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A History of the Royal Military College of Canada
A Canadian Life
Tom Symons: A Canadian Life is a compelling portrait of one of Canada’s pre-eminent educational and cultural statesmen of the twentieth century. An outstanding public figure, Symons was a leader in many areas of Canadian life, including as the founding president of Trent University, as a pioneer in Canadian and Aboriginal studies, as an architect of national unity and French-language education in Ontario, as a champion of human rights, and as the chief policy advisor to the federal Progressive Conservative party in the 1960s and 1970s.
The volume’s contributors are as remarkable as its subject. They include Madam Justice Rosalie Silberman Abella of the Supreme Court of Canada; the Honourable Tom McMillan, former federal Minister of the Environment; the Honourable Charles Beer, former Ontario Cabinet Minister; Ivan Fellegi, former Chief Statistician of Canada; John Fraser, one of Canada’s most distinguished journalists; and Denis Smith, award-winning biographer of John Diefenbaker, among others.
Tom Symons: A Canadian Life is a study in leadership. It brings to light the unique human and personal qualities that allowed Symons to lead in such a wide range of areas and to exercise such deep and lasting influence on so many Canadian institutions -- contributions that continue to be meaningful and relevant for Canada today.
Expériences canadiennes – Canadian experiences
Le deuxième concile du Vatican (1961-1965) fut l’un des événements religieux les plus importants du vingtième siècle. Au Canada, il coïncida avec une période de changements culturels et sociétaux sans précédent, entraînant chez les évêques catholiques canadiens un réexamen de la place et de la mission de l’Église dans le monde. Pendant quatre ans, les évêques catholiques canadiens se réunirent avec leurs collègues de partout dans le monde pour réfléchir aux questions urgentes qui se posaient à l’Église et en débattre. Ce livre bilingue étudie l’interprétation et la réception de Vatican II au Canada, analysant diverses questions, dont le rôle des médias, les réactions des autres chrétiens, les contributions des participants canadiens, l’impact du Concile sur la pratique religieuse et sa contribution à la progression du dialogue interreligieux.
The Second Vatican Council (1961-1965) was one of the most significant religious events of the twentieth-century. In Canada, it was part of a moment of unprecedented cultural and societal change, causing Canadian Catholics to reexamine the church’s place and mission in the world. For four years, Canadian Catholic bishops met with their peers from around the globe to reflect on and debate the pressing issues facing the church. This bilingual volume explores the interpretation and reception of Vatican II in Canada, looking at many issues including the role of the media, the reactions of other Christians, the contributions of Canadian participants, the council’s impact on religious practice and its contribution to the growth of inter-religious dialogue.
C’était l'époque de Montréal, ville ouverte, de Montréal, la flamboyante. Les maisons de jeu et les loteries illégales fourmillaient. Pendant que les magnats du crime organisé s’enrichissaient, la ville de Montréal peinait à boucler son budget. Confrontée à d’importants problèmes financiers, qui s’accentueront dramatiquement au cours de la crise économique des années 1930, la métropole dut graduellement faire preuve d’inventivité en matière de fiscalité. La légalisation des jeux de hasard et d’argent représenta rapidement un enjeu important pour la municipalité. Après quatre décennies de luttes, le jeu sera finalement légalisé. C’est à partir de l’analyse d’archives municipales, juridiques et journalistiques que Magaly Brodeur lève le voile sur l’époque de la prohibition des jeux de hasard et d’argent au Canada. Elle retrace dans son ouvrage le parcours tortueux ayant mené à la modification de la législation sur le jeu. Grâce à cette étude originale, elle apporte un éclairage nouveau sur plusieurs débats contemporains, tels que le rôle de l’État dans la régulation et le management des jeux de hasard et d’argent, la corruption et la lutte contre le crime organisé, les relations entre les divers paliers de gouvernement ainsi que l’épineuse question du financement des dépenses publiques. Un voyage dans le temps au cœur de Montréal n’aura jamais été d’une actualité aussi frappante.
The Voyageur is the authoritative account of a unique and colorful group of men whose exploits, songs, and customs comprise an enduring legacy. French Canadians who guided and paddled the canoes of explorers and fur traders, the voyageurs were experts at traversing the treacherous rapids and dangerous open waters of the canoe routes from Quebec and Montreal to the regions bordering the Great Lakes and on to the Mackenzie and Columbia Rivers. During the eighteenth and early nineteenth centuries, explorers and fur traders relied on the voyageurs to open up the vast reaches of North America to settlement and trade.
Deportation from Canada 1900 - 1935
The Canadian-American West, 1865-1885
Whoop-up Country was first published in 1955. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions.
In the frontier days before the railroads penetrated the western plains, the Whoop-Up Trail was a high road of adventure and commerce. It led Indians, traders, and cattlemen into a great interior market stretching northward from the Missouri River in Montana to the Bow River valley in the Canadian province of Alberta. From Fort Benton on the Great Muddy to Fort Macleod on the Oldman, the trail with the rowdy name wrote its history in whisky, guns, furs, and pioneer enterprise.
But, as the Whoop-Up Trail faded away with the passing of the western frontier, people forgot about its existence and its part in the building of the West. Historians have largely overlooked this colorful chapter in the story of westward migration.
Now Paul Sharp tells about the Whoop-Up country in vivid detail. By first describing the region geographically, he demonstrates an important point—that there was no natural boundary in this area between Canada and the United States. He then relates the economic, social, and political events that ultimately divided the territory between the two nations in fact as well as in name.
The volume contains an excellent account of the beginnings of the Northwest Mounted Police. It provides a fresh viewpoint on the Indian problem by considering it impartially and as a whole, without the restricting and artificial limitations of national boundaries. Told by a perceptive and forceful writer, this is the story of the creation of two societies—Canadian and American—formed under similar circumstances yet developing very different political and cultural identities.
The Journal of a Hudson’s Bay Company Winterer
Anthony Henday, a young Hudson’s Bay Company employee, set out from York Factory in June 1754 to winter with “trading Indians” along the Saskatchewan River. He adapted willingly and easily to their way of life; he also kept a journal in which he described the plains region and took note of rival French traders’ success at their inland posts. A copy of Henday’s journal was immediately sent to the company directors in London. They rewarded Henday handsomely although they were uncertain where he had travelled, what groups he had met on the plains, and what success he had in opposing rival French traders. Since then, uncertainty about Henday’s year inland has increased. The original journal disappeared; only four copies, dating from 1755 to about 1782, are extant. Each text differs from the other three; the differences range from variant spellings to word choice to contradictory statements on vital questions. All four copies are the work of a company clerk, later factor, named Andrew Graham, who used them to support his own views on HBC trading policies. Twentieth-century scholars have based their claims for Henday’s importance as an explorer, trader and observer of Native cultures on a poorly edited transcript of the 1782 text. They have been unaware or careless of the journal’s textual ambiguity. A Year Inland presents all four copies for the first time, together with contextual notes and a commentary that reassesses the journal’s information on plains geography, people and trade.