Browse Results For:
The Fifty-Year Struggle for Racial Equality at the University of Texas
Goldstone's coverage ranges from the 1950 U.S. Supreme Court ruling that the University of Texas School of Law had to admit Heman Sweatt, an African American, through the 1994 Hopwood v. Texas decision, which ended affirmative action in the state's public institutions of higher education. She draws on oral histories, university documents, and newspaper accounts to detail how the university moved from open discrimination to foot-dragging acceptance to mixed successes in the integration of athletics, classrooms, dormitories, extracurricular activities, and student recruitment. Goldstone incorporates not only the perspectives of university administrators, students, alumni, and donors, but also voices from all sides of the civil rights movement at the local and national level. This instructive story of power, race, money, and politics remains relevant to the modern university and the continuing question about what it means to be integrated.
University, Self, and Society in the Antebellum South
In this in-depth and detailed history, Timothy J. Williams reveals that antebellum southern higher education did more than train future secessionists and proslavery ideologues. It also fostered a growing world of intellectualism flexible enough to marry the era's middle-class value system to the honor-bound worldview of the southern gentry. By focusing on the students' perspective and drawing from a rich trove of their letters, diaries, essays, speeches, and memoirs, Williams narrates the under examined story of education and manhood at the University of North Carolina, the nation's first public university.
Every aspect of student life is considered, from the formal classroom and the vibrant curriculum of private literary societies to students' personal relationships with each other, their families, young women, and college slaves. In each of these areas, Williams sheds new light on the cultural and intellectual history of young southern men, and in the process dispels commonly held misunderstandings of southern history. Williams's fresh perspective reveals that students of this era produced a distinctly southern form of intellectual masculinity and maturity that laid the foundation for the formulation of the post–Civil War South.
Inclusion, Exclusion, and Class at a New England Liberal Arts College
This book examines the historical presence of Jews at Williams College, a small, selective liberal arts college in New England where Jews were uncommon until well after World War II. By examining changing patterns in American higher education, the exclusionary practices of college fraternities, and the changing face of Jewish America, this book asks why so few Jews once went to Williams and explores the college's struggles with diversity.
Jews at Williams will appeal to readers interested in the history of higher education, the history of Jewish life in the United States, the history of American Judaism, the history of fraternities, and of course the history of Williams College itself.
An American Idealist
This first-ever biography of John William Ward, the fourteenth president of Amherst College, explores the roots of his idealism and covers his presidency, his later success in Massachusetts politics, and the events leading up to his eventual suicide.
President from 1971 to 1979, Ward served during a tumultuous period in the history of the elite liberal arts college, and in the history of the nation. He presided over the once all-male college’s transition to coeducation, worked to support African-American students in their fight for equality and justice, and was arrested for civil disobedience in protest against the Vietnam War. Ward was emblematic of his time. Idealist that he was, he tried to make Amherst College a model of a democratic society.
Defeated in ugly battles with the faculty, Ward resigned as president but went on to great success in the rougher world of Massachusetts politics. He made headlines for his leadership of a state commission that spent more than two years investigating corruption in the awarding of building contracts, resulting in the passage of laws that guaranteed reforms.
This long-overdue volume is the first complete study of Ward—a self-made man, proof that the American Dream could come true, but who ultimately saw his personal and professional life collapse. It sheds light on Amherst College, on higher education more broadly, on suicide, and on the United States in the 1960s and ’70s.
Au Québec, la formation universitaire en administration publique s’est développée dans les années 1960, au cours de la Révolution tranquille. Avant cette période clé de l’histoire de la province, les universités manifestaient peu d’intérêt pour cette forme d’éducation, jusqu’à ce qu’un jeune ministre du nom de René Lévesque entreprenne des démarches afin que les administrateurs publics soient formés à l’administration.Cet ouvrage examine, depuis l’initiative de Lévesque jusqu’aux années 2000, comment les relations établies entre l’État québécois et les universités autour de la formation des administrateurs ont mené à l’établissement du Management Public comme approche dominante de l’étude de l’administration publique. L’étude, à la fois sociologique et historique, repose sur des archives analysées ici pour la première fois. L’École des hautes études commerciales de Montréal, le Département de science politique de l’Université Laval et, bien sûr, l’École nationale d’administration publique se retrouvent parmi les acteurs clés de cette vague de modernisation de la formation des administrateurs québécois.Spécialistes de la gestion publique et fonctionnaires trouveront dans ce livre une contribution unique à la compréhension de l’évolution de la formation du gestionnaire public québécois. Ceux et celles intéressés par la sociologie de l’enseignement supérieur y verront un nouvel aspect du développement des domaines d’études appliqués dans les universités du Québec.
Higher Education and Society
Universities were once largely insular institutions whose purview extended no further than the campus gates. Not anymore. Today's universities have evolved into multifaceted organizations with complex connections to government, business, and the community. This thought-provoking book by Harold Shapiro, former president of both Princeton University and the University of Michigan, and Chairman of the National Bioethics Advisory Commission under President Bill Clinton, explores the role the modern university should play as an ethical force and societal steward.
Based on the 2003 Clark Kerr lectures, A Larger Sense of Purpose draws from Shapiro's twenty-five years of experience leading major research universities and takes up key topics of debate in higher education. What are the nature and objectives of a liberal education? How should universities address the increasing commercialization not only of intercollegiate sports but of education and research? What are the university's responsibilities for the moral education of students?
The book begins with an expanded history of the modern research institution followed by essays on ethics, the academic curriculum, the differences between private and public higher education, the future of intellectual property rights, and the changing relationship between the nation's universities and the for-profit sector. Shapiro calls for universities to be more accountable morally as well as academically. He urges scientists not only to educate others about the potential and limitations of science but also to acknowledge the public's distress over the challenges presented by the very success of the scientific enterprise. He advocates for a more intimate connection between professional training and the liberal arts--in the hope that future doctors, lawyers, and business executives will be educated in ethics and the social sciences as well as they are in anatomy, torts, and leveraged buyouts.
Candid, timely, and provocative, A Larger Sense of Purpose demands the attention of not only those in academics but of anyone who shares an interest in the soul of education.
A Generation Remembers Brown v. Board of Education
In February 1954, President Eisenhower invited Chief Justice Warren to dinner at the White House. Among the guests were well-known opponents of school desegregation. During that evening, Eisenhower commented to Warren that “law and force cannot change a man's heart.” Three months later, however, the Supreme Court handed down its unanimous decision in Brown, and the contributors to this book, like people across the country, were profoundly changed by it, even though many saw almost nothing change in their communities. What Brown did was to elevate race from the country's dirty secret to its most urgent topic of conversation. This book stands alone in presenting, in one source, stories of black and white Americans, men and women, from all parts of the nation, who were public school students during the years immediately after Brown. All shared an epiphany. Some became aware of race and the burden of racial separation. Others dared to hope that the yoke of racial oppression would at last be lifted. The editors surveyed 4750 law professors born between 1936 and 1954, received 1000 responses, and derived these forty essays from those willing to write personal accounts of their childhood experiences in the classroom and in their communities. Their moving stories of how Brown affected them say much about race relations then and now. They also provide a picture of how social change can shape the careers of an entire generation in one profession. Contributors provide accounts from across the nation. Represented are ο de jure states, those segregated by law at the time of Brown, including Alabama, Florida, Georgia, Louisiana, Maryland, Mississippi, North Carolina, South Carolina, Tennessee, Virginia, as well as the District of Columbia ο de facto states, those where segregation was illegal but a common practice, including California, Illinois, Kansas, Massachusetts, Missouri, New Jersey, New York, Ohio, Washington, and Wisconsin.
Literacy Instruction and Acquisition in a Cultural Context
An experienced teacher of reading and writing and an award-winning historian, E. Jennifer Monaghan brings to vibrant life the process of learning to read and write in colonial America. Ranging throughout the colonies from New Hampshire to Georgia, she examines the instruction of girls and boys, Native Americans and enslaved Africans, the privileged and the poor, revealing the sometimes wrenching impact of literacy acquisition on the lives of learners. For the most part, religious motives underlay reading instruction in colonial America, while secular motives led to writing instruction. Monaghan illuminates the history of these activities through a series of deeply researched and readable case studies. An Anglican missionary battles mosquitoes and loneliness to teach the New York Mohawks to write in their own tongue. Puritan fathers model scriptural reading for their children as they struggle with bereavement. Boys in writing schools, preparing for careers in counting houses, wield their quill pens in the difficult task of mastering a "good hand." Benjamin Franklin learns how to compose essays with no teacher but himself. Young orphans in Georgia write precocious letters to their benefactor, George Whitefield, while schools in South Carolina teach enslaved black children to read but never to write. As she tells these stories, Monaghan clears new pathways in the analysis of colonial literacy. She pioneers in exploring the implications of the separation of reading and writing instruction, a topic that still resonates in today's classrooms. Monaghan argues that major improvements occurred in literacy instruction and acquisition after about 1750, visible in rising rates of signature literacy. Spelling books were widely adopted as they key text for teaching young children to read; prosperity, commercialism, and a parental urge for gentility aided writing instruction, benefiting girls in particular. And a gentler vision of childhood arose, portraying children as more malleable than sinful. It promoted and even commercialized a new kind of children's book designed to amuse instead of convert, laying the groundwork for the "reading revolution" of the new republic.
Enjeux et perspectives
Le XXe siècle a été le théâtre d’une formidable expansion des institutions universitaires. Les auteurs se penchent sur l’histoire de ces « universités nouvelles » qui se présentaient, de façon consciente et intentionnelle, en rupture avec les institutions anciennes.
Sites of Rhetorical Education in Nineteenth-Century Black America
Liberating Language identifies experiences of nineteenth-century African Americans—categorized as sites of rhetorical education—that provided opportunities to develop effective communication and critical text-interpretation skills. Author Shirley Wilson Logan considers how nontraditional sites, which seldom involved formal training in rhetorical instruction, proved to be effective resources for African American advancement.
Logan traces the ways that African Americans learned lessons in rhetoric through language-based activities associated with black survival in nineteenth-century America, such as working in political organizations, reading and publishing newspapers, maintaining diaries, and participating in literary societies. According to Logan, rhetorical training was manifested through places of worship and military camps, self-education in oratory and elocution, literary societies, and the black press. She draws on the experiences of various black rhetors of the era, such as
Frederick Douglass, Frances Harper, Fanny Coppin, Charles Chesnutt, Ida B. Wells, and the lesser-known Oberlin-educated Mary Virginia Montgomery, Virginia slave preacher "Uncle Jack," and former slave "Mrs. Lee."
Liberating Language addresses free-floating literacy, a term coined by scholar and writer Ralph Ellison, which captures the many settings where literacy and rhetorical skills were acquired and developed, including slave missions, religious gatherings, war camps, and even cigar factories. In Civil War camp- sites, for instance, black soldiers learned to read and write, corresponded with the editors of black newspapers, edited their own camp-based papers, and formed literary associations.
Liberating Language outlines nontraditional means of acquiring rhetorical skills and demonstrates how African Americans, faced with the lingering consequences of enslavement and continuing oppression, acquired rhetorical competence during the late eighteenth century and throughout the nineteenth century.