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As the momentum toward peace in the Middle East surges and wanes, the intensity of politics in Israel takes on added relevance. There can be little doubt that the historic Israel-PLO peace accord could not have occurred were it not for the turnabout elections of 1992. This volume, the seventh in a series begun in 1969, carries on the tradition of offering in-depth analyses of the major issues, actors, and parties involved in Israeli politics. Leading social scientists from Israeli and North American universities and research institutes, using different methods and coming from diverse intellectual traditions, address questions such as whether the elections were a referendum on the return of the Territories; what roles the PLO and the United States played in the election results; how technological changes in political communications, packaging of candidates, and opinion polls affected the results; what contributions such groups as women, Arabs, and members of various religions made to the change in government; and whether the political reforms instituted before the elections resulted from changes in the mood of the electorate or brought about changes in Israel’s policy. Contributors to the volume include Majid Al-Haj, Gideon Doron, Aaron Fein, Hillel Frisch, Tamar Hermann, Hanna Herzog, Barry Kay, Jonathan Mendilow, Barry Rubin, Ron Shachar, Gabriel Weimann, Aaron Willis, Gadi Wolfsfeld, and Yael Yishai.
Aesthetics, Athletics, and Dance in the Jewish Community of Mandate Palestine
From their conquest of Palestine in 1917 during World War I, until the establishment of the State of Israel in 1948, the British controlled the territory by mandate, representing a distinct cultural period in Middle Eastern history. In Embodying Hebrew Culture: Aesthetics, Athletics, and Dance in the Jewish Community of Mandate Palestine, author Nina S. Spiegel argues that the Jewish community of this era created enduring social, political, religious, and cultural forms through public events, such as festivals, performances, and celebrations. She finds that the physical character of this national public culture represents one of the key innovations of Zionism-embedding the importance of the corporeal into national Jewish life-and remains a significant feature of contemporary Israeli culture. Spiegel analyzes four significant events in this period that have either been unexplored or underexplored: the beauty competitions for Queen Esther in conjunction with the Purim carnivals in Tel Aviv from 1926 to 1929, the first Maccabiah Games or "Jewish Olympics" in Tel Aviv in 1932, the National Dance Competition for theatrical dance in Tel Aviv in 1937, and the Dalia Folk Dance Festivals at Kibbutz Dalia in 1944 and 1947. Drawing on a vast assortment of archives throughout Israel, Spiegel uses an array of untapped primary sources, from written documents to visual and oral materials, including films, photographs, posters, and interviews. Methodologically, Spiegel offers an original approach, integrating the fields of Israel studies, modern Jewish history, cultural history, gender studies, performance studies, dance theory and history, and sports studies. In this detailed, multi-disciplinary volume, Spiegel demonstrates the ways that political and social issues can influence a new society and provides a dynamic framework for interpreting present-day Israeli culture. Students and teachers of Israel studies, performance studies, and Jewish cultural history will appreciate Embodying Hebrew Culture.
Gender, Passion, and Politics in the Christian Middle East, 1720-1798
Embracing the Divine narrates the transformation of Christianity in the Middle East during the 18th century. It traces the tumultuous events surrounding the life of Hindiyya al-Ujaimi, a visionary nun determined to establish her own religious order in the Levant against the will of the Vatican. This Christ-centered and driven desire led to two inquisitions by the Holy See, a concerted campaign on the part of Latin missionaries to discredit her, turmoil within her Maronite church between supporter and detractor, and tragic exorcisms and deaths. Thus, beyond its compelling cinematic scope, Embracing the Divine presents a critical chapter in the history of Christianity in the Middle East, a history that has been largely absent from both Middle Eastern studies and from histories of Christianity. Moreover, this story relates the radical nature and perceived magnitude of Hindiyya's transgressions across gender lines constructed locally and by a universalizing Roman Catholic Church.
Political and military developments in the Arabian Peninsula on the eve of Islam In this book, based on lectures delivered at the Historical Society of Israel, the famed historian G. W. Bowersock presents a searching examination of political developments in the Arabian Peninsula on the eve of the rise of Islam. Recounting the growth of Christian Ethiopia and the conflict with Jewish Arabia, he describes the fall of Jerusalem at the hands of a late resurgent Sassanian (Persian) Empire. He concludes by underscoring the importance of the Byzantine Empire’s defeat of the Sassanian forces, which destabilized the region and thus provided the opportunity for the rise and military success of Islam in the seventh century. Using close readings of surviving texts, Bowersock sheds new light on the complex causal relationships among the Byzantine, Ethiopian, Persian, and emerging Islamic forces.
Fieldwork and Cultural Understanding
Encountering Morocco introduces readers to life in this North African country through vivid accounts of fieldwork as personal experience and intellectual journey. We meet the contributors at diverse stages of their careers–from the unmarried researcher arriving for her first stint in the field to the seasoned fieldworker returning with spouse and children. They offer frank descriptions of what it means to take up residence in a place where one is regarded as an outsider, learn the language and local customs, and struggle to develop rapport. Moving reflections on friendship, kinship, and belief within the cross-cultural encounter reveal why study of Moroccan society has played such a seminal role in the development of cultural anthropology.
Islamic Fundamentalism and the Limits of Modern Rationalism: A Work of Comparative Political Theory
A firm grasp of Islamic fundamentalism has often eluded Western political observers, many of whom view it in relation to social and economic upheaval or explain it away as an irrational reaction to modernity. Here Roxanne Euben makes new sense of this belief system by revealing it as a critique of and rebuttal to rationalist discourse and post-Enlightenment political theories. Euben draws on political, postmodernist, and critical theory, as well as Middle Eastern studies, Islamic thought, comparative politics, and anthropology, to situate Islamic fundamentalist thought within a transcultural theoretical context. In so doing, she illuminates an unexplored dimension of the Islamist movement and holds a mirror up to anxieties within contemporary Western political thought about the nature and limits of modern rationalism--anxieties common to Christian fundamentalists, postmodernists, conservatives, and communitarians.
A comparison between Islamic fundamentalism and various Western critiques of rationalism yields formerly uncharted connections between Western and Islamic political thought, allowing the author to reclaim an understanding of political theory as inherently comparative. Her arguments bear on broad questions about the methods Westerners employ to understand movements and ideas that presuppose nonrational, transcendent truths. Euben finds that first, political theory can play a crucial role in understanding concrete political phenomena often considered beyond its jurisdiction; second, the study of such phenomena tests the scope of Western rationalist categories; and finally, that Western political theory can be enriched by exploring non-Western perspectives on fundamental debates about coexistence.
Volume One: A Vision of Heaven and Hell
Volume Two: Hypocrites, Heretics, and Other Sinners
Volumes One and Two
Israel and the Depopulated Palestinian Villages of 1948
Hundreds of Palestinian villages were left empty across Israel when their residents became refugees after the 1948 war, their lands and property confiscated. Most of the villages were razed by the new State of Israel, but in dozens of others, communities of Jews were settled—many refugees in their own right. The state embarked on a systematic effort of renaming and remaking the landscape, and the Arab presence was all but erased from official maps and histories. Israelis are familiar with the ruins, terraces, and orchards that mark these sites today—almost half are located within tourist areas or national parks—but public descriptions rarely acknowledge that Arab communities existed there within living memory or describe how they came to be depopulated. Using official archives, kibbutz publications, and visits to the former village sites, Noga Kadman has reconstructed this history of erasure for all 418 depopulated villages.