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Variations on an Icon, from James Fenimore Cooper to the Dixie Chicks
Modern Irish Historical Pageantry
In the early twentieth century, publicly staged productions of significant historical, political, and religious events became increasingly popular—and increasingly grand—in Ireland. These public pageants, a sort of precursor to today’s opening ceremonies at the Olympic games, mobilized huge numbers of citizens to present elaborately staged versions of Irish identity based on both history and myth. Complete with marching bands, costumes, fireworks, and mock battles, these spectacles were suffused with political and national significance. Dean explores the historical significance of these pageants, explaining how their popularity correlated to political or religious imperatives in twentieth-century Ireland. She uncovers unpublished archival findings to present scripts, programs, and articles covering these events. The book also includes over thirty photographs of pageants, program covers, and detailed designs for costumes to convey the grandeur of the historical pageants at the beginning of the century and their decline in production standards in the 1970s and 1980s. Tracing the Irish historical pageant phenomenon through the twentieth century, Dean presents a nation contending with the violence and political upheaval of the present by reimagining the past.
The Poetry of Samih Al-Qasim
All Faces but Mine gathers selected poems from the acclaimed Palestinian poet Samih Al-Qasim (1934–2014). A contemporary of Mahmoud Darwish, Al-Qasim was a celebrated resistance poet whose passionate call for independence inspired a generation of poets. In this award-winning volume, poems are drawn from fourteen of the poet’s collections published over the last twenty years in addition to some of his final works. Lu’lu’a’s fluid translation captures both Al-Qasim’s innovative style and the emotional tenor of his poetry.
In "The Big Bang and the Good House", Tony, a former drug dealer, pits his urge toward chaos against the orderly pleasures of marriage, finally yielding to the solidity and spaciousness of domestic love: "I feel myself gathering weight, density. Cautiously, I allow myself to inhabit this Good House, which surprisingly fits like my own body". Julia, the aging protagonist of "Simplifying", risks her fragile health in a love affair; her generosity of spirit toward her lover is matched in inverse proportion by the frugality with which her lover doles out his affections. In "The March of the Toys", a young woman flees Delaware, her chronically ill father, and her grieving mother, only to find that she's traded the neediness of her family for the harrowing disturbances of her lovers. She muses, "I couldn't affect anyone's life. I could only attend it".
In "Hualapai Dread", an investment broker's infatuation with an enigmatic Hualapai Indian woman, as elusive as she is beautiful, brings out his most predatory instincts and unmasks her own deceit. Acting on similar but more destructive impulses toward the object of his sexual obsession, a character in another story takes his soon-to-be ex-wife on a bizarre "honeymoon for divorce". The close-knit family of "Builders" breaks under the strain of constructing their dream house with their own hands, and eventually they are forced to leave behind the illusion of safety and permanence: "Once the three had imagined themselves as a house on a hill, dug into stone with the tenacity of a lion. Now they sat tensely in canvas-backed chairs stretched like slingshots. They talked cautiously, with encouragement, hoping for the return of pleasure".
Embodying the transience and openness of the New West, the characters in All My Relations reinvent themselves, even as they struggle with the age-old, perilous necessity of loving.
This collection is a love letter to language with poems that are drunk and filled with references to the hyperkinetic world of the twenty-first century. Yet Zeus and Hera tangle with Leda on the interstate; Ava Gardner becomes a Hindu princess; and Shiva, the Destroyer, reigns over all. English is the primary god here, with its huge vocabulary and omnivorous gluttony for new words, yet the mystery of the alphabet is behind everything, a funky puppet master who can make a new world out of nothing.
These poems contain fasts and feasts, laments and love songs, histories, fantasies, and elegies, the amusing and heartbreaking debris of life on this world, all the while recalling Seneca's dictum, non est ad astra mollis e terris via ("the road from the earth to the stars is not easy").
The Lower East Side Poetry Scene in the 1960s
This landmark book, together with its accompanying CD, captures the heady excitement of the vibrant, irreverent poetry scene of New York's Lower East Side in the 1960s. Drawing from personal interviews with many of the participants, from unpublished letters, and from rare sound recordings, Daniel Kane brings together for the first time the people, political events, and poetic roots that coalesced into a highly influential community. From the poetry-reading venues of the early sixties, such as those at the Les Deux Mégots and Le Metro coffeehouses to The Poetry Project at St. Mark's Church, a vital forum for poets to this day, Kane traces the history of this literary renaissance, showing how it was born from a culture of publicly performed poetry. The Lower East Side in the sixties proved foundational in American verse culture, a defining era for the artistic and political avant-garde.
The voices and works of John Ashbery, Amiri Baraka, Charles Bernstein, Bill Berkson, Ted Berrigan, Kenneth Koch, Bernadette Mayer, Ron Padgett, Denise Levertov, Paul Blackburn, Frank O'Hara, and many others enliven these pages, and the thirty five-track CD includes recordings of several of the poets reading from their work in the sixties and seventies. The Lower East Side's cafes, coffeehouses, and salons brought together poets of various aesthetic sensibilities, including writers associated with the so-called New York School, Beats, Black Mountain, Deep Image, San Francisco Renaissance, Umbra, and others. Kane shows that the significance for literary history of this loosely defined community of poets and artists lies in part in its reclaiming an orally centered poetic tradition, adapted specifically to open up the possibilities for an aesthetically daring, playful poetics and a politics of joy and resistance.