Life in the Japanese Civilian Camp at Stanley tells the story of the more than three thousand non-Chinese civilians: British, American, Dutch and others, who were trapped in the British colony and interned behind barbed wire in Stanley Internment Camp from 1942 to 1945. From 1970 to 1972, while researching for his MA thesis, the author interviewed twenty-three former Stanley internees.

This visionary novel by an anonymous author has been forgotten for a hundred years. Yet when published as The Back Door during the negotiations between Imperial China and Great Britain over the lease of the New Territories, the story aroused serious British fears about the possibility of defending Hong Kong against attack.

First published in 1977, The Hong Kong Region is a historical reconstruction of village and township society in Hong Kong’s New Territories between 1850 and 1911. In a detailed study drawing on documentary sources and intensive fieldwork, James Hayes argues for the part taken by ordinary peasants and shopkeepers in running their own communities. It was they who dealt virtually unaided with routine administration of local affairs and with every form of disaster, natural or man-made, that visited their communities. The gentry and imperial bureaucracy, in contrast, played almost no role. In a substantial new introduction written for this Echoes reprint, James Hayes reviews the research behind The Hong Kong Region and assesses its wider implications for our understanding of traditional Chinese society in the light of later scholarly studies.

The book provides an account of the 1967 riots in Hong Kong and the social background to the disturbances. It also details the impact of the riots, ranging from forcing the colonial government to introduce long overdue social reforms and adjust its governing strategy to reinforcing the cleavage between the left wing and the mainstream society.

Among the extremely limited English language literature on the Chinese resistance movement in the Philippines during the Japanese occupation, this book is unique in making use of documents from the United States National Archives, supplemented by memorials and articles recently published in China and the Philippines.

Conventional wisdom has it that the concept of individualism was absent in early China. In this uncommon study of the self and human agency in ancient China, Erica Fox Brindley provides an important corrective to this view and persuasively argues that an idea of individualism can be applied to the study of early Chinese thought and politics with intriguing results. She introduces the development of ideological and religious beliefs that link universal, cosmic authority to the individual in ways that may be referred to as individualistic and illustrates how these evolved alongside and potentially helped contribute to larger sociopolitical changes of the time, such as the centralization of political authority and the growth in the social mobility of the educated elite class. Starting with the writings of the early Mohists (fourth century BCE), Brindley analyzes many of the major works through the early second century BCE by Laozi, Mencius, Zhuangzi, Xunzi, and Han Feizi, as well as anonymous authors of both received and excavated texts. Changing notions of human agency affected prevailing attitudes toward the self as individual—in particular, the onset of ideals that stressed the power and authority of the individual, either as a conformist agent in relation to a larger whole or as an individualistic agent endowed with inalienable cosmic powers and authorities. She goes on to show how distinctly internal (individualistic), external (institutionalized), or mixed (syncretic) approaches to self-cultivation and state control emerged in response to such ideals. In her exploration of the nature of early Chinese individualism and the various theories for and against it, she reveals the ways in which authors innovatively adapted new theories on individual power to the needs of the burgeoning imperial state. With clarity and force, Individualism in Early China illuminates the importance of the individual in Chinese culture. By focusing on what is unique about early Chinese thinking on this topic, it gives readers a means of understanding particular "Chinese" discussions of and respect for the self.

Explores the new literary and interpretive milieu that emerged in the years following the decline of China’s Han dynasty. Covering a time of great intellectual ferment and great influence on what was to come, this book explores the literary and hermeneutic world of early medieval China. In addition to profound political changes, the fall of the Han dynasty allowed new currents in aesthetics, literature, interpretation, ethics, and religion to emerge during the Wei-Jin Nanbeichao period. The contributors to this volume present developments in literature and interpretation during this era from a variety of methodological perspectives, frequently highlighting issues hitherto unremarked in Western or even Chinese and Japanese scholarship. These include the rise of new literary and artistic values as the Han declined, changing patterns of patronage that helped reshape literary tastes and genres, and new developments in literary criticism. The religious changes of the period are revealed in the literary self-presentation of spiritual seekers, the influence of Daoism on motifs in poetry, and Buddhist influences on both poetry and historiography. Traditional Chinese literary figures, such as the fox and the ghost, receive fresh analysis about their particular representation during this period.

The death of the Italian Jesuit Matteo Ricci in China in 1610 was the occasion for demonstrations of European rituals appropriate for a Catholic priest and also of Chinese rituals appropriate to the country hosting the Jesuit community. Rather than burying Ricci immediately in a plain coffin near the church, according to their European practice, the Jesuits followed Chinese custom and kept Ricci's body for nearly a year in an air-tight Chinese-style coffin and asked the emperor for burial ground outside the city walls. Moreover, at Ricci's funeral itself, on their own initiative the Chinese performed their funerary rituals, thus starting a long and complex cultural dialogue in which they took the lead during the next century.

In international relations today, influence is as essential as military and economic might. Consequently, leaders promote favorable images of the state in order to attract allies and win support for their policies. Jing Sun, an expert on international relations and a former journalist, refers to such soft power campaigns as "charm offensives." Sun focuses on the competition between China and Japan for the allegiance of South Korea, Taiwan, and other states in the region. He finds that, instead of adopting a one-size-fits-all approach, the Chinese and the Japanese deploy customized charm campaigns for each target state, taking into consideration the target's culture, international position, and political values. He then evaluates the effectiveness of individual campaigns from the perspective of the target state, on the basis of public opinion polls, media coverage, and the response from state leaders. A deep, comparative study, Japan and China as Charm Rivals enriches our understanding of soft power by revealing deliberate image campaign efforts and offering a method for assessing the effectiveness of such charm offensives.

Journal of Song-Yuan Studies is an annual publication devoted to promoting scholarship in all disciplines related to middle period China, with an especial focus on the Song, Liao, Jin, Xia, and Yuan dynasties. Print-only subscriptions to the journal are handled by the Institute of East Asian Studies, University of California, Berkeley:
http://ieas.berkeley.edu/publications/song_yuan_studies.html