Little has been written about the economic history of Egypt prior to its incorporation into the European capitalist economy. While historians have mined archives and court documents to create a picture of the commercial activities, networks, and infrastructure of merchants during this time, few have documented a similar picture of the artisans and craftspeople. Artisans outnumbered merchants, and their economic weight was considerable, yet details about their lives, the way they carried out their work, and their role or position in the economy are largely unknown. Hanna seeks to redress this gap with Artisan Entrepreneurs in Cairo and Early Modern Capitalism (1600–1800) by locating and exploring the role of artisans in the historical process. Offering richly detailed portraits as well as an overview of the Ottoman Empire’s economic landscape, Hanna incorporates artisans into the historical development of the period, portraying them in the context of their work, their families, and their social relations. These artisans developed a variety of capitalist practices, both as individuals and collectively in their guilds. Responding to the demands of expanding commercial environments in Egypt and Europe, artisans found ways to adapt both production techniques and the organization of production. Hanna details the ways in which artisans defied the constraints of the guilds and actively engaged in the markets of Europe, demonstrating how Egyptian artisan production was able to compete and survive in a landscape of growing European trade.

Wanis-St. John takes on the question of whether the complex and often perilous secret negotiations between principal parties prove to be instrumental paths to reconciliation or rather roadblocks that disrupt the process. Using the Palestinian-Israeli peace process as a framework, the author focuses on the uses and misuses of "back channel" negotiations. He discusses how top-level PLO and Israeli government officials have often resorted to secret negotiation channels even when there were designated, acknowledged negotiation teams already at work. Intense scrutiny by the media, pressure from constituents, and the reactions of the public all become severe constraints to the process, causing leaders to seek out such back channels. The impact of these secret talks within the peace process over time has largely been unexplored.

David Enders has a stunning independent streak and the courage to trust his own perceptions as he reports from outside the bubble Americans have created for themselves in Iraq. ---Joe Sacco, author of Safe Area Gorazde "Baghdad Bulletin takes us where mainstream news accounts do not go. Disrupting the easy clichés that dominate U.S. journalism, Enders blows away the media fog of war. The result is a book that challenges Americans to see through double speak and reconsider the warfare being conducted in their names." ---Norman Solomon, author of War Made Easy: How Presidents and Pundits Keep Spinning Us to Death "Journalism at its finest and on a shoestring to boot. David Enders shows that courage and honesty can outshine big-budget mainstream media. Wry but self-critical, Baghdad Bulletin tells a story that a few of us experienced but every journalist, nay every citizen, should read." ---Pratap Chatterjee, Managing Editor and Project Director, CorpWatch "Young and tenacious, Dave Enders went, saw, and wrote it down. Here it is-a well-informed and detailed tale of Iraq's decline under American rule. Baghdad Bulletin offers tragic politics, wacky people, and keen insights about what really matters on the ground in Iraq." ---Christian Parenti "I wrote my first piece for Baghdad Bulletin after visiting the mass graves at Al-Hilla in 2003. The Baghdad Bulletin was essential reading in the first few months after the end of the war. I handed that particular copy to Prime Minister Tony Blair. I am only sorry that I cannot read it anymore. David Enders and his team were brave, enterprising, and idealistic." ---Rt. Hon. Ann Clwyd, member of the British Parliament Baghdad Bulletin is a street-level account of the war and turbulent postwar period as seen through the eyes of the young independent journalist David Enders. The book recounts Enders's story of his decision to go to Iraq, where he opened the only English-language newspaper completely written, printed, and distributed there during the war. Young, courageous, and anti-authoritarian, Enders is the first reporter to cover the war as experienced by ordinary Iraqis. Deprived of the press credentials that gave his embedded colleagues access to press conferences and officially sanitized information, Enders tells the story of a different war, outside the Green Zone. It is a story in which the struggle of everyday life is interspersed with moments of sheer terror and bizarre absurdity: wired American troops train their guns on terrified civilians; Iraqi musicians prepare a recital for Coalition officials who never show; traveling clowns wreak havoc in a Baghdad police station. Orphans and intellectuals, activists and insurgents: Baghdad Bulletin depicts the unseen complexity of Iraqi society and gives us a powerful glimpse of a new kind of warfare, one that coexists with-and sometimes tragically veers into-the everyday rhythms of life.

Like many indigenous groups that have endured centuries of subordination, the Berber/Amazigh peoples of North Africa are demanding linguistic and cultural recognition and the redressing of injustices. Indeed, the movement seeks nothing less than a refashioning of the identity of North African states, a rewriting of their history, and a fundamental change in the basis of collective life. In so doing, it poses a challenge to the existing political and sociocultural orders in Morocco and Algeria, while serving as an important counterpoint to the oppositionist Islamist current. This is the first book-length study to analyze the rise of the modern ethnocultural Berber/Amazigh movement in North Africa and the Berber diaspora. Bruce Maddy-Weitzman begins by tracing North African history from the perspective of its indigenous Berber inhabitants and their interactions with more powerful societies, from Hellenic and Roman times, through a millennium of Islam, to the era of Western colonialism. He then concentrates on the marginalization and eventual reemergence of the Berber question in independent Algeria and Morocco, against a background of the growing crisis of regime legitimacy in each country. His investigation illuminates many issues, including the fashioning of official national narratives and policies aimed at subordinating Berbers in an Arab nationalist and Islamic-centered universe; the emergence of a counter-movement promoting an expansive Berber “imagining” that emphasizes the rights of minority groups and indigenous peoples; and the international aspects of modern Berberism.

This book brings new attention to Simon Rawidowicz (1897-1957), the wide-ranging Jewish thinker and scholar who taught at Brandeis University in the 1950s. At the heart of Myers' book is a chapter that Rawidowicz wrote as a coda to his Hebrew tome Babylon and Jerusalem (1957) but never published. In it, Rawidowicz shifted his decades-long preoccupation with the "Jewish Question" to what he called the "Arab Question." Asserting that the "Arab Question" had become a most urgent political and moral matter for Jews after 1948, Rawidowicz called for an end to discrimination against Arabs resident in Israel--and more provocatively, for the repatriation of Arab refugees from 1948.

Myers' book is divided into two main sections. Part I introduces the life and intellectual development of Rawidowicz. It traces the evolution of his thinking about the "Jewish Question," namely, the status of Jews as a national minority in the Diaspora. Part II concentrates on the shift occasioned by the creation of the State of Israel, when Jews assumed political sovereignty and entered into a new relationship with the native Arab population. Myers analyzes the structure, content, and context of Rawidowicz's unpublished chapter on the "Arab Question," paying particular attention to Rawidowicz's calls for an end to discrimination against Arabs in Israel, on the one hand, and for the repatriation of those refugees who left Palestine in 1948, on the other.

The volume also includes a full English translation of "Between Jew and Arab," a timeline of significant events, and an appendix of official legal documents from Israel and the international community pertaining to the conflict.

The environmental history of Israel is as intriguing and complex as the nation itself. Situated on a mere 8,630 square miles, bordered by the Mediterranean Sea and Persian Gulf, varying from desert to forest, Israel’s natural environment presents innumerable challenges to its growing population. The country’s conflicted past and present, diverse religions, and multitude of cultural influences powerfully affect the way Israelis imagine, question, and shape their environment. Zionism, from the late nineteenth onward, has tempered nearly every aspect of human existence. Scarcities of usable land and water coupled with border conflicts and regional hostilities have steeled Israeli’s survival instincts. As this volume demonstrates, these powerful dialectics continue to undergird environmental policy and practice in Israel today. Between Ruin and Restoration assembles leading experts in policy, history, and activism to addresses Israel’s continuing environmental transformation from the biblical era to the present and beyond, with a particular focus on the past one hundred and fifty years. The chapters also reflect passionate public debates over meeting the needs of Israel’s population and preserving its natural resources. The chapters detail the occupations of the Ottoman Empire and British colonialists in eighteenth and nineteenth century Palestine, as well as Fellaheen and pastoralist Bedouin tribes, and how they shaped much of the terrain that greeted early Zionist settlers. Following the rise of the Zionist movement, the rapid influx of immigrants and ensuing population growth put new demands on water supplies, pollution controls, sanitation, animal populations, rangelands and biodiversity, forestry, marine policy, and desertification. Additional chapters view environmental politics nationally and internationally, the environmental impact of Israel’s military, and considerations for present and future sustainability.

This first comprehensive study of the political life of Israeli women looks at political participation, political identity, women's political organizations, and public policy regarding women. Because Israel has endured perennial armed conflict, its national agenda places overriding importance on national security and family life. At the same time, Israel is a democracy that fosters equality for all its citizens. Thus Israeli women are caught in a dilemma: whether to show allegiance to the national cause or to raise the banner of feminism and focus on women’s rights. This book presents a broad perspective on the political life of Israeli women, both Jewish and non-Jewish. It is the first book to explore Israeli women’s political participation, political identity, and political organizations, as well as public policy toward women. Situating Israel in a comparative theoretical framework, Yael Yishai focuses on the enduring tension between women’s drive for power and their desire to belong and integrate from within.

Between the Middle East and the Americas: The Cultural Politics of Diaspora traces the production and circulation of discourses about "the Middle East" across various cultural sites, against the historical backdrop of cross-Atlantic Mahjar flows. The bo

Books on Israel provides professional students of Israel and the general public with an informative and up-to-date survey of books and ideas about Israeli society—ethnic relations, religious life, cultural trends, history, politics, and literature. Included in this volume are Nissim Rejwan’s fascinating discussion of books on Israel published in the Arab world; Avner Yaniv’s analysis of changing Israeli ideas about security and military strategy; Don Peretz’s discussion of scholarship on Arab-Jewish relations; Ben Halpern’s profile of Yitzhak Tabenkin and Berl Katznelson, and Ian Lustick’s provocative critique of Eisenstadt’s The Transformation of Israel.

Offers the first systematic and comprehensive overview of sociological thought in Israel, and pleads for a new agenda that would shift the focus from nation building to democratic and egalitarian citizenship formation. This study explores the changing agenda of Israeli sociology by linking content with context and by offering a historically informed critique of sociology as a theory and as a social institution. It examines, on the one hand, the general theoretical perspectives brought to bear upon sociological studies of Israel and, on the other, the particular social and ideological persuasions with which these studies are imbued. Ram shows how the agenda of Israeli sociology has changed in correlation with major political transformations in Israel: the long-term hegemony of the Labor Movement up to the 1967 war; the crisis of the labor regime following the 1973 war; and the ascendance of the right wing to governmental power in 1977. Three stages in Israeli sociology, corresponding to these political transformations, are identified: the domination of a functionalist school from the 1950s to the 1970s; a crisis in the mid-1970s; and the profusion of alternative and competing perspectives since the late 1970s. Ram concludes with a plea for a new sociological agenda that would shift the focus from nation building to democratic and egalitarian citizenship formation. This book offers the first systematic and comprehensive overview of sociological thought in Israel, and by doing so offers a unique interpretation of the social and intellectual history of Israel.