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The Story of the Apache Warrior Who Captured Herman Lehmann
The Kentucky Militia and Society in the Early Republic
Evangelical Missions and the Problem of Race in the Nineteenth Century
In America after the Civil War, the emancipation of four million slaves and the explosion of Chinese immigration fundamentally challenged traditional ideas about who belonged in the national polity. As Americans struggled to redefine citizenship in the United States, the "Negro Problem" and the "Chinese Question" dominated the debate.
During this turbulent period, which witnessed the Supreme Court's Plessy v. Ferguson decision and passage of the Chinese Exclusion Act, among other restrictive measures, American Baptists promoted religion instead of race as the primary marker of citizenship. Through its domestic missionary wing, the American Baptist Home Missionary Society, Baptists ministered to former slaves in the South and Chinese immigrants on the Pacific coast. Espousing an ideology of evangelical nationalism, in which the country would be united around Christianity rather than a particular race or creed, Baptists advocated inclusion of Chinese and African Americans in the national polity. Their hope for a Christian nation hinged on the social transformation of these two groups through spiritual and educational uplift. By 1900, the Society had helped establish important institutions that are still active today, including the Chinese Baptist Church and many historically black colleges and universities.
Citizens of a Christian Nation chronicles the intertwined lives of African Americans, Chinese Americans, and the white missionaries who ministered to them. It traces the radical, religious, and nationalist ideology of the domestic mission movement, examining both the opportunities provided by the egalitarian tradition of evangelical Christianity and the limits imposed by its assumptions of cultural difference. The book further explores how blacks and Chinese reimagined the evangelical nationalist project to suit their own needs and hopes.
Historian Derek Chang brings together for the first time African American and Chinese American religious histories through a multitiered local, regional, national, and even transnational analysis of race, nationalism, and evangelical thought and practice.
The First Colorado Infantry represents the expectations and experiences of citizen soldiers in America's quest for empire at the end of the nineteenth century. In his study, Geoffrey Hunt includes charts that document the reorganization of the Colorado National Guard during the late nineteenth century, the U.S. Army command structure in the Philippines, 1898-1899, and the volunteer regiments' members' deaths in the Philippines.
Federalist Intellectuals and the Shaping of an American Culture, 1800-1828
In Coming to Terms with Democracy, Marshall Foletta contends that by calling for a new American literature in their journal, the second-generation Federalists helped American readers break free from imported neo-classical standards, thus paving the way for the American Renaissance. Despite their failure to reconstitute in the cultural sphere their fathers' lost political prominence, Foletta concludes that the original contributors to the North American Review were enormously influential both in the creation of the role of the American public intellectual, and in the development of a vision for the American university that most historians place in a much later period. They have earned a prominent place in the history of American literature, magazines and journals, law and legal education, institutional reform, and the cultural history of New England.
The Commercialization of News in the Nineteenth Century traces the major transformation of newspapers from a politically based press to a commercially based press in the nineteenth century. Gerald J. Baldasty argues that broad changes in American society, the national economy, and the newspaper industry brought about this dramatic shift.
Increasingly in the nineteenth century, news became a commodity valued more for its profitablility than for its role in informing or persuading the public on political issues. Newspapers started out as highly partisan adjuncts of political parties. As advertisers replaced political parties as the chief financial support of the press, they influenced newspapers in directing their content toward consumers, especially women. The results were recipes, fiction, contests, and features on everything from sports to fashion alongside more standard news about politics.
Baldasty makes use of nineteenth-century materials—newspapers from throughout the era, manuscript letters from journalists and politicians, journalism and advertising trade publications, government reports—to document the changing role of the press during the period. He identifies three important phases: the partisan newspapers of the Jacksonian era (1825-1835), the transition of the press in the middle of the century, and the influence of commercialization of the news in the last two decades of the century.
Together with a Preamble, to the Coloured Citizens of the World, but in Particular, and Very Expressly, to Those of the United States of America
Perhaps no other moment in history crystallized the fears of slave owners in the South like the August 21-22, 1831, slave insurrection led by Nat Turner in Southampton, Virginia. ###The Confessions of Nat Turner# details Turner's life and the events surrounding that armed revolt, which left more than fifty men, women, and children dead and that culminated in Turner's execution. Interviewed by Thomas R. Gray while in prison for his crimes, Turner begins his story with his earliest childhood memories, and the subsequent narrative leads the reader through his decision, formed over years in slavery, to strike for freedom. He discusses his religious conversion and his belief that he was called by God to murder slave owners. He spares no detail as he describes each murder he oversaw or committed. Unique in its historical moment and powerful voice, ###The Confessions of Nat Turner# provides an uncensored look into one of the key events in the slave-holding South.
The Chickamauga Battlefield and the Spanish-American War, 1863–1933
How veterans of two wars constructed contrasting meanings for one sacred landscapeOn September 19 and 20, 1863, the Union Army of the Cumberland and the Confederate Army of Tennessee fought a horrific battle along Chickamauga Creek in northern Georgia. Although the outcome of this chaotic slugfest was a stunning Confederate victory, the campaign ended with a resounding Union triumph at Chattanooga. The ill-fated Army of Tennessee never won another major battle, while the Army of the Cumberland was ultimately separated from its beloved commander, George H. Thomas.
Beginning with an account of the fierce fighting in 1863, author Bradley Keefer examines how the veterans of both sides constructed memories of this battle during the three decades leading to the creation of the Chickamauga and Chattanooga National Military Park. By preserving this most prominent battlefield, the former foes created a sacred, commemorative landscape that memorialized mutual valor, sacrifice, and sectional reconciliation.
Three years after the park’s 1895 dedication, the War Department made the Chickamauga battlefield the main training site for volunteer troops during the Spanish-American War and temporarily renamed it Camp George H. Thomas. Firsthand accounts by the camp’s soldiers initially reinforced the heroic connections between the Civil War and the war with Spain. However, rapidly deteriorating conditions at the camp contributed to a typhoid fever epidemic that killed over 700 men. The resulting scandal created a rift between the Civil War veterans, led by park founder Henry V. Boynton, and the disgruntled Spanish-American War soldiers who claimed that the park was unhealthy, the War Department negligent, and the deaths unnecessary.
The aging Civil War veterans worked tirelessly to restore the park to its former condition by obliterating the remnants of Camp George H. Thomas and obscuring its place in memory. For the veterans of the Spanish-American War, the ambiguous memories surrounding their ordeal at Camp George H. Thomas reflected their inability to make a significant dent in the nation’s collective consciousness. The neglect and victimization that many Spanish and Philippine war veterans felt they had endured at the camp continued well into the twentieth century as they and their accomplishments were gradually overshadowed by the legacy of the Civil War and the epic significance of the two World Wars.
Fort Mims and the Redstick War of 1813-1814
Gregory Waselkov tells compellingly the story of this fierce battle at the fortified plantation home of Samuel Mims in the Tensaw District of the Mississippi Territory. With valuable maps, tables, and artifact illustrations, Waselkov looks closely at the battle to cut through the legends and misinformation that have grown around the event almost from the moment the last flames died at the smoldering ruins. At least as important as the details of the battle, though, is his elucidation of how social forces remarkably converged to spark the conflict and how reverberations of the battle echo still today, nearly two hundred years later.
American Abolitionists in Post-Emancipation Jamaica, 1834-1866
The Oberlin College mission to Jamaica, begun in the 1830s, was an ambitious, and ultimately troubled, effort to use the example of emancipation in the British West Indies to advance the domestic agenda of American abolitionists. White Americans hoped to argue that American slaves, once freed, could be absorbed productively into the society that had previously enslaved them, but their “civilizing mission” did not go as anticipated. Gale L. Kenny’s illuminating study examines the differing ideas of freedom held by white evangelical abolitionists and freed people in Jamaica and explores the consequences of their encounter for both American and Jamaican history.
Kenny finds that white Americans—who went to Jamaica intending to assist with the transition from slavery to Christian practice and solid citizenship—were frustrated by liberated blacks’ unwillingness to conform to Victorian norms of gender, family, and religion. In tracing the history of the thirty-year mission, Kenny makes creative use of available sources to unpack assumptions on both sides of this American-Jamaican interaction, showing how liberated slaves in many cases were able not just to resist the imposition of white mores but to redefine the terms of the encounter.