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From 1909 to 1913, Governor William Glasscock served the state of West Virginia as an ardent progressive and reformer. In his inaugural address he proclaimed government "the machinery invoked and devised by man for his benefit and protection” and good government the guarantor of the happiness, prosperity, success, and welfare of the people. Governor William Glasscock and Progressive Politics in West Virginia recounts the life and work of West Virginia’s thirteenth governor. Born during the Civil War, Glasscock witnessed a country torn by sectional, fratricidal war become a powerful industrial nation by the turn of the twentieth century. Author Gary Jackson Tucker demonstrates how Glasscock, along with others during the Progressive Era, railed against large and powerful political and economic machines to enact legislation protecting free and fair elections, just taxation, regulation of public utilities, and workmen’s compensation laws. Never hesitating to use the power of the state to stand firm against racism and mob rule, and placing his own personal safety in jeopardy, Glasscock won the praise and admiration of average people. Glasscock’s four years in office took his own health and financial security from him, but left behind a better government—a good government—for the people of West Virginia.
Crime, Transportation, and the Servitude of Female Convicts, 1718-1783
African American Workers and Free Labor in Early Maryland
In Hirelings, Jennifer Dorsey recreates the social and economic milieu of Maryland's Eastern Shore at a time when black slavery and black freedom existed side by side. She follows a generation of manumitted African Americans and their freeborn children and grandchildren through the process of inventing new identities, associations, and communities in the early nineteenth century. Free Africans and their descendants had lived in Maryland since the seventeenth century, but before the American Revolution they were always few in number and lacking in economic resources or political leverage. By contrast, manumitted and freeborn African Americans in the early republic refashioned the Eastern Shore's economy and society, earning their livings as wage laborers while establishing thriving African American communities.
As free workers in a slave society, these African Americans contested the legitimacy of the slave system even while they remained dependent laborers. They limited white planters' authority over their time and labor by reuniting their families in autonomous households, settling into free black neighborhoods, negotiating labor contracts that suited the needs of their households, and worshipping in the African Methodist Episcopal Church. Some moved to the cities, but many others migrated between employers as a strategy for meeting their needs and thwarting employers' control. They demonstrated that independent and free African American communities could thrive on their own terms. In all of these actions the free black workers of the Eastern Shore played a pivotal role in ongoing debates about the merits of a free labor system.
The Long Life and Times of Richie "the Boot" Boiardo
A New York City Neighborhood, 1898-1918
In the popular imagination, New York City’s Greenwich Village has long been known as a center of bohemianism, home to avant-garde artists, political radicals, and other nonconformists who challenged the reigning orthodoxies of their time. Yet a century ago the Village was a much different kind of place: a mixed-class, multiethnic neighborhood teeming with the energy and social tensions of a rapidly changing America. Gerald W. McFarland reconstructs this world with vivid descriptions of the major groups that resided within its boundaries—the Italian immigrants and African Americans to the south, the Irish Americans to the west, the well-to-do Protestants to the north, and the New York University students, middle-class professionals, and artists and writers who lived in apartment buildings and boarding houses on or near Washington Square. McFarland examines how these Villagers, so divided along class and ethnic lines, interacted with one another. He shows how clashing expectations about what constituted proper behavior in the neighborhood’s public spaces—especially streets, parks, and saloons—often led to intergroup conflict, political rivalries, and campaigns by the more privileged Villagers to impose middle-class mores on their working-class neighbors. Occasionally, however, a crisis or common problem led residents to overlook their differences and cooperate across class and ethnic lines. Throughout the book, McFarland connects the evolution of Village life to the profound transformations taking place in American society at large during the same years.
The Story of the Trenton Six
The case of the Trenton Six attracted international attention in its time (1948–1952) and was once known as the “northern Scottsboro Boys case.” Yet, there is no memory of it. The shame of racism evident in the case has been nearly erased from the public record. Now, historian Cathy D. Knepper takes us back to the courtroom to make us aware of this shocking chapter in American history.
Jersey Justice: The Story of the Trenton Six begins in 1948 when William Horner, an elderly junk dealer, was murdered in his downtown Trenton shop. Over a two-week period, six local African American men were arrested and charged with collectively killing Horner. Violating every rule in the book, the Trenton police held the six men in incommunicado detention, without warrants, and threatened them until they confessed. At the end of the trial the all-white jury sentenced the six men to die in the electric chair.
That might have been the end of the story were it not for the tireless efforts of Bessie Mitchell, the sister of one of the accused men. Undaunted by the refusal of the NAACP and the ACLU to help appeal the conviction of the Trenton Six, Mitchell enlisted the aid of the Civil Rights Congress, ultimately taking the case as far as the New Jersey Supreme Court. Along the way, the Trenton Six garnered the attention and involvement of many prominent activists, politicians, and artists, including Paul Robeson, Thurgood Marshall, Eleanor Roosevelt, Pete Seeger, Arthur Miller, and Albert Einstein. Jersey Justice brings to light a shameful moment in our nation’s history, but it also tells the story of a personal battle for social justice that changed America.
The Journal of Harmen Meyndertsz van den Bogaert, Revised Edition
This revised edition includes a new preface, the original Dutch transcription and updated endnotes and bibliography
The Life and Times of Sam Ward, Man-About-Washington in the Gilded Age
King of the Lobby tells the story of how one man harnessed delicious food, fine wine, and good conversation to the task of becoming the most influential lobbyist of the Gilded Age. Sam Ward was a colorful character. Scion of an old and honorable family, best friend of Henry Wadsworth Longfellow, and charming man-about-Washington, Ward held his own in an era crowded with larger-than-life personalities. Living by the motto that the shortest route between a pending bill and a congressman’s “aye” was through his stomach, Ward elegantly entertained political elites in return for their votes. At a time when waves of scandal washed over Washington, the popular press railed against the wickedness of the lobby, and self-righteous politicians predicted that special interests would cause the downfall of democratic government, Sam Ward still reigned supreme. By the early 1870s, he had earned the title "King of the Lobby" and jokingly referred to himself as "Rex Vestiari." Ward cultivated a style of lobbying that survives today in the form of expensive golf outings, extravagant dinners, and luxurious vacations. Kathryn Allamong Jacob's engaging account shows how the "king" earned his crown through cookery and conversation and how this son of wealth and privilege helped to create a questionable profession in a city that then, as now, rested on power and influence.
Resurrecting the Past
Fort William Henry, America’s early frontier fort at the southern end of Lake George, New York, was a flashpoint for conflict between the British and French empires in America. The fort is perhaps best known as the site of a massacre of British soldiers by Native Americans allied with the French that took place in 1757. Over the past decade, new and exciting archeological findings, in tandem with modern forensic methods, have changed our view of life at the fort prior to the massacre, by providing physical evidence of the role that Native Americans played on both sides of the conflict.
Intertwining recent revelations with those of the past, Starbuck creates a lively narrative beginning with the earliest Native American settlement on Lake George. He pays special attention to the fort itself: its reconstruction in the 1950s, the major discoveries of the 1990s, and the archeological disclosures of the past few years. He further discusses the importance of forensic anthropology in uncovering the secrets of the past, reviews key artifacts discovered at the fort, and considers the relevance of Fort William Henry and its history in the twenty-first century. Three appendixes treat exhibits since the 1950s; foodways; and General Daniel Webb’s surrender letter of August 17, 1757.