional principles that would preserve the liberties of Englishmen.
For the people of the British Empire too, Burke sought justice. With America gone, he turned his attention to the administration of India. Deeply entangled with domestic politics, the impeachment of Warren Hastings, governor general of India, for abuse of his office engrossed Burke through almost all of the last fifteen years of his life. Mr. Cone's account of the impeachment is the fullest that any student of Burke has published.
Another great imperial problem, justice for the people of Ireland, also runs through the entire period 1782--1797. As during the American Revolution, Burke desired to preserve the unity of the British Empire and the integrity of the protectionist commercial system, and so he approached the Irish problem with the conviction that justice could be attained within the superintending authority of the imperial government.
The crisis of the French Revolution dominates the last half of the book. Because it was based upon principles of man and society, the Revolution forced Burke, as no earlier crisis had done, to give the fullest expression to his philosophy in one of the great political documents of the world. Mr. Cone presents here a discerning analysis both of the nature of Burke's opposition to the basic ideas of the Enlightenment and an exposition of the historical-legal principle which had emerged in Burke's own thought from the experience of a full life.