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The 1924 Filipino sugar strike came as a shocking blow to Hawaii's self-image. The tragic deaths at Hanapepe were regarded as an anomaly in Hawaii's peaceful, idyllic image. Yet as Reinecke's research clearly indicates, the sugar industry was building to a climax in the 1920s.
In the traditional sense, the strike was a "piecemeal" affair, lacking clear goals and having virtually no leadership or plans. These young, largely illiterate, Filipinos wrought massive changes into a more modern, industrial mode; into what was widely known thereafter as the Big Five. Evidence from the University of Hawaii's new archive collection, the H.S.P.A. Plantation Archives, not available to Dr. Reinecke completes the picture of the strike with evidence of the massive changes in management, recruitment and labor policies. The strike remains as he described it in his title: "The Piecemeal Strike." The new evidence rounds out the transformation of the industry.
The Vietnam War and Japan 1965-1975
Professor Havens analyzes the efforts of Japanese antiwar organizations to portray the war as much more than a fire across the sea" and to create new forms of activism in a country where individuals have traditionally left public issues to the authorities. This path-breaking study examines not only the methods of the protesters but the tightrope dance performed by Japanese officials forced to balance outspoken antiwar sentiment with treaty obligations to the U.S.
Originally published in 1987.
The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These paperback editions preserve the original texts of these important books while presenting them in durable paperback editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
State-Sponsored Science and the Failure of the Enlightenment in Indonesia
Situated along the line that divides the rich ecologies of Asia and Australia, the Indonesian archipelago is a hotbed for scientific exploration, and scientists from around the world have made key discoveries there. But why do the names of Indonesia’s own scientists rarely appear in the annals of scientific history? In The Floracrats Andrew Goss examines the professional lives of Indonesian naturalists and biologists, to show what happens to science when a powerful state becomes its greatest, and indeed only, patron.
With only one purse to pay for research, Indonesia’s scientists followed a state agenda focused mainly on exploiting the country’s most valuable natural resources—above all its major export crops: quinine, sugar, coffee, tea, rubber, and indigo. The result was a class of botanic bureaucrats that Goss dubs the “floracrats.” Drawing on archives and oral histories, he shows how these scientists strove for the Enlightenment ideal of objective, universal, and useful knowledge, even as they betrayed that ideal by failing to share scientific knowledge with the general public. With each chapter, Goss details the phases of power and the personalities in Indonesia that have struggled with this dilemma, from the early colonial era, through independence, to the modern Indonesian state. Goss shows just how limiting dependence on an all-powerful state can be for a scientific community, no matter how idealistic its individual scientists may be.
The Legacy of Shaykh Daud bin ‘Abd Allah al-Fatani in Mecca and Southeast Asia
Forging Islamic Power and Place/ charts the nineteenth-century rise of a vast network of Islamic scholars stretching across Southeast Asia and the Indian Ocean to Arabia. Following the political and military collapse of the tiny Sultanate of Patani in what is now southern Thailand and northern Malaysia, a displaced community of scholars led by Shaykh Dā'ūd bin 'Abd Allāh al-Faānī regrouped in Mecca. In the years that followed, al-Faānī composed more than forty works that came to form the basis for a new, text-based type of Islamic practice. Via a network of scholars, students, and scribes, al-Faānī 's writings made their way back to Southeast Asia, becoming the core texts of emerging pondok (Islamic schools) throughout the region. Islamic scholars thus came to be the primary power brokers in the construction of a new moral community, setting forth an intellectual wave that spurred cultural identity, literacy, and a religious practice that grew ever more central to daily life. In Forging Islamic Power and Place Francis Bradley analyzes the important role of this vibrant Patani knowledge network in the formation of Islamic institutions of learning in Southeast Asia. He makes use of an impressive range of sources, including official colonial documents, traveler accounts, missionary writings, and above all a trove of handwritten manuscripts in Malay and Arabic, what remains of one of the most fertile zones of knowledge production anywhere in the Islamic world at the time. Writing against prevailing notions of Southeast Asia as the passive recipient of the Islamic traditions of the Middle East, Bradley shows how a politically marginalized community engineered its own cultural renaissance via the moral virility of the Islamic scholarly tradition and the power of the written word. He highlights how, in an age of rising colonial power, these knowledge producers moved largely unnoticed and unhindered between Southeast Asia and the Middle East carrying out sweeping cultural and religious change. His focus on Thailand's so-called "deep south," which has been marginalized in scholarly studies until recent times, helps lay the groundwork for a new generation of scholarship on the region and furthers our understanding of the present-day crisis in southern Thailand. The study of Islam in Southeast Asia has been most often relegated to the realm of religious studies, and historians have considered the development of the nation as the single-most important historiographical problem in the region. By focusing on the role of human agency and the logistics of knowledge transmission, this book transforms our understanding of the long and complex history of the flow of religious knowledge between the Middle East and Southeast Asia.
Hmong in the Sino-Vietnamese Borderlands
Do ethnic minorities have the power to alter the course of their fortune when living within a socialist state? In Frontier Livelihoods, the authors focus their study on the Hmong - known in China as the Miao - in the Sino-Vietnamese borderlands, contending that individuals and households create livelihoods about which governments often know little. The product of wide-ranging research over many years, Frontier Livelihoods bridges the traditional divide between studies of China and peninsular Southeast Asia by examining the agency, dynamics, and resilience of livelihoods adopted by Hmong communities in Vietnam and in China’s Yunnan Province. It covers the reactions to state modernization projects among this ethnic group in two separate national jurisdictions and contributes to a growing body of literature on cross-border relationships between ethnic minorities in the borderlands of China and its neighbors and in Southeast Asia more broadly.
Household Strategies and Economic Change in the Rural Philippines
A Generation Later moves beyond analytical models of rural change that focus on the peasant/agricultural aspect of rural communities and makes a convincing case for an approach that integrates farm and nonfarm occupations and does justice to the conditions of occupational multiplicity that characterize, to an increasing extent, many of the rural communities in Asia. In this context, it challenges conventional (and simplistic) "peasant to proletarian" views of change. Rather than finding a dreary and dispirited landscape of sameness and hardship, it offers some empirical support for amore optimistic view of the region's future, one of growing household prosperity and widespread individual opportunity.
The Legacy of Subhas Chandra Bose in Southeast Asia
The great Indian nationalist leader Subhas Chandra Bose arrived in Singapore in 1943 to revitalize the Indian National Army (INA). Taking the opportunity of the Japanese occupation of parts of Southeast Asia, he launched armed struggle against British colonial rule in India. Two years later, that attempt failed at the eastern gates of India. Yet, it was a temporary failure because the INA helped set in motion a series of developments within India. These would culminate in its freedom in a further two years.Bose is household name in India. He is remembered in Southeast Asia as well, particularly among Indians. However, while his contributions to India’s independence movement have been recorded exhaustively, less is known about the legacy that he left behind in Southeast Asia.This book seeks to fill that gap in the international understanding of a great Indian nationalist and pan-Asianist. It records how participation in the nationalist struggle invested Southeast Asian Indians with a rare sense of dignity and helped foster a mushrooming of militant trade unions, making it difficult for the returning British planters to perpetuate their control over what had been a docile workforce. The INA’s Rani of Jhansi movement proved to be a pioneering effort at drawing Southeast Asian Indian women out of their traditional roles and expectations. It inspired some of them to take up mainstream roles for the cause of equality and emancipation.A Gentleman’s Word retraces this journey of self-discovery of those who were inspired by Subhas Chandra Bose.The great Indian nationalist leader Subhas Chandra Bose arrived in Singapore in 1943 to revitalize the Indian National Army (INA). Taking the opportunity of the Japanese occupation of parts of Southeast Asia, he launched armed struggle against British colonial rule in India. Two years later, that attempt failed at the eastern gates of India. Yet, it was a temporary failure because the INA helped set in motion a series of developments within India. These would culminate in its freedom in a further two years.Bose is household name in India. He is remembered in Southeast Asia as well, particularly among Indians. However, while his contributions to India’s independence movement have been recorded exhaustively, less is known about the legacy that he left behind in Southeast Asia.This book seeks to fill that gap in the international understanding of a great Indian nationalist and pan-Asianist. It records how participation in the nationalist struggle invested Southeast Asian Indians with a rare sense of dignity and helped foster a mushrooming of militant trade unions, making it difficult for the returning British planters to perpetuate their control over what had been a docile workforce. The INA’s Rani of Jhansi movement proved to be a pioneering effort at drawing Southeast Asian Indian women out of their traditional roles and expectations. It inspired some of them to take up mainstream roles for the cause of equality and emancipation.A Gentleman’s Word retraces this journey of self-discovery of those who were inspired by Subhas Chandra Bose.
Spirits, Urbanity, and the Ruins of Progress in Chiang Mai
Chiang Mai (literally, “new city”) suffered badly in the 1997 Asian financial crisis as the Northern Thai real estate bubble collapsed along with the Thai baht, crushing dreams of a renaissance of Northern prosperity. Years later, the ruins of the excesses of the 1990s still stain the skyline. Hopes for rebirth and fears of decline have their roots in Thai conceptions of progress, which draw from Buddhist and animist ideas of power and sacrality. Cities, Johnson argues, were centers where the charismatic power of kings and animist spirits were grounded; these entities assured progress by imbuing the space with sacred power that would avert disaster. Andrew Alan Johnson traces such magico-religious conceptions of potency and space from historical records through present-day popular religious practice and draws parallels between these and secular attempts at urban revitalization. For many Chiang Mai residents, new developments harbor the seeds of the crash, which manifest themselves in anxious stories of ghosts and criminals who conceal themselves behind the city’s progressive veneer. In Ghosts of the New City, Johnson shows how the trauma of the crash, brought back vividly by the political crisis of 2006, haunts efforts to remake the city.
Essays on the History and Historiography of Patani
At the heart of the on-going armed conflict in southern Thailand is a fundamental disagreement about the history of relations between the Patani Malays and the Thai kingdom.While the Thai royalist-nationalist version of history regards Patani as part of that kingdom "since time immemorial," Patani Malay nationalists look back to a golden age when the Sultanate of Patani was an independent, prosperous trading state and a renowned center for Islamic education and scholarship in Southeast Asia -- a time before it was defeated, broken up, and fell under the oppressive control of the Thai state. While still influential, in recent years these diametrically opposed views of the past have begun to make way for more nuanced and varied interpretations. Patani scholars, intellectuals and students now explore their history more freely and confidently than in the past, while the once-rigid Thai nationalist narrative is open to more pluralistic interpretations. There is growing interaction and dialogue between historians writing in Thai, Malay and English, and engagement with sources and scholarship in other languages, including Chinese and Arabic. In The Ghosts of the Past in Southern Thailand, thirteen historians who have worked on this sensitive region evaluate the current state of current historical writing about the Patani Malays of southern Thailand. The essays in this book demonstrate that an understanding of the conflict must take into account the historical dimensions of relations between Patani and the Thai kingdom, and the ongoing influence of these perceptions on Thai state officials, militants, and the local population.
Medicine and Health in Southeast Asia
The development of medicine in Southeast Asia over the past two centuries has not been a simple imposition of European scientific medicine, but a complex and negotiated process that drew on Southeast Asian health experts, local medical traditions, and changing national and popular expectations. The contributors to this volume show how the practices of health in Southeast Asia over the past two centuries were mediated by local medical traditions, colonial interests, governments and policies, international interventions, and by a wide range of health agents and intermediaries. Their findings call into question many of the claims based on medicalization and biopolitics that treat change as a process of rupture. While governments, both colonial and national, used their powers to institute policies that affected large numbers of people, much healthcare remained rooted in a more interactive and locally-mediated experience, in which tradition, adaptation and hybridization is as important as innovation and conflict. "Semi-subaltern" Western-trained doctors adn varied traditional healers, many of them women, were among the cultural brokers involved in the building of healthcare systems, and helped circulate mixed practices and ideas about medicine and health even as they found their place in new professional and social hierarchies in an era of globalization.