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Asian American Critique and the Cold War
Local Impact, Global Influence
Fossil fuels propelled industries and nations into the modern age and continue to powerfully influence economies and politics today. As Energy Capitals demonstrates, the discovery and exploitation of fossil fuels has proven to be a mixed blessing in many of the cities and regions where it has occurred. With case studies from the United States, Canada, Mexico, Norway, Africa, and Australia, this volume views a range of older and more recent energy capitals, contrasts their evolutions, and explores why some capitals were able to influence global trends in energy production and distribution while others failed to control even their own destinies.
From Truman to Obama
The Faiths of the Founding Fathers, an acclaimed look at the spiritual beliefs of such iconic Americans as Franklin, Washington, and Jefferson, established David L. Holmes as a measured voice in the heated debate over the new nation's religious underpinnings. With the same judicious approach, Holmes now looks at the role of faith in the lives of the twelve presidents who have served since the end of World War II.
Holmes examines not only the beliefs professed by each president but also the variety of possible influences on their religious faith, such as their upbringing, education, and the faith of their spouse. In each profile close observers such as clergy, family members, friends, and advisors recall churchgoing habits, notable displays of faith (or lack of it), and the influence of their faiths on policies concerning abortion, the death penalty, Israel, and other controversial issues.
Whether discussing John F. Kennedy's philandering and secularity or Richard Nixon's betrayal of Billy Graham's naïve trust during Watergate, Holmes includes telling and often colorful details not widely known or long forgotten. We are reminded, for instance, how Dwight Eisenhower tried to conceal the background of his parents in the Jehovah's Witnesses and how the Reverend Cotesworth Lewis's sermonizing to Lyndon Johnson on the Vietnam War was actually not a left- but a right-wing critique.
National interest in the faiths of our presidents is as strong as ever, as shown by the media frenzy engendered by George W. Bush's claim that Jesus was his favorite political philosopher or Barack Obama's parting with his minister, the Reverend Jeremiah Wright. Holmes's work adds depth, insight, and color to this important national topic.
How Conservatives Took the Law Back from Liberals
Over the last thirty years, the Federal Society for Law and Public Policy Studies has grown from a small group of disaffected conservative law students into an organization with extraordinary influence over American law and politics. Although the organization is unknown to the average citizen, this group of intellectuals has managed to monopolize the selection of federal judges, take over the Department of Justice, and control legal policy in the White House.
Today the Society claims that 45,000 conservative lawyers and law students are involved in its activities. Four Supreme Court Justices--Antonin Scalia, Clarence Thomas, John Roberts, and Samuel Alito--are current or former members. Every single federal judge appointed in the two Bush presidencies was either a Society member or approved by members. During the Bush years, young Federalist Society lawyers dominated the legal staffs of the Justice Department and other important government agencies.
The Society has lawyer chapters in every major city in the United States and student chapters in every accredited law school. Its membership includes economic conservatives, social conservatives, Christian conservatives, and libertarians, who differ with each other on significant issues, but who cooperate in advancing a broad conservative agenda.
How did this happen? How did this group of conservatives succeed in moving their theories into the mainstream of legal thought?
What is the range of positions of those associated with the Federalist Society in areas of legal and political controversy? The authors survey these stances in separate chapters on
regulation of business and private property;
race and gender discrimination and affirmative action;
personal sexual autonomy, including abortion and gay rights; and
American exceptionalism and international law.
Hollywood Looks at U.S. History, Revised Edition
The South and the Future of American Cultural Studies
Voices of the New America
Latinos are already the largest minority group in the United States, and experts estimate that by 2050, one out of three Americans will identify as Latino. Though their population and influence are steadily rising, stereotypes and misconceptions about Latinos remain, from the assumption that they refuse to learn English to questions of just how "American" they actually are. By presenting thirteen riveting oral histories of young, first-generation college students, Mario T. Garcia counters those long-held stereotypes and expands our understanding of what he terms "the Latino Generation." By allowing these young people to share their stories and struggles, Garcia reveals that these students and children of immigrants will be critical players in the next chapter of our nation's history.
Collected over several years, the testimonios follow the history of the speakers in thought-provoking ways, reminding us that members of the Latino Generation are not merely a demographic group but rather real individuals, as American in their aspirations and loyalty as the members of any other ethnic group in the country.
A History of Euthanasia in the United States
How we die reveals much about how we live. In this provocative book, Shai Lavi traces the history of euthanasia in the United States to show how changing attitudes toward death reflect new and troubling ways of experiencing pain, hope, and freedom.
Lavi begins with the historical meaning of euthanasia as signifying an "easeful death." Over time, he shows, the term came to mean a death blessed by the grace of God, and later, medical hastening of death. Lavi illustrates these changes with compelling accounts of changes at the deathbed. He takes us from early nineteenth-century deathbeds governed by religion through the medicalization of death with the physician presiding over the deathbed, to the legalization of physician-assisted suicide.
Unlike previous books, which have focused on law and technique as explanations for the rise of euthanasia, this book asks why law and technique have come to play such a central role in the way we die. What is at stake in the modern way of dying is not human progress, but rather a fundamental change in the way we experience life in the face of death, Lavi argues. In attempting to gain control over death, he maintains, we may unintentionally have ceded control to policy makers and bio-scientific enterprises.