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The Socialist Revolutionaries and the Bolshevik Dictatorship, 1918–1923
The Socialist Revolutionaries (SRs) were the largest political party in Russia in the crucial revolutionary year of 1917. Heirs to the legacy of the People’s Will movement, the SRs were unabashed proponents of peasant rebellion and revolutionary terror, emphasizing the socialist transformation of the countryside and a democratic system of government. They offered a compelling, but still socialist, alternative to the Bolsheviks, yet by the early 1920s their party was shattered and its members were branded as enemies of the revolution. In 1922, SR leaders became the first fellow socialists to be condemned by the Bolsheviks as “counterrevolutionaries” in the prototypical Soviet show trial. In Captives of the Revolution, Scott B. Smith presents both a convincing account of the defeat of the SRs and a deeper analysis of the significance of the political dynamics of the civil war for Soviet history. Once the SRs decided to fight the Bolsheviks in 1918, they faced a series of nearly impossible political dilemmas. At the same time, the Bolsheviks undermined the SRs by appropriating the rhetoric of class struggle and painting a simplistic picture of Reds versus Whites in the civil war, a rhetorical dominance that they converted into victory over the SRs and any alternative to Bolshevik dictatorship. The SRs became a bona fide threat to national security and enemies of the people—a characterization that proved so successful that it became an archetype to be used repeatedly by the Soviet leadership against any political opponents, even those from within the Bolshevik party itself. Smith reveals a more complex and nuanced picture of the postrevolutionary struggle for power in Russia than we have ever seen before and demonstrates that the civil war—and in particular the struggle with the SRs—was the key formative experience of the Bolshevik party and the Soviet state.
The Jews of Russia and the Soviet Union, 1881 to the Present
Now back in print in a new edition!
A Century of Ambivalence
The Jews of Russia and the Soviet Union, 1881 to the Present
Second, Expanded Edition
A richly illustrated survey of the Jewish historical experience in the Russian Empire, the Soviet Union, and the post-Soviet era.
"Anyone with even a passing interest in the history of Russian Jewry will want to own this splendid... book." —Janet Hadda, Los Angeles Times
"... a badly needed historical perspective on Soviet Jewry.... [Gitelman] is evenhanded in his treatment of various periods and themes, as well as in his overall evaluation of the Soviet Jewish experience.... A Century of Ambivalence is illuminated by an extraordinary collection of photographs that vividly reflect the hopes, triumphs and agonies of Russian Jewish life." —David E. Fishman, Hadassah Magazine
"Wonderful pictures of famous personalities, unknown villagers, small hamlets, markets and communal structures combine with the text to create an uplifting [book] for a broad and general audience." —Alexander Orbach, Slavic Review
"Gitelman’s text provides an important commentary and careful historic explanation.... His portrayal of the promise and disillusionment, hope and despair, intellectual restlessness succeeded by swift repression enlarges the reader’s understanding of the dynamic forces behind some of the most important movements in contemporary Jewish life." —Jane S. Gerber, Bergen Jewish News
"... a lucid and reasonably objective popular history that expertly threads its way through the dizzying reversals of the Russian Jewish experience." —Village Voice
A century ago the Russian Empire contained the largest Jewish community in the world, numbering about five million people. Today, the Jewish population of the former Soviet Union has dwindled to half a million, but remains probably the world’s third largest Jewish community. In the intervening century the Jews of that area have been at the center of some of the most dramatic events of modern history—two world wars, revolutions, pogroms, political liberation, repression, and the collapse of the USSR. They have gone through tumultuous upward and downward economic and social mobility and experienced great enthusiasms and profound disappointments. In startling photographs from the archives of the YIVO Institute for Jewish Research and with a lively and lucid narrative, A Century of Ambivalence traces the historical experience of Jews in Russia from a period of creativity and repression in the second half of the 19th century through the paradoxes posed by the post-Soviet era. This redesigned edition, which includes more than 200 photographs and two substantial new chapters on the fate of Jews and Judaism in the former Soviet Union, is ideal for general readers and classroom use.
Zvi Gitelman is Professor of Political Science and Director of the Jean and Samuel Frankel Center for Judaic Studies at the University of Michigan. He is author of Jewish Nationality and Soviet Politics: The Jewish Sections of the CPSU, 1917–1930 and editor of Bitter Legacy: Confronting the Holocaust in the USSR (Indiana University Press).
Published in association with YIVO Institute for Jewish Research
Creativity versus Repression: The Jews in Russia, 1881–1917
Revolution and the Ambiguities of Liberation
Reaching for Utopia: Building Socialism and a New Jewish Culture
The Black Years and the Gray, 1948–1967
Soviet Jews, 1967–1987: To Reform, Conform, or Leave?
The "Other" Jews of the Former USSR: Georgian, Central Asian, and Mountain Jews
The Post-Soviet Era: Winding Down or Starting Up Again?
The Paradoxes of Post-Soviet Jewry
Politics in Central Asia
In the post-Soviet era, democracy has made little progress in Central Asia. Chaos, Violence, Dynasty presents a compelling explanation for this through a comparison of the divergent political courses taken by Kyrgyzstan, Uzbekistan, and Kazakhstan in the wake of Soviet rule. While the Soviet legacy is crucial to understanding the varying outcomes in these countries, Eric McGlinchey also examines the economics, religion, politics, foreign investment, and ethnic composition of these nations for insights into their relative strengths and weaknesses today. Soviet rule and influence in the region was inconsistent. Thus, their manipulation of the politics of Uzbekistan and Kazakhstan in the late 1980s solidified the role of local elites, while in Kyrgyzstan Moscow looked away as leadership crumbled during the ethnic riots of 1990. Today, Kyrgyzstan is the poorest and most politically unstable country in the region, thanks to a small, corrupt, and fractured political elite. In Uzbekistan, Islam Karimov maintains power through the brutal suppression of disaffected Muslims, who are nevertheless rising in numbers and influence. In Kazakhstan, a political machine fueled by oil wealth and patronage underlies the greatest economic equity in the region, and far less political violence. This timely study concludes with a call for a more realistic and flexible view of the authoritarian systems in the region, if there is to be any potential benefit from foreign engagement with the nations of Central Asia and similar political systems globally.
Joseph II and the ‘Five Princesses,’ 1765-1790
In late eighteenth-century Vienna a remarkable coterie of five aristocratic women, popularly known as the “five princesses,” achieved social preeminence and acclaim as close associates of the reforming Habsburg Emperor Joseph II. They were Princess Maria Josepha Clary (1728–1801); Princess Maria Sidonia Kinsky (1729–1815); Princess Maria Leopoldine Liechtenstein (1733–1809); Countess, subsequently Princess, Maria Leopoldine Kaunitz (1741–1795); and Princess Maria Eleonore Liechtenstein (1745–1812). The group assumed a stable form by 1772, by which time Joseph II and two of his closest male associates, Field Marshal Franz Moritz Lacy and Count Franz Xavier Orsini-Rosenberg, had become accepted members of the circle as well. During the Viennese social season, members of the group made their way several times each week to the inner city palace of one of the “Dames,” as members of the group called themselves. During the summer months, when the women dispersed to visit country estates in Bohemia and Moravia or to travel, group members corresponded regularly. These were exciting, restless years in the Habsburg monarchy, as reforms were implemented to help the monarchy withstand threats to its stability and international stature from without and within. With assured access to the emperor and his closest advisors, the Dames enjoyed both a unique view of events and a chance to participate in public affairs (albeit informally and discreetly) as steadfast, acknowledged friends of the emperor. Through analysis of the correspondence of these women and of the published and unpublished commentaries of their contemporaries, this study scrutinizes the activities of this select group of women during the co-regency period (1765–1780) when Joseph shared responsibility with his mother, Maria Theresia, and during Joseph’s decade as sole ruler (1780–1790) after Maria Theresia’s death—years during which the women enjoyed their special position.
Right-Bank Ukraine and the Invention of a Russian Nation
In Children of Rus’, Faith Hillis recovers an all but forgotten chapter in the history of the tsarist empire and its southwestern borderlands. The right bank, or west side, of the Dnieper River—which today is located at the heart of the independent state of Ukraine—was one of the Russian empire’s last territorial acquisitions, annexed only in the late eighteenth century. Yet over the course of the long nineteenth century, this newly acquired region nearly a thousand miles from Moscow and St. Petersburg generated a powerful Russian nationalist movement. Claiming to restore the ancient customs of the East Slavs, the southwest’s Russian nationalists sought to empower the ordinary Orthodox residents of the borderlands and to diminish the influence of their non-Orthodox minorities.
Right-bank Ukraine would seem unlikely terrain to nourish a Russian nationalist imagination. It was among the empire’s most diverse corners, with few of its residents speaking Russian as their native language or identifying with the culture of the Great Russian interior. Nevertheless, as Hillis shows, by the late nineteenth century, Russian nationalists had established a strong foothold in the southwest’s culture and educated society; in the first decade of the twentieth, they secured a leading role in local mass politics. By 1910, with help from sympathetic officials in St. Petersburg, right-bank activists expanded their sights beyond the borderlands, hoping to spread their nationalizing agenda across the empire.
Exploring why and how the empire’s southwestern borderlands produced its most organized and politically successful Russian nationalist movement, Hillis puts forth a bold new interpretation of state-society relations under tsarism as she reconstructs the role that a peripheral region played in attempting to define the essential characteristics of the Russian people and their state.
Fathers and Sons in Soviet and Post-Soviet Film
This wide-ranging collection investigates the father/son dynamic in post-Stalinist Soviet cinema and its Russian successor. Contributors analyze complex patterns of identification, disavowal, and displacement in films by such diverse directors as Khutsiev, Motyl', Tarkovsky, Balabanov, Sokurov, Todorovskii, Mashkov, and Bekmambetov. Several chapters focus on the difficulties of fulfilling the paternal function, while others show how vertical and horizontal male bonds are repeatedly strained by the pressure of redefining an embattled masculinity in a shifting political landscape.
Russia's Jews and the Myth of Old Odessa
Old Odessa, on the Black Sea, gained notoriety as a legendary city of Jewish gangsters and swindlers, a frontier boomtown mythologized for the adventurers, criminals, and merrymakers who flocked there to seek easy wealth and lead lives of debauchery and excess. Odessa is also famed for the brand of Jewish humor brought there in the 19th century from the shtetls of Eastern Europe and that flourished throughout Soviet times. From a broad historical perspective, Jarrod Tanny examines the hybrid Judeo-Russian culture that emerged in Odessa in the 19th century and persisted through the Soviet era and beyond. The book shows how the art of eminent Soviet-era figures such as Isaac Babel, Il'ia Ilf, Evgenii Petrov, and Leonid Utesov grew out of the Odessa Russian-Jewish culture into which they were born and which shaped their lives.