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A Comparative History of Two "Special Relationships" in the 20th Century
While America’s relationship with Britain has often been deemed unique, especially during the two world wars when Germany was a common enemy, the American business sector actually had a greater affinity with Germany for most of the twentieth century. American Big Business in Britain and Germany examines the triangular relationship between the American, British, and German business communities and how the special relationship that Britain believed it had with the United States was supplanted by one between America and Germany.
Volker Berghahn begins with the pre-1914 period and moves through the 1920s, when American investments supported German reconstruction rather than British industry. The Nazi seizure of power in 1933 led to a reversal in German-American relations, forcing American corporations to consider cutting their losses or collaborating with a regime that was inexorably moving toward war. Although Britain hoped that the wartime economic alliance with the United States would continue after World War II, the American business community reconnected with West Germany to rebuild Europe’s economy. And while Britain thought they had established their special relationship with America once again in the 1980s and 90s, in actuality it was the Germans who, with American help, had acquired an informal economic empire on the European continent.
American Big Business in Britain and Germany uncovers the surprising and differing relationships of the American business community with two major European trading partners from 1900 through the twentieth century.
The Diary and Memoir of Virginia D'Albert-Lake
This fascinating book tells the remarkable story of an ordinary American woman's heroism in the French Resistance. Virginia Roush fell in love with Philippe d'Albert-Lake during a visit to France in 1936; they married soon after. In 1943, they both joined the Resistance, where Virginia put her life in jeopardy as she sheltered downed airmen and later survived a Nazi prison camp. After the war, she stayed in France with Philippe, and was awarded the Lgion d'Honneur and the Medal of Honor. She died in 1997.Judy Barrett Litoff brings together two rare documents-Virginia's diary of wartime France until her capture in 1944 and her prison memoir written immediately after the war. Masterfully edited, they convey the compassion and toughness of a nearly forgotten heroine as they provide an invaluable record of the workings of the Resistance by one of the very few American women who participated in it.An indelible portrait of extraordinary strength of character . . . [D'Albert-Lake] is sombre, reflective, and attentive to every detail.-The New Yorker A sharply etched and moving story of love, companionship, commitment, and sacrifice. . . . This beautifully edited diary and memoir throw an original light on the French Resistance.-Robert Gildea, author of Marianne in Chains: In Search of the German Occupation, 1940-1945 At once a stunning self-portrait and dramatic narrative of a valorous young American woman . . . an exciting and gripping story, one of the best of the many wartime tales.-Walter CronkiteAn enthralling tale which brims with brave airmen and plucky heroines.-David Kirby, St. Petersburg Times
A Comparative Study
Abolition, Immigrant Citizenship, and the Transatlantic Movement for Irish Repeal
Irish Americans who supported the movement for the repeal of the act of parliamentary union between Ireland and Great Britain during the early 1840s encountered controversy over the issue of American slavery. Encouraged by abolitionists on both sides of the Atlantic, repeal leader Daniel O’Connell often spoke against slavery, issuing appeals for Irish Americans to join the antislavery cause. With each speech, American repeal associations debated the proper response to such sentiments and often chose not to support abolition. In American Slavery, Irish Freedom, Angela F. Murphy examines the interactions among abolitionists, Irish nationalists, and American citizens as the issues of slavery and abolition complicated the first transatlantic movement for Irish independence. The call of Old World loyalties, perceived duties of American citizenship, and regional devotions collided for these Irish Americans as the slavery issue intertwined with their efforts on behalf of their homeland. By looking at the makeup and rhetoric of the American repeal associations, the pressures on Irish Americans applied by both abolitionists and American nativists, and the domestic and transatlantic political situation that helped to define the repealers’ response to antislavery appeals, Murphy investigates and explains why many Irish Americans did not support abolitionism. Murphy refutes theories that Irish immigrants rejected the abolition movement primarily for reasons of religion, political affiliation, ethnicity, or the desire to assert a white racial identity. Instead, she suggests, their position emerged from Irish Americans’ intention to assert their loyalty toward their new republic during what was for them a very uncertain time. The first book-length study of the Irish repeal movement in the United States, American Slavery, Irish Freedom conveys the dilemmas that Irish Americans grappled with as they negotiated their identity and adapted to the duties of citizenship within a slaveholding republic, shedding new light on the societal pressures they faced as the values of that new republic underwent tremendous change.
The Religious Mind-set of Modern Terrorists
The Red Brigades were a far-left terrorist group in Italy formed in 1970 and active all through the 1980s. Infamous around the world for a campaign of assassinations, kidnappings, and bank robberies intended as a "concentrated strike against the heart of the State," the Red Brigades' most notorious crime was the kidnapping and murder of Italy's former prime minister Aldo Moro in 1978. In the late 1990s, a new group of violent anticapitalist terrorists revived the name Red Brigades and killed a number of professors and government officials. Like their German counterparts in the Baader-Meinhof Group and today's violent political and religious extremists, the Red Brigades and their actions raise a host of questions about the motivations, ideologies, and mind-sets of people who commit horrific acts of violence in the name of a utopia.
In the first English edition of a book that has won critical acclaim and major prizes in Italy, Alessandro Orsini contends that the dominant logic of the Red Brigades was essentially eschatological, focused on purifying a corrupt world through violence. Only through revolutionary terror, Brigadists believed, could humanity be saved from the putrefying effects of capitalism and imperialism. Through a careful study of all existing documentation produced by the Red Brigades and of all existing scholarship on the Red Brigades, Orsini reconstructs a worldview that can be as seductive as it is horrifying. Orsini has devised a micro-sociological theory that allows him to reconstruct the group dynamics leading to political homicide in extreme-left and neonazi terrorist groups. This "subversive-revolutionary feedback theory" states that the willingness to mete out and suffer death depends, in the last analysis, on how far the terrorist has been incorporated into the revolutionary sect.
Orsini makes clear that this political-religious concept of historical development is central to understanding all such self-styled "purifiers of the world." From Thomas Müntzer's theocratic dream to Pol Pot's Cambodian revolution, all the violent "purifiers" of the world have a clear goal: to build a perfect society in which there will no longer be any sin and unhappiness and in which no opposition can be allowed to upset the universal harmony. Orsini's book reconstructs the origins and evolution of a revolutionary tradition brought into our own times by the Red Brigades.
Synthesis and Achievement
The popular notion that sees the Anglo-Saxon era as “The Dark Ages” perhaps has tended to obscure for many people the creations and strengths of that time. This collection, in examining many aspects of pre-Norman Britain, helps to illuminate how Anglo-Saxon society contributed to the continuity of knowledge between the ancient world and the modern world. But as well, it posits a view of that society in its own distinctive terms to show how it developed as a synthesis of radically different cultures.
The Bayeux Tapestry is examined for its underlying political motivations; the study of Old English literature is extended to such works as laws, charters, apocryphal literature, saints’ lives and mythologies, and many of these are studied for the insight they provide into the social structures of the Anglo-Saxons. Other essays examine both the institution of slavery and the use of Germanic warrior terminology in Old Saxon as a contribution towards the descriptive analysis of that society’s social groupings. The book also presents a perspective on the Christian church that is usually overlooked by historians: that its existence was continuous and influential from Roman times, and that it was greatly affected by the Celtic Christian church long after the latter was thought to have disintegrated.
Pets and Social Change in Eighteenth-Century Britain
Although pets existed in Europe long before the eighteenth century, the dominant belief was that pet keeping was at best frivolous and at worst downright dangerous. In Animal Companions, Ingrid Tague explores the eighteenth-century conversation about the presence of pets in British society and the ways in which that conversation both reflected and shaped broader cultural debates. Tague argues that pets, as neither human nor fully part of the natural world, offered a unique way for Britons of the eighteenth century to articulate what it meant to be human and what their society ought to look like.
Having emerged from the Malthusian cycle of dearth and famine at the end of the seventeenth century, England became the wealthiest nation in Europe, with unprecedented access to consumer goods of all kinds. And closely connected with these material changes was the Enlightenment, with its implications for contemporary understanding of religion, science, and non-European cultures. All these transformations generated both excitement and anxiety, and they were reflected in debates over the rights and wrongs of human-animal relationships. Looking at a wide variety of texts, Tague shows how pets became both increasingly visible indicators of spreading prosperity and catalysts for debates about the morality of the radically different society emerging in this period.
The Body and Narratives of the Social in Victorian Britain
Anonymous Connections asks how the Victorians understood the ethical, epistemological, and biological implications of social belonging and participation. Specifically, Tina Choi considers the ways nineteenth-century journalists, novelists, medical writers, and social reformers took advantage of spatial frames-of-reference in a social landscape transforming due to intense urbanization and expansion. New modes of transportation, shifting urban demographics, and the threat of epidemics emerged during this period as anonymous and involuntary forms of contact between unseen multitudes. While previous work on the early Victorian social body have tended to describe the nineteenth-century social sphere in static political and class terms, Choi’s work charts new critical terrain, redirecting attention to the productive—and unpredictable—spaces between individual bodies as well as to the new narrative forms that emerged to represent them. Anonymous Connections makes a significant contribution to scholarship on nineteenth-century literature and British cultural and medical history while offering a timely examination of the historical forebears to modern concerns about the cultural and political impact of globalization.