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The Royal African Company and the Politics of the Atlantic Slave Trade, 1672-1752
In the years following the Glorious Revolution, independent slave traders challenged the charter of the Royal African Company by asserting their natural rights as Britons to trade freely in enslaved Africans. In this comprehensive history of the rise and fall of the RAC, William A. Pettigrew grounds the transatlantic slave trade in politics, not economic forces, analyzing the ideological arguments of the RAC and its opponents in Parliament and in public debate. Ultimately, Pettigrew powerfully reasons that freedom became the rallying cry for those who wished to participate in the slave trade and therefore bolstered the expansion of the largest intercontinental forced migration in history.
The Trade and Travels of Peter Pond
Peter Pond, a fur trader, explorer, and amateur mapmaker, spent his life ranging much farther afield than Milford, Connecticut, where he was born and died (1740–1807). He traded around the Great Lakes, on the Mississippi and the Minnesota Rivers, and in the Canadian Northwest and is also well known as a partner in Montreal’s North West Company and as mentor to Alexander Mackenzie, who journeyed down the Mackenzie River to the Arctic Sea. Knowing eighteenth-century North America on a scale that few others did, Pond drew some of the earliest maps of western Canada.
In this meticulous biography, David Chapin presents Pond’s life as part of a generation of traders who came of age between the Seven Years’ War and the American Revolution. Pond’s encounters with a plethora of distinct Native cultures over the course of his career shaped his life and defined his career. Whereas previous studies have caricatured Pond as quarrelsome and explosive, Chapin presents him as an intellectually curious, proud, talented, and ambitious man, living in a world that could often be quite violent. Chapin draws together a wide range of sources and information in presenting a deeper, more multidimensional portrait and understanding of Pond than hitherto has been available.
The Making of a Creole Culture in Colonial Pennsylvania
In its early years, William Penn's "Peaceable Kingdom" was anything but. Pennsylvania's governing institutions were faced with daunting challenges: Native Americans proved far less docile than Penn had hoped, the colony's non-English settlers were loath to accept Quaker authority, and Friends themselves were divided by grievous factional struggles. Yet out of this chaos emerged a colony hailed by contemporary and modern observers alike as the most liberal, tolerant, and harmonious in British America.
In Friends and Strangers, John Smolenski argues that Pennsylvania's early history can best be understood through the lens of creolization—the process by which Old World habits, values, and practices were transformed in a New World setting. Unable simply to transplant English political and legal traditions across the Atlantic, Quaker leaders gradually forged a creole civic culture that secured Quaker authority in an increasingly diverse colony. By mythologizing the colony's early settlement and casting Friends as the ideal guardians of its uniquely free and peaceful society, they succeeded in establishing a shared civic culture in which Quaker dominance seemed natural and just.
The first history of Pennsylvania's founding in more than forty years, Friends and Strangers offers a provocative new look at the transfer of English culture to North America. Setting Pennsylvania in the context of the broader Atlantic phenomenon of creolization, Smolenski's account of the Quaker colony's origins reveals the vital role this process played in creating early American society.
Camisards and Huguenots in the Atlantic World
The Camisard religion was marked by more ecstatic expression than that of the Huguenots, not unlike differences between Pentecostals and Protestants. Both groups were persecuted and emigrated in large numbers, becoming participants in the broad circulation of ideas that characterized the seventeenth- and eighteenth-century Atlantic world. Randall vividly portrays this French Protestant diaspora through the lives of three figures: Gabriel Bernon, who led a Huguenot exodus to Massachusetts and moved among the commercial elite; Ezéchiel Carré, a Camisard who influenced Cotton Mather’s theology; and Elie Neau, a Camisard-influenced writer and escaped galley slave who established North America’s first school for blacks.
Like other French Protestants, these men were adaptable in their religious views, a quality Randall points out as quintessentially American. In anthropological terms they acted as code shifters who manipulated multiple cultures. While this malleability ensured that French Protestant culture would not survive in externally recognizable terms in the Americas, Randall shows that the culture’s impact was nonetheless considerable.
The European Invasion and the Transformation of the Mississippian World, 1540-1715
Ethridge traces the metamorphosis of the Native South from first contact in 1540 to the dawn of the eighteenth century, when indigenous people no longer lived in a purely Indian world but rather on the edge of an expanding European empire.
Using a framework that Ethridge calls the Mississippian shatter zone to explicate these tumultuous times, From Chicaza to Chickasaw examines the European invasion and the collapse of the precontact Mississippian world and the restructuring of discrete chiefdoms into coalescent Native societies in a colonial world. The story of one group--the Chickasaws--is closely followed through this period.
The Evolution of Religious Freedom in Virginia
Drawing on a decade of new scholarship on religion in Virginia, this collection of essays suggests how the evolving political, social, and religious conditions in the colony gradually helped create a space within which a new understanding of religious freedom, represented by Jefferson’s Statue of 1786, could emerge.
Work and Politics in Colonial New York City
From Privileges to Rights connects the changing fortunes of tradesmen in early New York to the emergence of a conception of subjective rights that accompanied the transition to a republican and liberal order in eighteenth-century America.
Tradesmen in New Amsterdam occupied a distinct social position and, with varying levels of success, secured privileges such as a reasonable reward and the exclusion of strangers from their commerce. The struggle to maintain these privileges figured in the transition to English rule as well as Leisler's Rebellion. Using hitherto unexamined records from the New York City Mayor's Court, Simon Middleton also demonstrates that, rather than merely mastering skilled crafts in workshops, artisans participated in whatever enterprises and markets promised profits with a minimum of risk. Bakers, butchers, and carpenters competed in a bustling urban economy knit together by credit that connected their fortunes to the Atlantic trade.
In the early eighteenth century, political and legal changes diminished earlier social distinctions and the grounds for privileges, while an increasing reliance on slave labor stigmatized menial toil. When an economic and a constitutional crisis prompted the importation of radical English republican ideas, artisans were recast artisans as virtuous male property owners whose consent was essential for legitimate government. In this way, an artisanal subject emerged that provided a constituency for the development of a populist and egalitarian republican political culture in New York City.
America’s Swiss Founding Father
“With this first full-scale Gallatin biography written in nearly half a century, author Nicholas Dungan traces Gallatin’s pedigree back to 1258 AD and maps, in straightforward detail, how a Genevan aristocrat became a Greenwich Village legend.”
Female Fortunes in a Southern Colony
Marsh looks at the experiences of white, black, and Native American women-old and young, married and single, working in and out of the home. Mary Musgrove, who played a crucial role in mediating colonist-Creek relations, and Marie Camuse, a leading figure in Georgia's early silk industry, are among the figures whose life stories Marsh draws on to illustrate how some frontier women broke down economic barriers and wielded authority in exceptional ways.
Marsh also looks at how basic assumptions about courtship, marriage, and family varied over time. To early settlers, for example, the search for stability could take them across race, class, or community lines in search of a suitable partner. This would change as emerging elites enforced the regulation of traditional social norms and as white relationships with blacks and Native Americans became more exploitive and adversarial. Many of the qualities that earlier had distinguished Georgia from other southern colonies faded away.
Crime, Transportation, and the Servitude of Female Convicts, 1718-1783