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Nationalism, Populism, Hegemony
Since the end of apartheid, South Africa has become an extreme yet unexceptional embodiment of forces at play in many other regions of the world: intensifying inequality alongside “wageless life,” proliferating forms of protest and populist politics that move in different directions, and official efforts at containment ranging from liberal interventions targeting specific populations to increasingly common police brutality.
Rethinking the South African Crisis revisits long-standing debates to shed new light on the transition from apartheid. Drawing on nearly twenty years of ethnographic research, Hart argues that local government has become the key site of contradictions. Local practices, conflicts, and struggles in the arenas of everyday life feed into and are shaped by simultaneous processes of de-nationalization and re-nationalization. Together they are key to understanding the erosion of African National Congress hegemony and the proliferation of populist politics.
This book provides an innovative analysis of the ongoing, unstable, and unresolved crisis in South Africa today. It also suggests how Antonio Gramsci’s concept of passive revolution, adapted and translated for present circumstances with the help of philosopher and liberation activist Frantz Fanon, can do useful analytical and political work in South Africa and beyond.
This book demonstrates the place of womenís movements during a defining period of contemporary Zimbabwe. The government of Robert Mugabe may have been as firmly in power in 2000 as it was in 1995, but the intervening years saw severe economic crisis, mass strikes and protests, the start of land occupations, intervention in the war in the DRC, and the rise of the opposition Movement for Democratic Change. Shereen Essof shows how Zimbabwean women crafted responses to these and other events, and aimed for a feminist agenda that would prioritise the interests of the rural and urban poor. Rejecting both the strictures of patriarchy and the orthodoxies of established feminism, she demands that Zimbabweís women be heard in their own voices and in their own contexts. In doing so she writes a book that combines scholarly integrity with a wild, joyous cry for liberation.
African Life under Company Rule in Colonial Mozambique
Based on documents from a long-lost and unexplored colonial archive, Slavery by Any Other Name tells the story of how Portugal privatized part of its empire to the Mozambique Company. In the late nineteenth and twentieth centuries, the company governed central Mozambique under a royal charter and built a vast forced labor regime camouflaged by the rhetoric of the civilizing mission.
Oral testimonies from more than one hundred Mozambican elders provide a vital counterpoint to the perspectives of colonial officials detailed in the archival records of the Mozambique Company. Putting elders' voices into dialogue with officials' reports, Eric Allina reconstructs this modern form of slavery, explains the impact this coercive labor system had on Africans’ lives, and describes strategies they used to mitigate or deflect its burdens. In analyzing Africans’ responses to colonial oppression, Allina documents how some Africans succeeded in recovering degrees of sovereignty, not through resistance, but by placing increasing burdens on fellow Africans—a dynamic that paralleled developments throughout much of the continent.
This volume also traces the international debate on slavery, labor, and colonialism that ebbed and flowed during the first several decades of the twentieth century, exploring a conversation that extended from the backwoods of the Mozambique-Zimbabwe borderlands to ministerial offices in Lisbon and London. Slavery by Any Other Name situates this history of forced labor in colonial Africa within the broader and deeper history of empire, slavery, and abolition, showing how colonial rule in Africa simultaneously continued and transformed past forms of bondage.
The Sacred Music of a South African Coloured Community
Sonic Spaces of the Karoo is a pioneering study of the sacred music of three coloured (the apartheid designation for people "not white or native") people's church congregations in the rural town of Graaff-Reinet, South Africa. Jorritsma's fieldwork involves an investigation of the choruses, choir music, and hymns of the Karoo region to present a history of the people's traditional, religious, and cultural identity in song. This music is examined as part of a living archive preserved by the community in the face of a legacy of slavery and colonial as well as apartheid oppression.
Jorritsma's findings counteract a lingering stereotype that coloured music is inferior to European or African music and that coloured people should not or do not have a cultural identity. Sonic Spaces of the Karoo seeks to eradicate that bias and articulate a more legitimate place for these people in the contemporary landscape of South Africa.
The History of Rights in South Africa
South Africa's Weapons of Mass Destruction offers an in-depth view of the secret development and voluntary disarmament of South Africa's nuclear, biological, and chemical weapons program, Project Coast. Helen E. Purkitt and Stephen F. Burgess explore how systems used for nuclear, biological, and chemical weapons in South Africa were acquired and established beyond the gaze of international and domestic political actors. On the basis of archival evidence from Project Coast and their own extensive interviews with military and political officials, Purkitt and Burgess consider what motivates countries to acquire and build such powerful weaponry and examine when and how decisions are made to dismantle a military arsenal voluntarily. Questions such as how to destroy weapons safely and keep them from reappearing on international markets are considered along with comparative strategies for successful disarmament in other nation-states.
Less than a decade after the advent of democracy in South Africa, tabloid newspapers have taken the country by storm. One of these papers -- the Daily Sun -- is now the largest in the country, but it has generated controversy for its perceived lack of respect for privacy, brazen sexual content, and unrestrained truth-stretching. Herman Wasserman examines the success of tabloid journalism in South Africa at a time when global print media are in decline. He considers the social significance of the tabloids and how they play a role in integrating readers and their daily struggles with the political and social sphere of the new democracy. Wasserman shows how these papers have found an important niche in popular and civic culture largely ignored by the mainstream media and formal political channels.
The religious life of the Tonga-speaking peoples of southern Zambia is examined over the last century, in the sense of how they have thought about the nature of their world, the meaning of their own lives, and the sources of good and evil in which their cosmology and society have been transformed. The twelve chapters cover Time, Space and Language; Basic Themes, Tonga Religious Vocabulary and its Referents; the Vocabulary of Shrines and Substance; Homestead and Bush; Ritual Communities and Actors; Rituals of the Life Course; Death and its Rituals; Evil and Witchcraft; and Christianity and Tonga Experience. The author has drawn on dairies by research assistants, and field notes and research of fellow anthropologists, but above all from her own interaction with Tonga people since 1946. The older people gave first hand memories of Ndebele and Lozi raids, David Linvingstone encamped near their villages in 1856 and 1862, the arrival of colonial administrators, traders, missionaries and European and Indian settlers, and in some cases, the end of colonial rule. Their experience and that of their children, grandchildren, and great grandchildren provides the basis for understanding Tonga religious experience. Elizabeth Colson is an American anthropologist who is widely published on the Tonga. Her research interests have particularly concentrated on the Gwembe Valley.