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University and Community Partnerships
Throughout Appalachia corporations control local economies and absentee ownership of land makes it difficult for communities to protect their waterways, mountains, and forests. Yet among all this uncertainty are committed citizens who have organized themselves to confront both external power holders and often their own local, state, and federal agents. Determined to make their voice heard and to improve their living conditions, newfound partnerships between community activists and faculty and students at community colleges and universities have formed to challenge powerful bureaucratic infrastructures and to protect local ecosystems and communities.
Confronting Ecological Crisis: University and Community Partnerships in Appalachia and the South addresses a wide range of cases that have presented challenges to local environments, public health, and social justice faced by the people of this region. Editors Stephanie McSpirit, Lynne Faltraco, and Conner Bailey, along with community leaders and their university partners, describe stories of unlikely unions between faculty, students, and Appalachian communities in which both sides learn from one another and, most importantly, form a unique alliance in the fight against corporate control. Confronting Ecological Crisis is a comprehensive look at the citizens and organizations that have emerged to fight the continued destruction of Appalachia.
How Jesse Helms Pioneered the Rise of Right-Wing Media and Realigned the Republican Party
Before Bill O'Reilly and Glenn Beck, there was Jesse Helms. From in front of a camera at WRAL-TV, Helms forged a new brand of southern conservatism long before he was a senator from North Carolina. As executive vice president of the station, Helms delivered commentaries on the evening news and directed the news and entertainment programming. He pioneered the attack on the liberal media, and his editorials were some of the first shots fired in the culture wars, criticizing the influence of "immoral entertainment." Through the emerging power of the household television Helms established a blueprint and laid the foundation for the modern conservative movement.
Bryan Thrift mines over 2,700 WRAL-TV "Viewpoint" editorials broadcast between 1960 and 1972 to offer not only a portrait of a skilled rhetorician and wordsmith but also a lens on the way the various, and at times competing, elements of modern American conservatism cohered into an ideology couched in the language of anti-elitism and "traditional values." Decades prior to the invention of the blog, Helms corresponded with his viewers to select, refine, and sharpen his political message until he had reworked southern traditionalism into a national conservative movement. The realignment of southern Democrats into the Republican Party was not easy or inevitable, and by examining Helms's oft-forgotten journalism career, Thrift shows how delicately and deliberately this transition had to be cultivated.
Community through Controversy
In Contemporary Southern Identity Rebecca Bridges Watts explores the implications of four public controversies about Southern identity-debates about the Confederate flag in South Carolina, the gender integration of the Virginia Military Institute, the display of public art in Richmond, and Trent Lott's controversial comments regarding Strom Thurmond's 1948 segregationist presidential bid. While such debates may serve as evidence of the South's "battle over the past," they can alternatively be seen as harbin-gers of a changing South. These controversies highlight the di-versity of voices in the conver-sation of what it means to be a Southerner. The participants in these conflicts may disagree about what Southern identity should be, but they all agree that such discussions are a cru-cial part of being Southern. Recent debates as to the place of Old South symbols and institutions in the South of the new millennium are evidence of a changing order. But a changing South is no less distinctive. If Southerners can find unity and distinctiveness in their identification, they may even be able to serve as a model for the increasingly divided United States. The very debates portrayed in the mass media as evidence of an "unfinished Civil War" can instead be interpreted as proof that the South has progressed and is having a common dialogue as to what its diverse members want it to be. Rebecca Bridges Watts is visiting assistant professor of communication studies at Stetson University.
Cornerstones of Georgia History is especially suited for classroom use, but it provides any concerned citizen of the state with a historical basis on which to form relevant and independent opinions about Georgia's present-day challenges.
Corra Harris (1869-1935) was one of the most widely published and nationally popular women writers in the United States. A Circuit Rider's Wife (1910) was Georgia's most celebrated novel for nearly three decades. Now little read and almost forgotten, Harris's life offers a fascinating glimpse into a world nearly unimaginable to us today.
In her writing, Harris poignantly and often humorously captured the paradoxes characteristic of the New South, a time and place of radically divergent goals. Pressed by national and economic demands to modernize, and regional desire to hold on to the past, leaders struggled at the turn of the century to reconcile competing goals. Issues of race, class, and gender found in Harris's writing were at the heart of the struggle.
In depicting the complexities of Harris's era, her life, and her personality, historian Catherine Oglesby offers a remarkable insight into early twentieth-century literature and culture. She demonstrates the ways Harris's work and life both differed from and were the same as other southern women writers, and reveals the ways time and place intersect with race, class, gender, and other variables in the forging of identity.
The 26th North Carolina Infantry at the Battle of Gettysburg
Covered with Glory tells the story of the 26th North Carolina Infantry at Gettysburg, which joined James J. Pettigrew’s brigade at Gettysburg as reinforcement for Henry Heth’s division. As Lee ordered Confederate attack, the 26th was positioned at the well defended Herbst Woods, where it was charged with the task of taking on the Union’s Iron Brigade—one of the most experienced, hard-nosed combat groups in the Army of the Potomac. Fighting through deadly fire from two Iron Brigade regiments, the 26th advanced with great precision against the Union line, forcing the northerners back and achieving the strategic advantage of breaking the line; but the cost was great, as approximately 3/4s of the regiment’s troops were killed or wounded on the first day. The 26th did, however, inflict its own damage, causing two Iron Brigade regiments comparable losses. Despite heavy casualties, the regiment responded to play a part in the events two days later at Cemetery Ridge, in the culminating attack against the Union line. On that day, the surviving men of the 26th displayed the same precision they had two days earlier. In the end, the Union line did not break, but having fought valiantly while suffering the highest casualty rate of any unit in the three days, the group from North Carolina left its mark on the battlefield at Gettysburg. The 26th went on to fight with distinction at other battles, including the Wilderness and Cold Harbor, and was one of the last Confederate units to surrender at Appomattox.
African American Artisans in New Bern, North Carolina, 1770-1900
From the colonial period onward, black artisans in southern cities--thousands of free and enslaved carpenters, coopers, dressmakers, blacksmiths, saddlers, shoemakers, bricklayers, shipwrights, cabinetmakers, tailors, and others--played vital roles in their communities. Yet only a very few black craftspeople have gained popular and scholarly attention. Catherine W. Bishir remedies this oversight by offering an in-depth portrayal of urban African American artisans in the small but important port city of New Bern. In so doing, she highlights the community's often unrecognized importance in the history of nineteenth-century black life.
Drawing upon myriad sources, Bishir brings to life men and women who employed their trade skills, sense of purpose, and community relationships to work for liberty and self-sufficiency, to establish and protect their families, and to assume leadership in churches and associations and in New Bern's dynamic political life during and after the Civil War. Focusing on their words and actions, Crafting Lives provides a new understanding of urban southern black artisans' unique place in the larger picture of American artisan identity.
Recovering a Lost Kentucky Community
A small neighborhood in northern Frankfort, Kentucky, Crawfish Bottom was located on fifty acres of swampy land along the Kentucky River. “Craw’s” reputation for vice, violence, moral corruption, and unsanitary conditions made it a target for urban renewal projects that replaced the neighborhood with the city’s Capital Plaza in the mid-1960s. Douglas A. Boyd’s Crawfish Bottom: Recovering a Lost Kentucky Community traces the evolution of the controversial community that ultimately saw four-hundred families displaced. Using oral histories and firsthand memories, Boyd not only provides a record of a vanished neighborhood and its culture but also demonstrates how this type of study enhances the historical record. A former Frankfort police officer describes Craw’s residents as a “rough class of people, who didn’t mind killing or being killed.” In Crawfish Bottom, the former residents of Craw acknowledge the popular misconceptions about their community but offer a richer and more balanced view of the past.
The Lost Cause and Civil War Memory in a Border State
Rather than focusing exclusively on postwar political and economic factors, ###Creating a Confederate Kentucky# looks over the longer term at Kentuckians' activities--public memorial ceremonies, dedications of monuments, and veterans organizations' events--by which they commemorated the Civil War and fixed the state's remembrance of it for sixty years following the conflict. Marshall traces the development of a Confederate identity in Kentucky between 1865 and 1925 that belied the fact that Kentucky never left the Union and that more Kentuckians fought for the North than for the South. Following the Civil War, the people of Kentucky appeared to forget their Union loyalties, embracing the Democratic politics, racial violence, and Jim Crow laws associated with formerly Confederate states.
Proprietary Era Histories
The essays in Creating and Contesting Carolina shed new light on how the various peoples of the Carolinas responded to the tumultuous changes shaping the geographic space that the British called Carolina during the Proprietary period (1663–1719). In doing so, the essays focus attention on some of the most important and dramatic watersheds in the history of British colonization in the New World. These years brought challenging and dramatic changes to the region, such as the violent warfare between British and Native Americans or British and Spanish, the no-less dramatic development of the plantation system, and the decline of proprietary authority. All involved contestation, whether through violence or debate. The very idea of a place called Carolina was challenged by Native Americans, and many colonists and metropolitan authorities differed in their visions for Carolina. The stakes were high in these contests because they occurred in an early American world often characterized by brutal warfare, rigid hierarchies, enslavement, cultural dislocation, and transoceanic struggles for power. While Native Americans and colonists shed each other’s blood to define the territory on their terms, colonists and officials built their own version of Carolina on paper and in the discourse of early modern empires. But new tensions also provided a powerful incentive for political and economic creativity. The peoples of the early Carolinas reimagined places, reconceptualized cultures, realigned their loyalties, and adapted in a wide variety of ways to the New World. Three major groups of peoples—European colonists, Native Americans, and enslaved Africans—shared these experiences of change in the Carolinas, but their histories have usually been written separately. These disparate but closely related strands of scholarship must be connected to make the early Carolinas intelligible. Creating and Contesting Carolina brings together work relating to all three groups in this unique collection.