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Revolution and the End of Traditional Rule in Northern Sumatra
In northern Sumatra, as in Malaya, colonial rule embraced an extravagant array of sultans, rajas, datuks and ulèëbalangs. In Malaya the traditional Malay elite served as a barrier to revolutionary change and survived the transition to independence, but in Sumatra a wave of violence and killing wiped out the traditional elite in 1945‒46. Anthony Reid’s The Blood of the People, now available in a new edition, explores the circumstances of Sumatra’s sharp break with the past during what has been labelled its “social revolution”. The events in northern Sumatra were among the most dramatic episodes of Indonesia’s national revolution, and brought about more profound changes even than in Java, from where the revolution is normally viewed. Some ethnic groups saw the revolution as a popular, peasant-supported movement that liberated them from foreign rule. Others, though, felt victimised by a radical, levelling agenda imposed by outsiders. Java, with a relatively homogeneous population, passed through the revolution without significant social change. The ethnic complexity of Sumatra, in contrast, meant that the revolution demanded an altogether new “Indonesian” identity to override the competing ethnic categories of the past.
Japan against the West in Java and Luzon, 1942-1945
The Blue-Eyed Enemy is a comprehensive account of the interwoven histories of the three major archipelago-nations of the West Pacific during the years of the Second World War. Theodore Friend examines Japanese colonialism in Indonesia and the Philippines as an example of recurring patterns of domination and repression in that region. He depicts Japanese rule in Greater East Asia as expressive of the folly of the general who exhorted his troops "to annihilate the blue-eyed enemy and their black slaves." At the same time he clearly shows where the return of Western power aimed at new links between conqueror and conquered, or lords and bondsmen. Throughout the work one encounters an infectious sympathy for those afflicted by imperialism and racism from whatever source, at whatever time.
The book is based on documentary research in Japan, Indonesia, and the Philippines, as well as in the United States and the Netherlands, and on over one hundred interviews with major actors and key observers of the era. The analysis balances an eclectic use of social science perspectives with a humanistic concreteness, and leads to new understanding of leaders like Sukarno and Hatta, Jose P. Laurel and Benigno Aquino, Sr., and Generals Yamashita and MacArthur. As comparative tropical history, it elucidates the contrasting cultural traditions and political psychologies of Indonesia and the Philippines and explains why 1945 was a year of dramatic contrast: "reoccupation" and revolution for the first country, and "liberation" and restoration for the latter.
Originally published in 1988.
The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These paperback editions preserve the original texts of these important books while presenting them in durable paperback editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Music, Myth, and Cultural Politics at an Indonesian Festival
The spectacular Lingsar festival is held annually at a village temple complex built above the most abundant water springs on the island of Lombok, near Bali. Participants come to the festival not only for the efficacy of its rites but also for its spiritual, social, and musical experience. A nexus of religious, political, artistic, and agrarian interests, the festival also serves to harmonize relations between indigenous Sasak Muslims and migrant Balinese Hindus. Ethnic tensions, however, lie beneath the surface of cooperative behavior, and struggles regularly erupt over which group--Balinese or Sasak--owns the past and dominates the present. Bridges to the Ancestors is a broad ethnographic study of the festival based on over two decades of research. The work addresses the festival's players, performing arts, rites, and histories, and considers its relationship to the island's sociocultural and political trends. Music, the most public icon of the festival, has been largely responsible for overcoming differences between the island's two ethnic groups. Through the intermingling of Balinese and Sasak musics at the festival, a profound union has been forged, which participants confirm has been the event's primary social role. Bridges to the Ancestors effectively reveals the Lingsar festival as a site of cultural struggle as the author explores how history, identity, and power are constructed and negotiated. He addresses the fascinating interaction between music and myth and the forces of modernity, globalization, authenticity, tourism, religion, regionalism, and nationalism in maintaining "tradition."
Diplomatic relations between Cambodia and Britain at the height of the Cold War provide unique insights into the overall foreign policies of both nations. King Norodom Sihanouk’s strategy of preserving the independence and integrity of Cambodia through a policy of neutrality grew ever more challenging as the Cold War heated up in Indochina and conflict in Vietnam became a proxy war between the superpowers. Despite its alliance with the United States, Britain’s diplomatic objectives in the region largely aligned with Cambodia’s, and British criticism of US policy towards Cambodia was a problem in the alliance.British diplomatic records present a fascinating window into Cambodian decision-making, and the rationale behind Sihanouk’s sometimes apparently irrational policies. The reports yield new insights into Sihanouk's efforts to sustain Cambodia’s integrity vis-à-vis its more powerful neighbours.Equally, a fine-grained analysis of British-Cambodia relations reveals much about the dynamics of British foreign policy in the period. Britain's ultimate dependence on its powerful American ally limited its influence in the region. After 1967, indeed, it ceased to have a strategic role. Over the period, British frustrations grew, even as it remained consistent in its foreign policy objectives and approaches.
From the Age of Commerce to Rentier State
Now an energy-rich sultanate, for centuries an important trading port in the South China Sea, Brunei has taken a different direction than its Persian Gulf peers. Immigration is restricted, and Brunei’s hydrocarbon wealth is invested conservatively, mostly outside the country. With some 393,000 inhabitants and today comprising 5,765 square kilometers in area (about the size of the American state of Delaware), Brunei first appears in the historical record at the end of the 10th century. After the Spanish attack of 1578, Brunei struggled to regain and expand its control on coastal West Borneo and to remain within the trading networks of the South China Sea. It later fell under British sway, and a residency was established in 1906, but it took the discovery of oil in Seria in 1929 before the colonial power began to establish the bases of a modern state. Governed by an absolute monarchy, Bruneians today nonetheless enjoy a high level of social protection and rule of law. Ranking second (after Singapore) in Southeast Asia in terms of standards of living, the sultanate is implementing an Islamic penal code for the first time of its history. Focusing on Brunei’s political economy, history and geography, this book aims to understand the forces behind Brunei’s to-and-fro of tradition and modernisation.
Religion and the State, 16601990
Buddhism in Taiwan is the first work in a Western language to examine the institutional and political history of Chinese Buddhism in Taiwan. Tracing Buddhism's development on the island from Qing times through the late 1980s, it seeks to shed light on the ways in which changing social circumstances have impacted Buddhist thought and practice. It looks in particular at a number of significant changes that modernization has brought: the decline in clerical ordinations, the increasing prominence of nuns within the monastic order, the enhanced role of the laity, alterations in the content of lay precepts, the abandonment of funerals as a major source of income, the monastic order's loss of special recognition from the government, and the founding of large, international organizations. Charles Jones begins his survey with the earliest mention of Buddhism in Taiwan in historical records from the Qing dynasty (1644-1911) and continues through the formation of pan-Taiwan Buddhist organizations during the Japanese occupation (1895-1945). A review of the role of the Buddhist Association of the Republic of China (BAROC) follows, and the volume concludes with the rise of large independent Buddhist movements that fully emerged after the end of martial law and the removal of restrictions of civic organizations in the late 1980s. Jones provides a careful and balanced review of primary and secondary sources and translations of government and Buddhist documents, extensive bibliographies of major figures, detailed histories of prominent temples, and an exhaustive summary of recent Taiwanese scholarship. Buddhism in Taiwan promises to be a classic in the field of modern Chinese Buddhism. Scholars of the religion, history, political science, sociology, and anthropology of Taiwan will find its systematic and thorough approach stimulating as well as highly informative.
The study of historical Buddhism in premodern and early modern Southeast Asia stands at an exciting and transformative juncture. Interdisciplinary scholarship is marked by a commitment to the careful examination of local and vernacular expressions of Buddhist culture as well as to reconsiderations of long-standing questions concerning the diffusion of and relationships among varied texts, forms of representation, and religious identities, ideas, and practices. The twelve essays in this collection, written by leading scholars in Buddhist Studies and Southeast Asian history, epigraphy, and archaeology, comprise the latest research in the field to deal with the dynamics of mainland and (pen)insular Buddhism between the sixth and nineteenth centuries C.E. Drawing on new manuscript sources, inscriptions, and archaeological data, they investigate the intellectual, ritual, institutional, sociopolitical, aesthetic, and literary diversity of local Buddhisms, and explore their connected histories and contributions to the production of intraregional and transregional Buddhist geographies.
This is the first study in a half century of one of the least known societies in the contemporary world. Burma at the Turn of the 21st Century provides insight into the everyday lives, concerns, and values of the people of this reclusive nation. Prominent anthropologists and religion scholars with in-depth, long-term knowledge of central Burma offer detailed analyses of the ways in which Burmese actively manage and create lives for themselves in the shadow of a military dictatorship. Their research crosses the domains of religious, political, and social life, examining public festivals and performance, local-state relations, literary life, lottery frenzies, mass meditators, political rumors and black humor, the value of children, changing male identities, and more in this impressive, wide-ranging collection.
Economic Development and Social Change on an Asian Rice Frontier, 1852–1941
In the decades following its annexation to the Indian Empire in 1852, Lower Burma (the Irrawaddy-Sittang delta region) was transformed from an underdeveloped and sparsely populated backwater of the Konbaung Empire into the world’s largest exporter of rice. This seminal and far-reaching work focuses on two major aspects of that transformation: the growth of the agrarian sector of the rice industry of Lower Burma and the history of the plural society that evolved largely in response to rapid economic expansion.