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The Gideon Edition
The Federalist, by Alexander Hamilton, James Madison, and John Jay, constitutes a text central to the American political tradition. Published in newspapers in 1787 and 1788 to explain and promote ratification of the proposed Constitution for the United States, which up to then were bound by the Articles of Confederation, The Federalist remains today of singular importance to students of liberty around the world.
The new Liberty Fund edition presents the text of the Gideon edition of The Federalist, published in 1818, which includes the preface to the text by Jacob Gideon as well as the responses and corrections prepared by Madison to the McLean edition of 1810. The McLean edition had presented the Federalist texts as corrected by Hamilton and Jay but not reviewed by Madison.
The Liberty Fund Federalist also includes a new introduction, a Reader’s Guide outliningsection by sectionthe arguments of The Federalist, a glossary, and ten appendixes, including the Declaration of Independence, the Articles of Confederation, the Virginia Resolution Proposing the Annapolis Convention, and other key documents leading up to the transmission of the Constitution to the governors of the several states. Finally, the Constitution of the United States and Amendments is given, with marginal cross-references to the pertinent passages in The Federalist that address, argue for, or comment upon the specific term, phrase, section, or article of the Constitution.
Alexander Hamilton (1755–1804) was secretary and aide-de-camp to Washington in 1777–81, a member of the Continental Congress in 1782–83 and 1787–88, a representative from New York to the Annapolis Convention in 1786 and to the Constitutional Convention in 1787, first U. S. secretary of the treasury in 1789–95, and inspector general of the army, with the rank of major general, from 1798 to 1800. His efforts to defeat Aaron Burr for the presidency in 1800-01 and for the governorship of New York in 1804 led to his fatal duel with Burr.
John Jay (1745–1829) was a member of the Continental Congress in 1774 through 1779 and its president in 1778–79, drafter of New York’s first constitution in 1777, chief justice of the New York supreme court from 1777 to 1778, U. S. minister to Spain in 1779, a member of the commission to negotiate peace with Great Britain in Paris in 1787, U. S. secretary of foreign affairs from 1784 to 1789, Chief Justice of the United States from 1789 to 1795, and governor of New York from 1795 to 1801.
James Madison (1751–1836) was a member of the Virginia legislature in 1776–80 and 1784–86, of the Continental Congress in 1780–83, and of the Constitutional Convention in 1787, where he earned the title “father of the U. S. Constitution.” He was a member of the U. S. House of Representatives from 1789 to 1797, where he was a sponsor of the Bill of Rights and an opponent of Hamilton’s financial measures. He was the author of the Virginia Resolutions of 1798 in opposition to the U. S. alien and sedition laws. He was U. S. secretary of state in 1801–09, President of the U. S. in 1809–17, and rector of the University of Virginia, 1826–36.
George W. Carey is a professor of government at Georgetown University and the editor of several works on American government. He is the author of In Defense of the Constitution, published by Liberty Fund.
James McClellan (1937-2005) was James Bryce Visiting Fellow in American Studies at the Institute of United States Studies, University of London, and the author of Liberty, Order, and Justic
Religious Tolerance and Intolerance in Early America
In many ways, religion was the United States' first prejudice—both an early source of bigotry and the object of the first sustained efforts to limit its effects. Spanning more than two centuries across colonial British America and the United States, The First Prejudice offers a groundbreaking exploration of the early history of persecution and toleration. The twelve essays in this volume were composed by leading historians with an eye to the larger significance of religious tolerance and intolerance. Individual chapters examine the prosecution of religious crimes, the biblical sources of tolerance and intolerance, the British imperial context of toleration, the bounds of Native American spiritual independence, the nuances of anti-Semitism and anti-Catholicism, the resilience of African American faiths, and the challenges confronted by skeptics and freethinkers.
The First Prejudice presents a revealing portrait of the rhetoric, regulations, and customs that shaped the relationships between people of different faiths in seventeenth- and eighteenth-century America. It relates changes in law and language to the lived experience of religious conflict and religious cooperation, highlighting the crucial ways in which they molded U.S. culture and politics. By incorporating a broad range of groups and religious differences in its accounts of tolerance and intolerance, The First Prejudice opens a significant new vista on the understanding of America's long experience with diversity.
The Life of William Z. Foster
A major figure in the history of twentieth-century American radicalism, William Z. Foster (1881-1961) fought his way out of the slums of turn-of-the-century Philadelphia to become a professional revolutionary as well as a notorious and feared labor agitator. Drawing on private family papers, FBI files, and recently opened Russian archives, this first full-scale biography traces Foster's early life as a world traveler, railroad worker, seaman, hobo, union activist, and radical journalist, and also probes the origins and implications of his ill-fated career as a top-echelon Communist official and three-time presidential candidate. Even though Foster's long and eventful life ended in Moscow, where he was given a state funeral in Red Square, he was, as portrayed here, a thoroughly American radical.
The book not only reveals the circumstances of Foster's poverty-stricken childhood in Philadelphia, but also vividly describes his work and travels in the American West. Also included are fascinating accounts of his early political career as a Socialist, "Wobbly," and anarcho-syndicalist, and of his activities as the architect of giant organizing campaigns by the American Federation of Labor, involving hundreds of thousands of workers in the meatpacking and steel industries. The author views Foster's influence in the American Communist movement from the perspective of the history of American labor and unionism, but he also offers a realistic assessment of Foster's career in light of factional intrigues at the highest levels of the Communist International.
Originally published in 1998.
The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These paperback editions preserve the original texts of these important books while presenting them in durable paperback editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
This interdisciplinary volume brings together essays on eleven of the founders of the American republic—Abigail Adams, Samuel Adams, Oliver Ellsworth, Alexander Hamilton, Patrick Henry, John Jay, Thomas Paine, Edmund Randolph, Benjamin Rush, Roger Sherman, and Mercy Otis Warren—many of whom are either little recognized today or little appreciated for their contributions. The essays focus on the thinking of these men and women on the proper role of religion in public life, including but not limited to the question of the separation of church and state. Their views represent a wide range of opinions, from complete isolation of church and state to tax-supported clergy. These essays present a textured and nuanced view of the society that came to a consensus on how religion would fit in the public life of the new nation. They reveal that religion was more important in the lives and thinking of many of the founders than is often portrayed and that it took the interplay of disparate and contrasting views to frame the constitutional outline that eventually emerged.
A Book of Quotations
What did the founders of America think about religion? Until now, there has been no reliable and impartial compendium of the founders' own remarks on religious matters that clearly answers the question. This book fills that gap. A lively collection of quotations on everything from the relationship between church and state to the status of women, it is the most comprehensive and trustworthy resource available on this timely topic.
The book calls to the witness stand all the usual suspects--George Washington, Thomas Jefferson, James Madison, Benjamin Franklin, and John Adams--as well as many lesser known but highly influential luminaries, among them Continental Congress President Elias Boudinot, Declaration of Independence signer Charles Carroll, and John Dickinson, "the Pennsylvania Farmer." It also gives voice to two founding "mothers," Abigail Adams and Martha Washington.
The founders quoted here ranged from the piously evangelical to the steadfastly unorthodox. Some were such avid students of theology that they were treated as equals by the leading ministers of their day. Others vacillated in their conviction. James Madison's religious beliefs appeared to weaken as he grew older. Thomas Jefferson, on the other hand, seemed to warm to religion late in life. This compilation lays out the founders' positions on more than seventy topics, including the afterlife, the death of loved ones, divorce, the raising of children, the reliability of biblical texts, and the nature of Islam and Judaism.
Partisans of various stripes have long invoked quotations from the founding fathers to lend credence to their own views on religion and politics. This book, by contrast, is the first of its genre to be grounded in the careful examination of original documents by a professional historian. Conveniently arranged alphabetically by topic, it provides multiple viewpoints and accurate quotations.
Readers of all religious persuasions--or of none--will find this book engrossing.
George Washington, James Madison, and the Creation of the American Republic
Although the friendship between George Washington and James Madison was eclipsed in the early 1790s by the alliances of Madison with Jefferson and Washington with Hamilton, their collaboration remains central to the constitutional revolution that launched the American experiment in republican government. Washington relied heavily on Madison's advice, pen, and legislative skill, while Madison found Washington's prestige indispensable for achieving his goals for the new nation. Together, Stuart Leibiger argues, Washington and Madison struggled to conceptualize a political framework that would respond to the majority without violating minority rights. Stubbornly refusing to sacrifice either of these objectives, they cooperated in helping to build and implement a powerful, extremely republican constitution.
Observing Washington and Madison in light of their special relationship, Leibiger argues against a series of misconceptions about the two men. Madison emerges as neither a strong nationalist of the Hamiltonian variety nor a political consolidationist; he did not retreat from nationalism to states' rights in the 1790s, as other historians have charged. Washington, far from being a majestic figurehead, exhibits a strong constitutional vision and firm control of his administration.
By examining closely Washington and Madison's correspondence and personal visits, Leibiger shows how a marriage of political convenience between two members of the Chesapeake elite grew into a genuine companionship fostered by historical events and a mutual interest in agriculture and science. The development of their friendship, and eventual estrangement, mirrors in fascinating ways the political development of the early Republic.
The Ideas, Individuals, and Intersections that Created America
Lance Banning was one of the most distinguished historians of his generation. His first book, The Jeffersonian Persuasion: Evolution of a Party Ideology, was a groundbreaking study of the ideas and principles that influenced political conflict in the early American Republic. His revisionist masterpiece, The Sacred Fire of Liberty: James Madison and the Founding of the Federal Republic, received the Merle Curti Award in Intellectual History from the Organization of American Historians and was a finalist for the Pulitzer Prize.
Banning was assembling this collection of his best and most representative writings on the Founding era when his untimely death stalled the project just short of its completion. Now, thanks to the efforts of editor Todd Estes, this illuminating resource is finally available. Founding Visions showcases the work of a historian who shaped the intellectual debates of his time. Featuring a foreword by Gordon S. Wood, the volume presents Banning's most seminal and insightful essays to a new generation of students, scholars, and general readers.
The Kidnapping of Free Blacks in America, 1780-1865
Kidnapping was perhaps the greatest fear of free blacks in pre-Civil War America. Though they may have descended from generations of free-born people or worked to purchase their freedom, free blacks were not able to enjoy the privileges and opportunities of white Americans. They lived with the constant threat of kidnapping and enslavement, against which they had little recourse.
Most kidnapped free blacks were forcibly abducted, but other methods, such as luring victims with job offers or falsely claiming free people as fugitive slaves, were used as well. Kidnapping of blacks was actually facilitated by numerous state laws, as well as the federal fugitive slave laws of 1793 and 1850. Greed motivated kidnappers, who were assured high profits on the sale of their victims. As the internal slave trade increased in the early nineteenth century, so did kidnapping.
If greed provided the motivation for the crime, racism helped it to continue unabated. Victims usually found it extremely difficult to regain their freedom through a legal system that reflected society's racist views, perpetuated a racial double standard, and considered all blacks slaves until proven otherwise. Fortunate was the victim who received assistance, sometimes from government officials, most often from abolitionists. Frequently, however, the black community was forced to protect its own and organized to do so, sometimes by working within the law, sometimes by meeting violence with violence.
Mining newspaper accounts, memoirs, slave narratives, court records, letters, abolitionist society minutes, and government documents, Carol Wilson has provided a needed addition to our picture of free black life in the United States.
Race, Identity, and Community in Jefferson's Virginia
In his examination of a wide array of court papers from Albemarle County, a rural Virginia slaveholding community, Kirt von Daacke argues against the commonly held belief that southern whites saw free blacks only as a menace. Von Daacke reveals instead a more easygoing interracial social order in Albemarle County that existed for more than two generations after the Revolution—stretching to the mid-nineteenth century and beyond—despite fears engendered by Gabriel’s Rebellion and the Haitian Revolution.
Freedom Has a Face tells the stories of free blacks who worked hard to carve out comfortable spaces for existence. They were denied full freedom, but they were neither slaves without masters nor anomalies in a society that had room only for black slaves and free white citizens. A typical rural Piedmont county, Albemarle was not a racial utopia. Rather, it was a tight-knit community in which face-to-face interactions determined social status and reputation. A steep social hierarchy allowed substantial inequalities to persist, but it was nonetheless an intimately interracial society. Free African Americans who maintained personal connections with white neighbors and who participated openly in local society were perceived as far more than stereotypical dangerous blacks.
Based on his work building a cross-referenced database containing individual records for nearly five thousand documents, von Daacke reveals a detailed picture of daily life in Albemarle County. With this reinsertion of individual free blacks into the neighborhood, community, and county, he exposes a different, more complicated image of the lives of free people of color.
Bishop Richard Allen, the AME Church, and the Black Founding Fathers
A Founding Father with a Vision of Equality: Richard Newman's op-ed in The Philadelphia Inquirer
"Gold" Winner of the 2008 Foreword Magazine Book of the Year Award, Biography Category
Freedom's Prophet is a long-overdue biography of Richard Allen, founder of the first major African-American church and the leading black activist of the early American republic. A tireless minister, abolitionist, and reformer, Allen inaugurated some of the most important institutions in African-American history and influenced nearly every black leader of the nineteenth century, from Douglass to Du Bois.
Allen (1760–1831) was born a slave in colonial Philadelphia, secured his freedom during the American Revolution, and became one of the nations leading black activists before the Civil War. Among his many achievements, Allen helped form the African Methodist Episcopal (AME) Church, co-authored the first copyrighted pamphlet by an African American writer, published the first African American eulogy of George Washington, and convened the first national convention of black reformers. In a time when most black men and women were categorized as slave property, Allen was championed as a black hero. As Richard S. Newman writes, Allen must be considered one of America's black Founding Fathers.
In this thoroughly engaging and beautifully written book, Newman describes Allen's continually evolving life and thought, setting both in the context of his times. From Allen's early antislavery struggles and belief in interracial harmony to his later reflections on black democracy and black emigration, Newman traces Allen's impact on American reform and reformers, on racial attitudes during the years of the early republic, and on the black struggle for justice in the age of Adams, Jefferson, Madison, and Washington. Whether serving as Americas first black bishop, challenging slaveholding statesmen in a nation devoted to liberty, or visiting the President's House (the first black activist to do so), this important book makes it clear that Allen belongs in the pantheon of Americas great founding figures. Freedom's Prophet reintroduces Allen to today's readers and restores him to his rightful place in our nation's history.