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This manuscript is an outgrowth of a presentation Gruber made to the Society of the Cincinnati (as part of the Society’s George Rogers Clark Lecture series) in 2002. It is a hybrid reference book and monograph. The work consists of a substantial introduction, a bibliography of books the officers preferred, a bibliography of books on war that do not appear in any of the inventories (termed books not taken), a set of biographies of the 42 officers on which the study rests, and various appendixes and tables that back up the earlier material.
Between 1819 and 1845, as veterans of the Revolutionary War were filing applications to receive pensions for their service, the government was surprised to learn that many of the soldiers were not men, but boys, many of whom were under the age of sixteen, and some even as young as nine. In Boy Soldiers of the American Revolution, Caroline Cox reconstructs the lives and stories of this young subset of early American soldiers, focusing on how these boys came to join the army and what they actually did in service. Giving us a rich and unique glimpse into colonial childhood, Cox traces the evolution of youth in American culture in the late eighteenth century, as the accepted age for children to participate meaningfully in society--not only in the military--was rising dramatically.Drawing creatively on sources, such as diaries, letters, and memoirs, Caroline Cox offers a vivid account of what life was like for these boys both on and off the battlefield, telling the story of a generation of soldiers caught between old and new notions of boyhood.
The Great Plague of Yellow Fever in Philadelphia in 1793
In 1793 a disastrous plague of yellow fever paralyzed Philadelphia, killing thousands of residents and bringing the nation's capital city to a standstill. In this psychological portrait of a city in terror, J. H. Powell presents a penetrating study of human nature revealing itself. Bring Out Your Dead is an absorbing account, form the original sources, of an infamous tragedy that left its mark on all it touched.
The Kentucky Militia, 1776-1912
As an outpost of the advancing frontier, Kentucky played a crucial military role. Kentucky's state militia, which, under federal law, enrolled every able-bodied male citizen aged eighteen to forty-five, helped to secure the West for white settlers during the bloody Indian wars. Its members suffered defeat, capture, and death in the War of 1812, but also contributed to victories in the battles of the Thames and New Orleans. Though some Kentucky volunteers campaigned in the Mexican-American War, the general militia was moribund by the middle of the nineteenth century. Its infrequent musters had degenerated into sometimes mirthful and sometimes tragic frolics.
A Brittle Sword provides a lively interpretation of Kentucky's citizen-soldiers and their role in the military history of both the state and the nation.
Abjection in America, 1700-1850
Derived from the Latin abiectus, literally meaning "thrown or cast down," "abjection" names the condition of being servile, wretched, or contemptible. In Western religious tradition, to be abject is to submit to bodily suffering or psychological mortification for the good of the soul. In Cast Down: Abjection in America, 1700-1850, Mark J. Miller argues that transatlantic Protestant discourses of abjection engaged with, and furthered the development of, concepts of race and sexuality in the creation of public subjects and public spheres.
Miller traces the connection between sentiment, suffering, and publication and the role it played in the movement away from church-based social reform and toward nonsectarian radical rhetoric in the public sphere. He focuses on two periods of rapid transformation: first, the 1730s and 1740s, when new models of publication and transportation enabled transatlantic Protestant religious populism, and, second, the 1830s and 1840s, when liberal reform movements emerged from nonsectarian religious organizations. Analyzing eighteenth- and nineteenth-century conversion narratives, personal narratives, sectarian magazines, poems, and novels, Miller shows how church and social reformers used sensational accounts of abjection in their attempts to make the public sphere sacred as a vehicle for political change, especially the abolition of slavery.
The formal side of Adams is reconciled with his remarkably colorful private life by Shaw's penetrating grasp of the whole man. Considerable attention is given to his clash of wills with Franklin in Europe and his later relationship with Jefferson. The account of Adams's twenty-five years of retirement after losing the presidency resolves some of the dilemmas arising from the long career of a man who was never really suited by temperament for politics.
Originally published in 1976.
A UNC Press Enduring Edition -- UNC Press Enduring Editions use the latest in digital technology to make available again books from our distinguished backlist that were previously out of print. These editions are published unaltered from the original, and are presented in affordable paperback formats, bringing readers both historical and cultural value.
<p>Too often, says Jennifer L. Goloboy, we equate being middle class with “niceness”—a set of values frozen in the antebellum period and centered on long-term economic and social progress and a close, nurturing family life. Goloboy’s case study of merchants in Charleston, South Carolina, looks to an earlier time to establish the roots of middle-class culture in America. She argues for a definition more applicable to the ruthless pursuit of profit in the early republic. To be middle class then was to be skilled at survival in the market economy.</p><p>What prompted cultural shifts in the early middle class, Goloboy shows, were market conditions. In Charleston, deference and restraint were the bywords of the colonial business climate, while rowdy ambition defined the post-Revolutionary era, which in turn gave way to institution building and professionalism in antebellum times. Goloboy’s research also supports a view of the Old South as neither precapitalist nor isolated from the rest of American culture, and it challenges the idea that post-Revolutionary Charleston was a port in decline by reminding us of a forgotten economic boom based on slave trading, cotton exporting, and trading as a neutral entity amid warring European states.</p><p>This fresh look at Charleston’s merchants lets us rethink the middle class in light of the new history of capitalism and its commitment to reintegrating the Old South into the world economy.</p>
Chateaubriand's Travels in America, presented here in its first modern translation, was a reflection of the attitudes of his epoch toward the New World. And at the same time, because of his enormous literary reputation, it has continued to be a major source of European impressions about America. The America portrayed by Chateaubriand was much more a product of his reading and his imagination than of his actual visit. (His supposed itinerary included a trip up the Hudson to Albany, a visit to Niagara Falls via the Mohawk Trail, a trip down the Mississippi to the Natchez country, and even a visit to the Carolinas and the southern tip of Florida). Though the Frenchman of the nineteenth century could have obtained a much truer picture of America in any number of realistic works, he still chose the poetic evocation of Chateaubriand because he shared the same temperament, the same prejudices, and the same particular view of the world.