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Afterimage of Empire Cover

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Afterimage of Empire

Photography in Nineteenth-Century India

Zahid R. Chaudhary

Afterimage of Empire provides a philosophical and historical account of early photography in India that focuses on how aesthetic experiments in colonial photography changed the nature of perception. Considering photographs from the Sepoy Revolt of 1857 along with landscape, portraiture, and famine photography, Zahid R. Chaudhary explores larger issues of truth, memory, and embodiment.

Chaudhary scrutinizes the colonial context to understand the production of sense itself, proposing a new theory of interpreting the historical difference of aesthetic forms. In rereading colonial photographic images, he shows how the histories of colonialism became aesthetically, mimetically, and perceptually generative. He suggests that photography arrived in India not only as a technology of the colonial state but also as an instrument that eventually extended and transformed sight for photographers and the body politic, both British and Indian.

Ultimately, Afterimage of Empire uncovers what the colonial history of the medium of photography can teach us about the making of the modern perceptual apparatus, the transformation of aesthetic experience, and the linkages between perception and meaning.

Ahmedabad Cover

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Ahmedabad

Shock City of Twentieth-Century India

Howard Spodek

In the 20th century, Ahmedabad was India's "shock city." It was the place where many of the nation's most important developments occurred first and with the greatest intensity -- from Gandhi's political and labor organizing, through the growth of textile, chemical, and pharmaceutical industries, to globalization and the sectarian violence that marked the turn of the new century. Events that happened there resonated throughout the country, for better and for worse. Howard Spodek describes the movements that swept the city, telling their story through the careers of the men and women who led them.

Breaking the Ashes Cover

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Breaking the Ashes

The Culture of Illicit Liquor in Sri Lanka

"I'm going to break the ashes," yelled one daily drinker to another as their paths crossed early in the morning in the Sri Lankan village Michele Ruth Gamburd calls Naeaegama. The drinker's cryptic comment compared the warming power of alcohol-in the form of his first shot of kasippu, the local moonshine-with the rekindled heat of a kitchen fire. As the adverse effects of globalization have brought poverty to many areas of the world, more people, particularly men, have increased their use and abuse of alcohol. Despite Buddhist prohibitions against the consumption of mind-altering substances, men in Naeaegama are drinking more, at a younger age, and the number of problem drinkers has begun to grow.

In Breaking the Ashes, Gamburd explores the changing role of alcohol. Her account is populated with lively characters, many of whom Gamburd has known since visiting the village for the first time as a child. In wonderfully clear prose Gamburd offers readers an understanding of the cultural context for social and antisocial alcohol consumption, insight into everyday and ceremonial drinking in Naeaegama, and an overview of the production of illicit alcohol. Breaking the Ashes includes a discussion of the key economic aspects that fuel conflicts between husbands and wives, moonshine-makers and police. Addressing Western and indigenous ways to conceptualize and treat alcohol dependence, Gamburd explores the repercussions-at the family as well as the community level-of alcohol's abuse.

Civilizations in Embrace Cover

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Civilizations in Embrace

The Spread of Ideas and the Transformation of Power; India and Southeast Asia in the Classical Age

by Amitav Acharya

This study revisits one of the most extensive examples of the spread of ideas in the history of civilization: the diffusion of Indian religious and political ideas to Southeast Asia before the advent of Islam and European colonialism. Hindu and Buddhist concepts and symbols of kingship and statecraft helped to legitimize Southeast Asian rulers, and transform the political institutions and authority of Southeast Asia. But the process of this diffusion was not accompanied by imperialism, political hegemony, or colonization as conventionally understood. This book investigates different explanations of the spread of Indian ideas offered by scholars, including why and how it occurred and what were its key political and institutional outcomes. It challenges the view that strategic competition is a recurring phenomenon when civilizations encounter each other.

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Clothing Gandhi's Nation

Homespun and Modern India

Lisa Trivedi

In Clothing Gandhi's Nation, Lisa Trivedi explores the making of one of modern India's most enduring political symbols, khadi: a homespun, home-woven cloth. The image of Mohandas K. Gandhi clothed simply in a loincloth and plying a spinning wheel is familiar around the world, as is the sight of Gandhi, Jawaharlal Nehru, and other political leaders dressed in "Gandhi caps" and khadi shirts. Less widely understood is how these images associate the wearers with the swadeshi movement -- which advocated the exclusive consumption of indigenous goods to establish India's autonomy from Great Britain -- or how khadi was used to create a visual expression of national identity after Independence. Trivedi brings together social history and the study of visual culture to account for khadi as both symbol and commodity. Written in a clear narrative style, the book provides a cultural history of important and distinctive aspects of modern Indian history.

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Colonizing the Realm of Words

The Transformation of Tamil Literature in Nineteenth-Century South India

Details the transformation of Tamil literary culture that came with colonialism and the encounter with Western modernity. A true tour de force, this book documents the transformation of one Indian literature, Tamil, under the impact of colonialism and Western modernity. While Tamil is a living language, it is also India’s second oldest classical language next to Sanskrit, and has a literary history that goes back over two thousand years. On the basis of extensive archival research, Sascha Ebeling tackles a host of issues pertinent to Tamil elite literary production and consumption during the nineteenth century. These include the functioning and decline of traditional systems in which poet-scholars were patronized by religious institutions, landowners, and local kings; the anatomy of changes in textual practices, genres, styles, poetics, themes, tastes, and audiences; and the role of literature in the politics of social reform, gender, and incipient nationalism. The work concludes with a discussion of the most striking literary development of the time—the emergence of the Tamil novel.

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Florence Nightingale: An Introduction to Her Life and Family

Collected Works of Florence Nightingale, Volume 1

Florence Nightingale: An Introduction to Her Life and Family introduces the Collected Works by giving an overview of Nightingale’s life and the faith that guided it and by outlining the main social reform concerns on which she worked from her “call to service’’ at age sixteen to old age. This volume reports correspondence (selected from the thousands of surviving letters) with her mother, father and sister and a wide extended family. There is material on Nightingale’s “domestic arrangements,’’ from recipes, cat care and relations with servants to her contributions to charities, church and social reform causes. Much new and original material comes to light, and a remarkably different portrait of Nightingale, one with a more nuanced view of her family relationships, emerges.

Currently, Volumes 1 to 11 are available in e-book version by subscription or from university and college libraries through the following vendors: Canadian Electronic Library, Ebrary, MyiLibrary, and Netlibrary.

The Series

In the Collected Works of Florence Nightingale all the surviving writing of Florence Nightingale will be published, much of it for the first time. Known as the heroine of the Crimean War and the major founder of the modern profession of nursing, Florence Nightingale (1820-1910) will be revealed also as a scholar, theorist and social reformer of enormous scope and importance.

Original material has been obtained from over 150 archives and private collections worldwide. This abundance of material will be reflected in the series, revealing a significant amount of new material on her philosophy, theology and personal spiritual journey, as well as on her vision of a public health care system, her activism to achieve the difficult early steps of nursing for the sick poor in workhouse infirmaries and her views on health promotion and women’s control over midwifery. Nightingale’s more than forty years of work for public health in India, particularly in famine prevention and for broader social reform, will be reported in detail.

The Collected Works of Florence Nightingale demonstrates Nightingale’s astute use of the political process and reports on her extensive correspondence with royalty, viceroys, cabinet ministers and international leaders, including such notables as Queen Victoria and W. E. Gladstone. Much new material on Nightingale’s family is reported, including some that will challenge her standard portrayal in the secondary literature. Sixteen printed volumes are scheduled and will record her enormous and largely unpublished correspondence, previously published books, articles and pamphlets, many of which have long been out of print.

There will be full publication in electronic form, permitting readers to easily pursue their particular interests. Extensive databases, notably a chronology and a names index, will also be published in electronic form, again permitting convenient access to persons interested not only in Nightingale but in other figures of the time.

Florence Nightingale on Health in India Cover

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Florence Nightingale on Health in India

Collected Works of Florence Nightingale, Volume 9

Volume 9: Florence Nightingale on Health in India is the first of two volumes reporting Nightingale’s forty years of work to improve public health in India. It begins with her work to establish the Royal Commission on the Sanitary State of the Army in India, for which she drafted questionnaires, analyzed returns, and did much of the final writing, going on to promote the implementation of its recommendations. In this volume a gradual shift of attention can be seen from the health of the army to that of the civilian population. Famine and epidemics were frequent and closely interrelated occurrences. To combat them, Nightingale recommended a comprehensive set of sanitary measures, and educational and legal reforms, to be overseen by a public health agency. Skilful in implementing the expertise, influence, and power of others, she worked with her impressive network of well-placed collaborators, having them send her information and meet with her back in London. The volume includes Nightingale’s work on the royal commission itself, related correspondence, numerous published pamphlets, articles and letters to the editor, and correspondence with her growing network of viceroys, governors of presidencies, and public health experts. Working with British collaborators, she began this work; over time Nightingale increased her contact with Indian nationals and promoted their work and associations.

Currently, Volumes 1 to 11 are available in e-book version by subscription or from university and college libraries through the following vendors: Canadian Electronic Library, Ebrary, MyiLibrary, and Netlibrary.

Florence Nightingale on Social Change in India Cover

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Florence Nightingale on Social Change in India

Collected Works of Florence Nightingale, Volume 10

Social Change in India shows the shift of focus that occurred during Florence Nightingale’s more than forty years of work on public health in India. While the focus in the preceding volume, Health in India, was top-down reform, notably in the Royal Commission on the Sanitary State of the Army in India, this book documents concrete proposals for self-government, especially at the municipal level, and the encouragement of leading Indian nationals themselves. Famine and related epidemics continue to be issues, demonstrating the need for public works like irrigation and for greater self-help measures like “health missioners” and self-government.

The book includes sections on village and town sanitation, the condition and status of women, land tenure, rent reform, and education and political evolution toward self-rule. Nightingale’s publications on these subjects appeared increasingly in Indian journals.

Correspondence shows Nightingale continuing to work behind the scenes, pressing viceroys, governors, and Cabinet ministers to take up the cause of sanitary reform. Her collaboration with Lord Ripon, viceroy 1880-84, was crucial, for he was a great promoter of Indian self-government.

Social Change in India features much new material, including a substantial number of long-missing letters to Lady Dufferin, wife of the viceroy 1884-88, on the provision of medical care for women in India, health education, and the promotion of women doctors. Biographical sketches of major collaborators, a glossary of Indian terms, and a list of Indian place names are also provided.

Currently, Volumes 1 to 11 are available in e-book version by subscription or from university and college libraries through the following vendors: Canadian Electronic Library, Ebrary, MyiLibrary, and Netlibrary.

Gender, Sainthood, and Everyday Practice in South Asian Shi’ism Cover

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Gender, Sainthood, and Everyday Practice in South Asian Shi’ism

Karen G. Ruffle

In this work, Ruffle examines traditional hagiographical texts and ritual performances of the Shi’i Muslims of Hyderabad, India, and demonstrates how understandings of sainthood, everyday religious rituals, and gender interact to shape the lives of Shi’i women & men. Taking as her focus the annual ceremonies commemorating the lamentable story of Fatimah Kubra and Qasem (whose unconsummated battlefield marriage was followed 3 days later by Qasem's death in battle), which comprises a literary tradition of central importance in the Islamic world, Ruffle shows how these practices of idealization and veneration (of Qasem and of Fatimah and other saintly women in the story) produce social and religious role models whom Shi’i Muslims aim to imitate in their daily lives. People undertake this practice of saintly imitation, Ruffle argues, to improve their personal religious practice and, on a broader social level, to help generate and reinforce group identity and shared ethics and sensibilities. The study is especially notable for its emphasis on women’s religious practice in everyday life and for its contribution to the understanding of gender and hagiography.

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